“You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”
1 Peter 1:22 NLT
The process or practice of cleansing implies the removal of dirt. So we cleanse our natural bodies by taking a bath or shower, and after a towelling to remove the excess water we are then clean. The dirt in our natural lives comes from contact with the environment in which we live, and an outdoor person will accumulate dirt and grime from their activity or journey. Which parent hasn’t had a child who returns home with muddy knees or a dirty face? Out comes the sponge and water, followed by howls of protest as the dirt is removed.
Our spiritual lives become muddied by contact with the sinful scenarios around us. Our thoughts collect the grime of worldly and ungodly contact, and become sinful, corrupting our cleanliness. The Bible often uses examples of the connection between natural and spiritual washing.The Jewish priests, the Levites, were commanded to become clean, as we read in Numbers 8:6-7, “Now set the Levites apart from the rest of the people of Israel and make them ceremonially clean. Do this by sprinkling them with the water of purification, and have them shave their entire body and wash their clothing. Then they will be ceremonially clean.” Isaiah wrote “Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways” (Isaiah 1:16). In his Psalm of contrition, David wrote, “Wash me clean from my guilt. Purify me from my sin” (Psalm 51:2). He continued, “Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow” (Psalm 51:7). In the Old Testament there was this generally understood principle connecting physical dirt with our spiritual state. The concept of personal sin was associated with being dirty in God’s sight.
Moving on into the New Testament, the concept of cleansing from sin is still there. Ananias told Paul, “What are you waiting for? Get up and be baptised. Have your sins washed away by calling on the name of the Lord” (Acts 22:16). But in our verse from 1 Peter today, we read that we are “cleansed from [our] sins when [we] obeyed the truth”. What is this truth? Paul, in his letter to Titus, and referring to Jesus, wrote, “He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds” (Titus 2:14). The truth is that Jesus died for us, and shed His blood, to cleanse us from all our sins.
The writer to the Hebrews made the link between the Old and New Covenants when he wrote, “Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins” (Hebrews 9:13-14). That was the truth that Peter was writing about. In 2 Corinthians 5:21, we read, “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ”.
So we pilgrims are now in a wonderful place. We are declared righteous in God’s sight, our sins washed away by the blood of Jesus. Peter finished this verse by appealing to his readers to “Love each other deeply with all [their] heart[s]”. That is the consequence of being obedient to God. We are now in the company of a host of fellow believers, who are also cleansed from all their sins. We are sons and daughters of God, individually and collectively. How can we not extend our love to them, in the same way as Christ has loved us? And we mustn’t forget that there is room in God’s family for more believers.
Dear Lord Jesus. Your blood cleansed us from all our sin. An amazing truth and one that we grasp with all that is within us. Amen.
