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Becoming Holy

Posted on by korgrocker

“Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.”
Romans 6:19 NLT

Paul now introduces the Roman Christians to something called holiness. He tells them that the consequence of living in a righteous way is that they will “become holy”. We know, of course, that God is holy. At the end of Psalm 99 we read, “Exalt the Lord our God, and worship at his holy mountain in Jerusalem, for the Lord our God is holy!” In revelation 4:8 we read about four Heavenly beings continually proclaiming God’s holiness, “Each of these living beings had six wings, and their wings were covered all over with eyes, inside and out. Day after day and night after night they keep on saying, “Holy, holy, holy is the Lord God, the Almighty— the one who always was, who is, and who is still to come.”” And there are many other verses proclaiming God’s holiness. Nothing sinful can survive, or even get close, to our holy God. He is perfectly righteous, giving us the connection to being “slaves to righteous living”. But the Roman Christians of Jewish origin would have known about their need to be holy, because they would have had access to Scriptures such as Leviticus 19:2, “Give the following instructions to the entire community of Israel. You must be holy because I, the Lord your God, am holy.” Did they perhaps think that the new freedom in Christ relieved them of such an obligation? If they did, Paul soon set them right.

What about us pilgrims? Are we living a holy life? A life set apart from the sinful world around us, a world full of people who apparently lack a moral compass and fail to do what is right? That happened before in Israelite history. It is nothing new. We read in Judges 21:25, “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” It sounds remarkably similar to what is happening in our Western societies. Politicians who do not know the King are suggesting and approving legislation without any reference to the higher Power, and instead are listening to, and obeying, their devil-inspired, sinful selves. Of course, we cannot shut ourselves away in a protected, holy space somewhere, like a modern day monk or nun, much as we would like to sometimes. In Jesus’ longest prayer, He prayed for His disciples, and we read in John 17:15-16, “I’m not asking You to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do.” We pilgrims live in this world, whether we want to or not, but we don’t have to be a part of it. And we echo Jesus’ prayer by asking our loving Heavenly Father to keep us safe from the “evil one”. 

We pilgrims are now living as slaves to a righteous life, sanctified by the blood of Jesus, holy in God’s sight. And we don’t look back on what we once were, but we look forward in our journey to the Promised Land, Heaven itself. A place of righteousness and holiness for eternity.

Father God. We worship You, the Holy One, grateful for Your grace, and patience with us. Amen.

Righteous Living

Posted on by korgrocker

“Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living.”
Romans 6:17-18 NLT

Paul gives thanks to God for the Roman Christians, those pioneers in the faith who had come to realise that they were chained to their sins no more. And they were now able to embrace Paul’s teaching, without the hindrance of sin. 

Paul freely uses the analogy of being a slave, a common sight and accepted as the norm in the culture of his day. Slaves had to do what they were told, regardless of their own thoughts and inclinations. They were not free to do what they wanted to do themselves. The wishes and commands of their masters were the overriding power and authority. Paul, very perceptively, saw that sin was just such a slave master. It chained its followers to a lifestyle of thoughts and actions that were totally against all that God is and that He wanted for them. At its roots, sin is rebellion against God. And sin holds someone, locked in a state so powerful that chains look quite feeble in comparison. We look around us and see slaves everywhere. Sin is a puppet with the devil, the slave master, pulling the strings. It is the devil who holds this world in slavery, but this is not to excuse us. The slaves in Paul’s day had no choice regarding their status but the slaves to sin do have a choice. We can walk away from our slavery to sin at any time through the Blood of Jesus, and there is nothing the devil can do about it. A sinner may be bound by chains but there is no lock and key.

Paul continued by pointing out that the Apostle’s teaching is sufficient to keep the Roman Christians away from being slaves to sin. And by following that teaching, those early Christians would find a different kind of slavery. They would become slaves of righteousness. Instead of being slaves of sinful living, they had become slaves of righteous living. A far better state to find themselves because slavery to sin leads to death, but slavery to righteousness leads to life. Jesus promised that to us, as we read in John 10:10, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” “Life … to the full” doesn’t just apply to this life, the finite number of years allotted to us on Planet Earth, but it also applies to the life to come. A person enslaved by sin will come to end of their natural life, only to find that their slavery continues in a way that they will eternally regret. 

We pilgrims have made the right choice and we are slaves of righteousness. But in case someone reading this hasn’t made any choice yet, remember that the default position is being a slave to sin, and the consequences that will follow one day won’t be pleasant.

Dear Father God. We thank You for the free gift of eternal life through Your Son Jesus. We now walk a righteous pathway enslaved to You. Amen.

God’s Grace

Posted on by korgrocker

“Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! Don’t you realise that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living.”
Romans 6:15-16 NLT


Once again, Paul writes about “God’s grace” and the freeing impact it has on our lives. He associates grace with freedom from the Jewish Law, something that the early Jewish Christians in Rome were so steeped in, that they seemed to be having problems in seeing beyond it, let alone leaving it behind in their new-found faith in Christ. But what is “grace”? I have written before about God’s Riches At Christ’s Expense. Paul used the Greek word, “charis” which in these verses is translated as grace. Another definition is kindness. And we know, of course, that God’s rescue plan for mankind, freeing them from sin, involved His Son Jesus and His substitutionary death for our sins at Calvary. Grace taken to extremes.

But God’s grace doesn’t just set us free from the “law of sin and death” (Romans 8:2), it provides for us benefit after benefit, all coming from our new-found righteous relationship with our Heavenly Father. Let’s start with the benefit of our coming salvation. When we embraced and accepted Jesus’ gracious sacrifice, we started the salvation process. 
Ephesians 2:8, “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God –”. 
1 Corinthians 1:18, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
Romans 10:9-10, “if you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” 
So these teachings from Paul indicate that we have been saved, are being saved and will be saved. A comprehensive study and manifestation of God’s grace. Yes, our salvation won’t finally be fully realised until the day we cross the Great Divide into eternal life with Jesus, but our salvation process started at the Cross of Jesus Christ.

But when did God first exhibit His grace? It happened long before Jesus died at Calvary. Time and time again in the Old Testament we read about God’s grace. Take Adam for example. We read in Genesis 3:10,21 “He answered, ‘I heard you in the garden, and I was afraid because I was naked; so I hid.’ The Lord God made garments of skin for Adam and his wife and clothed them.” God could have zapped the first couple, and started again, but instead He graciously not only allowed them to live, but He also provided for their need of clothing. That’s grace.

There is something we refer to as “common grace”. God provides for mankind continually, with Planet Earth’s physical stability, with a constant source of heat and light from the sun, with the ability of the soil to provide crops. And that provision is independent of mankind’s status before God. Even those who have rejected Him enjoy His grace.

So we pilgrims are a blessed and favoured people. God’s grace has provided freedom from the sinful lives that were holding us back in a lost and hopeless state. We are slaves no longer. But around us so many people are enslaved, but don’t realise it. Isn’t it strange that, spiritually, they walk around carrying chains and other items of bondage, just like Jacob Marley’s ghost? Heavy loads that weigh them down. And they don’t need to – Jesus has set them free as well.

Dear Lord. You are the ultimate bringer of freedom. How can we ever thank You enough? Amen.

Not Giving In

Posted on by korgrocker

“Do not let sin control the way you live; do not give in to sinful desires. Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.”
Romans 6:12-14 NLT

Paul gets down to the nitty-gritties of living a life of faith. He starts to get personal. But how can he, a sinful man as well, tell others how they should and shouldn’t live? What right does he have, perhaps you ask? But what he writes is correct. As Christians, we cannot, must not even, allow sin to be the dominant force in our lives.

Paul starts with our minds. “Sinful desires” start in that space between our ears. We look at something and we lust after it. That cream cake. A new car. Men in particular can have a problem with beautiful women. And before we know it we are in the danger zone, sorely tempted to give into a “sinful desire”. And in case we find ourselves in a safe place, our enemy, the devil, will creep up on us and plant a sinful seed into our minds. A rationalising process can take place, much as it did with Eve in the Garden. Just one more chocolate biscuit won’t hurt. Another glance at that web page won’t really matter. “Did God really say …”. But we must stand firm, always alert for an attack on our minds, on our thoughts. Paul wrote in 2 Corinthians 10:3-4, “We are human, but we don’t wage war as humans do. We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments.” Someone once said that we can’t stop birds flying over our heads, but we can stop them nesting in our hair. 

Paul then moves onto our bodies. Our physical beings. Those bits of us controlled by our minds. Perhaps he is saying that it is bad enough to think sinful thoughts but to then use our bodies to apply the sin compounds the felony. By so doing they become an “instrument of evil”. Jesus emphatically made this point – we can read His words in Matthew 5:29-30, “So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your hand—even your stronger hand—causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.” Of course, theologians try and rationalise what Jesus said. Perhaps I do as well. But Jesus was deadly serious. If our bodies become an “instrument of evil” then there is only one place where they will end up, probably with the rest of us following close behind.

But now to the positives. Paul wrote, “for you were dead, but now you have new life”. Of course we do. We are a new creation, in transition to becoming the persons God designed us to be. Work in progress, journeying through life. Through Jesus we have an opportunity, breathtaking in its simplicity, profound in its concept, and eternal in its outcome. An opportunity that just cannot be overlooked and missed. Living a life of holiness, because that is what separation from sin is all about, may, in worldly eyes, be dull and boring, but the resulting life to come will be filled with so much incredible joy and excitement that we will never regret it.

Dear Father God. We thank You for these Spirit-inspired words of wisdom from Your servant Paul. Please help us to take note of them and apply them to our lives, day by day. In Jesus’ name. Amen.

Freedom!

Posted on by korgrocker

“For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.”
Romans 6:7-11 NLT

Paul made an extraordinary statement when he wrote “when we died with Christ we were set free from the power of sin”. The last thing that a person in a Western society will feel is that they are under the power of anything. In some perhaps misguided way, we all assume that we are free. And that is certainly true to a certain extent, because, for example, we are not locked up in a jail, or under house arrest, or have our freedom restricted in any way. So here in the UK we are “free” to go where we please, and live where we want to, unrestricted by government or anyone else. But in an absolute sense, we are not totally free because we could be restricted in some way by money, or health. By a relationship or education. There are many factors at play that could enslave us.

But Paul was referring to something far more profound and important – our standing before God. You see, an unbeliever cannot enter God’s presence because of their sin. The “power of sin” in their lives will constrain them to a life of enslaved rebellion against God, and an eternity to be spent in a place where they don’t want to go. Slaves locked up in hell.

The Pharisees remonstrated with Jesus about freedom. We read in John 8:31-36, “Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free.” “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?” Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free”. 

Jesus set us free from slavery to sin through His death, if, of course, we put our faith in Him. He said quite clearly that all those who “remain faithful to [His] teachings”  will be set free from sin. And in some way, through our faith, we die with Him. We choose to align ourselves with God and openly declare that we will sin no more. The consequence is that, as Jesus rose from the dead, we too will be resurrected to spend eternity with Him in Heaven. How amazing is that? Too profound a truth to keep to ourselves?

Dear Father. Thank You for setting us free from the sin that we are so familiar with. Amen.

Slaves to Sin

Posted on by korgrocker

“Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”
Romans 6:5-6 NLT

Perhaps we have an image in our minds, of a unified person. Consider a picture of Jesus, and a photograph of ourselves, and then superimpose one over the other. Personally, a unified picture of Jesus and me. How does that make us feel? Good? Apprehensive? Unsure? Yes, all of the above, but that is the reality of the Christian life. Association with Jesus in this way, in true unity, is the only way forward towards our goal of salvation. And Paul’s use of the baptismal imagery continues, with the mental picture of being raised to life just as Jesus was. 

The next thought from Paul profoundly impacts a new Christian’s life. And the older Christian’s too, because we must never forget and slip back into our old sinful ways. When we pilgrims fell onto our knees at the foot of the Cross, a pictorial way of describing how one day we brought our sins to Jesus in repentance, asking for His forgiveness, and believing in Him, we effectively crucified that part of us that was our old life, riven by sin. Now, crucifixion was a terrible way to die. A slow, lingering and extremely painful death. But Jesus went through that to set us free from the dominance of sin over our lives. In fact, the whole process in our spirits was, and is, life changing because we realise that what Jesus did for us we deserved ourselves. Sin has to be dealt with sooner or later. The grace of God is breathtaking, because He allowed His own Son, Jesus, to suffer in this way so that we wouldn’t have to.

Why did Jesus have to go through what He did? There were other forms of capital punishment available to the Jews, such as stoning. That happened to the first Christian martyr, Stephen. Crucifixion was a method the Romans used to put someone to death, and in the process they hoped to deter other people tempted to commit the same crime by attaching a list of their misdemeanours to the cross used. Pilate, the Roman governor who authorised Jesus’ death, ordered that “King of the Jews” was written above Jesus’ head. The Jewish authorities saw Jesus as a threat to their rather fragile relationship with the Romans because He challenged their cosy status quo with His radical teaching and miraculous acts. The people were following Him in large numbers, and, because of their unbelief, the Jewish leaders couldn’t allow the situation to continue. Evil ruled the day but God allowed Jesus’ death to happen because it was all part of His plan of redemption for mankind. 

Because Jesus went through what He did, taking on board our sins, we have been released from their dominance over us. I’m sure we can all think of sinful situations hidden away in our skeleton cupboards, that emerge from time to time to embarrass and harass us. But we don’t have to be slaves to these thoughts anymore, because Jesus has redeemed us from them. The skeletons are buried. Their power to torment us is gone. As Paul wrote, “We are no longer slaves to sin”. We can shut the door on our cupboards and lock them. But it’s up to us now. The question is – what will we do with the key? Hmmm…

Dear Father God. What an amazing and gracious, loving God You are. We worship at Your footstool. Amen.

Joined To Christ

Posted on by korgrocker

“Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.”
Romans 6:3-4 NLT

Paul introduces what must have sounded a bit strange to his Roman readers. He said that they “were joined with Christ Jesus in baptism”. What is that all about? Perhaps we should pause in our journey through this Epistle, and consider what baptism really means. In a Christian sense, the word “baptism” means immersion in water. It doesn’t mean sprinkling a few drops of water on a baby’s head. But liturgies over the years have perhaps tried to make baptism more convenient and socially acceptable. After all it is not particularly easy to have to change clothes and get into a tank of water, or a river, or a swimming pool, and undergo a very public display of being immersed in water.

We read in Mark that John, nicknamed “John the Baptist”, associated repentance from sins with the act of baptism. “All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptised them in the Jordan River” (Mark 1:5). And Jesus Himself, even though he was the sinless Son of God, also submitted to the process. We read in Matthew 3:13-15, “Then Jesus went from Galilee to the Jordan River to be baptised by John. But John tried to talk him out of it. “I am the one who needs to be baptised by you,” he said, “so why are you coming to me?” But Jesus said, “It should be done, for we must carry out all that God requires.” So John agreed to baptise him”.

Why should Christians be baptised? The main reason is that it is a very visible and public expression of a person’s faith and belief in Christ. So it can only really take place when the person is old enough to know what they are doing and what it means spiritually and practically. The pastor and theologian, David Pawson, who sadly died last year, says that baptism is one of four essential steps in becoming a Christian. The four steps are,
Repentance of sins towards God.
Believing in the Lord Jesus Christ.
Being Baptised in Water.
Receiving the Holy Spirit.
David’s book “The Normal Christian Birth” is well worth a read.

Paul wrote in Romans 6:3, ”For we died and were buried with Christ by baptism”. The symbology is that we identify with Christ for the forgiveness of our sins and that through the act of baptism, they are washed away and remain in the water, as we emerge a new person “… created to be like God—truly righteous and holy” (Ephesians 4:24). Our “old man” has died. Let’s pray that he or she stays that way!

Has anyone reading this today, someone believing in the saving and redeeming grace of Jesus, and has not been baptised? Pray about it. As Jesus said, “we must carry out all that God requires“. And find a church or fellowship that will help you.

Dear God. We want to be obedient to Your Word. Please speak to us about baptism, leading and guiding us in the right paths. For Jesus’ sake. Amen.

Sin and Grace

Posted on by korgrocker

“Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it?”
Romans 6:1-2 NLT

We left Romans chapter 5 with the thought, “… But as people sinned more and more, God’s wonderful grace became more abundant” (Romans 5:21b). And Paul continues this theme at the start of chapter 6. Of course we want to see more and more of God’s grace – without it we are a doomed people – but do we need to expose it by blatantly and deliberately sinning? A good question, Paul! He used some strong language here, presumably designed to shock his readers out of a position of complacency. Language not just for his day, I might add. 

When we put our faith in Jesus, we made a decision to not only follow Him, but to also turn our backs on sin. But, as we know, this is easier said than done. We strut away from the Cross, full of our new-found relationship with God, and very soon find that leaving sin behind is easier said than done. We suddenly find that unwholesome thoughts pop into our minds. Thoughts similar to those heard by Eve in the Garden – “Did God really say you must not …?” And before we know it we find that sin has knocked at the door of our hearts and entered, uninvited perhaps, but resident nonetheless. Oh Lord! And on our knees we once again we find forgiveness, covered by God’s “wonderful grace”. 

Divesting ourselves of sin takes a lifetime. And God’s “wonderful grace” follows us as the Holy Spirit helps us day by day, hour by hour. A new born baby soon learns what sin is all about, and the early formative years shape a personality that finds sin attractive and enjoyable. So in later years, to leave that behind is difficult. When Paul asked the question about a sinful life – ”how can we continue to live in it?” – he knew that it wouldn’t be easy. He knew that it could even prove impossible. But he also knew that we have access to some amazing resources that will help us. And we will read more about them in the next chapters in Romans.

Paul used the expression “since we have died to sin” as though this was a given fact. It is of course. When we believed in Jesus at the Cross, we related to His death, nailing our sins to the Cross in an act of repentance. One of my favourite passages of Scripture is in Ephesians 4:21-24, “Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy”. It is to me a constant reminder of an old life, hopefully increasingly put behind me into history, and a new life, becoming more like Jesus. The NLT translation from Ephesians 4:22 refers to “old sinful nature”, but the KJV uses the expression the “old man”. The old and new imagery clearly highlights the dichotomy between the two states.

We pilgrims really have died to sin, and with God’s help, every time our “old man” tries to emerge alive again from the coffin we receive the help we need to put the lid back on. And we find assurance in Hebrews 4:16, “So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most”. God’s resources are always greater than our need. Always.

Father God. Once again we marvel about Your amazing grace. So unmerited but so welcome. We welcome this gift of grace with open arms, drawing it into the very core of our beings. Amen.

God’s Abundant Grace

Posted on by korgrocker

“God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.”
Romans 5:20-21 NLT

Paul finishes chapter five of Romans with an intriguing thought. The more we sin, the more God’s grace will flow to cover it. Perhaps some of Paul’s readers might have drawn such a conclusion, but something within me rebels at the very thought. How could I have the audacity, the arrogance, to think such a thing! But Paul moves on to this topic in the next chapter in Romans.

Paul reminds his readers that the Law is the plumb line. The standard against which we can measure how well we are doing. But the result is depressing. All we find out is how sinful we are. But thanks to Jesus, God’s very own Son, His plan for redeeming people from this sinful world in which we find ourselves involves His unlimited and unmerited grace. Grace so abundant that it more than covers all sins ever committed, past, present and future. And we have this wonderful dichotomy, sin leading to death against grace leading to life. The death eternal punishment. The grace eternal life.

The old Apostle, John, spoke gently and kindly in his first letter. He wrote, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness” (1 John 1:8-9). God’s grace may be abundantly available, but we must never abuse its provision. Once we become a believer, now that we have put our faith in Jesus, we start a journey. It starts at the Cross, where we find ourselves exposed in a dark place, but illuminated by the light of God’s Son, and it continues throughout our lives as we use God’s light to show us what we need to do to transition from who we were to who God wants us to be. We read in Ephesians 5:8-9, “For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true”. 

The Law showed God’s people “how sinful they were”. Darkness exposed. Sin brought under God’s spotlight. He allows a particular sin to be brought to our attention, and shows us the way to deal with it. And how patient God is! Are we not relieved and very grateful that He doesn’t expose all our sins at once! But through His gentle whispers, and Holy Spirit inspired nudges through His Word and our fellow Christian friends, He graciously helps us in our journey to become more like Jesus.

Sometimes there is a blockage on the path. A boulder of insurmountable proportions that we are unable to deal with. A problem so great that we cannot see it, or don’t want to deal with it. At times like this He loves us too much to leave us there. We read in Proverbs 3:11-12, “My child, don’t reject the Lord’s discipline, and don’t be upset when he corrects you. For the Lord corrects those he loves, just as a father corrects a child in whom he delights”. God’s discipline is sometimes necessary to give us a shove, rather than a nudge. A good kick up the backside even, It can be painful, but through it we emerge the stronger in our faith and our assurance about God’s caring love. And we can say with the Psalmist in Psalm 40:2, “He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along”. What more do we need? 

Dear Lord. Praises and thanks are due to You without limit You, the wonderful gracious God. Amen.

Condemnation

Posted on by korgrocker

“Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.”
Romans 5:18-19 NLT

What does “condemnation” feel like? We looked yesterday at the analogy of a prisoner in the dock about to be condemned to an eternal life sentence, but suddenly declared not guilty when Someone stepped forward to take the punishment in our place. But without that gracious act, we would have been condemned. Rightfully of course. The Judge is fair and incorruptible. The evidence of our guilt indisputable. There is only one possible verdict. There is no miscarriage of justice possible. An appeal to a higher court disallowed, because there isn’t one. Without Jesus we have no hope.

The condemned will spend eternity in a place called Hell. It will be a place of eternal torment. A place of fire and heat. The devil will be there, hardly an attractive thought. And God won’t be there of course. And there will be weeping and gnashing of teeth. All glimpses of a terrible place that we can find in the Bible. Most of what we know about hell came from Jesus. But most unbelievers today don’t believe in a place called hell. There is whole raft of expectations, ranging from obscurity and nothing after we die, through to everyone will end up in a place called Heaven. All with little evidence to support their views. Death and what happens afterwards is not a popular topic for conversation down the pub, or on the bus.

But we won’t dwell on such a place. Rather, we focus on what Jesus did for us. “Christ’s one act of righteousness brings a right relationship with God and new life for everyone”. The contrast between Adam and Jesus is stark. One brought sin into the world. The Other dealt with it in “one act of righteousness”. The condemned are released into a new life with God. A life we can start to experience here in the time we have left in our natural lives. And after that we have an assurance that we will find a new existence in God’s presence, along with all our brothers and sisters who also put their faith in our amazing Saviour.

Dear Lord Jesus. What You did for us at Calvary surpasses any other event that has ever taken place on this planet. We are so grateful. Amen.