Adam and Christ

Posted on by korgrocker

“So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.”
1 Corinthians 15:21-23 NLT

We know from the Genesis account that Adam and Eve were expected to live forever, sustained by the fruit from the Tree of Life located in the Garden of Eden. We can only imagine what this place was like, but it would have contained all the space, vegetation and animal life that we know and enjoy, and probably much more. The Garden of Eden was a biblical paradise created by God for the benefit of the human race that He had created. The Garden would have featured abundant, beautiful, and edible fruit from trees (including the Tree of Life and the Tree of Knowledge), fresh water from a river, and harmonious animals, all existing in perfect peace, innocence, and provision before humanity’s disobedience led to expulsion and hardship. Genesis 3 tells us that after sin entered the world through Adam, a marked change happened as we read in Genesis 3:17-18, “And to the man he said, “Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it. It will grow thorns and thistles for you, though you will eat of its grains”. In other words, life for Adam was going to get very hard, and his previous idyllic existence was about to be replaced by sweat and toil.

“all creation [has been]
subjected to God’s curse“

We tend to restrict our thoughts to the impact sin has had on mankind, but what about everything else that God created? We read in Romans 8:20-22, “Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we know that all creation has been groaning as in the pains of childbirth right up to the present time”. It is a graphic thought that what we see around us is the world under a curse, restricted and unfulfilled in every way. So, we look at a lily or a kingfisher, a valley, lush and green, and a sunset vibrant with pinks, reds and yellows, and wonder, because this is the world under a curse. We wonder, if we allow our imaginations to do so, what our world would have been like without a curse restricting all that God originally intended. 

Paul wrote in Romans 5:12, “When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned”. We are all sinners, and Paul agonised over this condition, as we read again in Romans, “I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me” (Romans 7:21, 23). If we pilgrims stop to think for a moment, we too can cry out Paul’s lament. But Paul didn’t finish with Romans 7:23. His next verse reads, “Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? …”. 

“So now there is no
condemnation for those
who belong to Christ Jesus.
And because [we]
belong to him,
the power of the
life-giving Spirit has
freed [us] from the power
of sin that leads to death.”
Romans 8:1-2

We thank God for Jesus. All the damage caused by sin in the hearts and minds of human beings was at last redeemed by God Himself, through His Son, Jesus. That is, if we turn to Him, away from our sin in an act of our will and in true repentance, and believe in Him for our salvation. There is no other way to escape the curse of Adam’s sin. And all around us, the consequences of that sin are expressed in the groaning of the world. The misery, the wars, the famines, the hate, the evil, the list is endless. And all because of sin, bringing a curse to our world. But Jesus redeemed us when He came to the world He created. Romans 5 again, “Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous” (Romans 5:18-19). 

“Thank God! The answer
is in Jesus Christ our Lord“

But we can’t just leave things there. If Jesus had just died on that cross, finally ending His visit to earth, then we would have no future as His followers. We would suffer the same fate and would be left mouldering in a grave somewhere. But as we know, Jesus only borrowed that tomb for a few hours. That first Easter Sunday, He rose from the dead, and appeared before many witnesses. Think about the impact of that. Quotation from Max Lucado in his book “Fearless”. “If one person claimed a post-cross encounter with Christ, disregard it. If a dozen people offered depositions, chalk it up to mob hysteria. But fifty people? A hundred? Three hundred? When one testimony expands to hundreds, disbelief becomes belief. Paul knew, not handfuls, but hundreds of eyewitnesses. Peter. James. John. The followers, the gathering of five hundred disciples, and Paul himself. They saw Jesus. They saw him physically. They saw him factually. They didn’t see a phantom or experience a sentiment”. He continued, “Jesus experienced a physical and factual resurrection. And—here it is—because he did, we will too! “Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back” (1 Cor. 15:23).

Through Jesus, God has given everyone a choice. We can continue in Adam’s sin, or we can embrace the Good News about the Resurrection of Jesus. He has provided a way to escape the consequences of sin because He is the Way. And there is no other way.

Dear God. Thank You for Jesus, and all that He has done for us. Amen.

A Great Harvest

Posted on by korgrocker

“But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died.”
1 Corinthians 15:20 NLT

I don’t think there is anyone who doesn’t understand what a harvest is. Even we city dwellers occasionally travel outside our confines and venture into a strange place without houses and the other signs of urban life. Great swathes of concrete and tarmac blight our city neighbourhoods. Neon signs and street lamps provide illumination. Motor vehicles abound, transporting people around, creating an impression of busyness and movement. Supermarkets peddle well-packaged fresh food that, in many cases, has been altered or displayed in ways that hide its origins. For those picking up a net of oranges, would they know how it was grown? Or would a shopper who placed a sliced loaf, packaged in plastic film, in their trolley, understand what was in it, and where it came from? But taking a journey outside our urban limits will expose fields covered with all sorts of crops. Cereals such as wheat, barley or oats. Greenery such as cabbage or broccoli. In other countries, vines burdened with clusters of grapes or trees covered with oranges or apples can be found. And in it all, we look on, wondering how such products of God’s glorious provision ever get to our mouths. But we mustn’t forget the source of essential proteins originating in the animals we eat. Beef, pork and chicken products are commonly found on our supermarket shelves or in our butchers’ shops, but these animals can be found not far from our city limits. I remember some years ago a foster boy aged about four, who we had just collected from a social work office in Glasgow.  The poor lad was confused enough with the journey to his new home, but in the rolling fields in the West of Fife, he spotted a herd of cows and asked what they were—such a shame for a neglected child deprived of the basics of a life we take for granted. 

“[Christ] is the first of a great harvest“

Paul wrote that Christ was the “first of a great harvest of all who have died”, because He was resurrected from the dead after a short time spent in a tomb. Usually, such graves are permanent places of residence for a human body, but not so for Jesus. He just needed to borrow it for a while. He spectacularly vacated that tomb, as recorded in the Gospels. The practical details we read are authentic and detailed. In his Gospel, Mark records that some prominent women purchased spices to anoint Jesus’ body, but as they journeyed to the tomb, they were worried about how they could roll the stone away from the entrance. Imagine their surprise when they found that it had already been moved away, and “When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked” (Mark 16:5). This young man (who must have been an angel) then said “ … Don’t be alarmed. You are looking for Jesus of Nazareth, who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body”. Reading on, we find that the women fled the tomb, scared witless. In Matthew’s account, we read about a great earthquake, an angel rolling aside the stone, and then sitting on it. The Roman soldiers fainted with fear and were bribed to tell lies about what had happened. All wonderful details of that day when Jesus was raised from the dead, the “first of a great harvest of all who have died”. The detail of an angel rolling away a heavy stone and then sitting on it never fails to amuse me.

Predicting His death and resurrection, Jesus said, “I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives” (John 12:24). Jesus died on that Calvary cross, taking on Himself the sins of mankind, past, present and future, but without the resurrection His death would have been pointless. Jesus died so that we would be forgiven, but He was raised to life, demonstrating that all who believe in Him would also be resurrected, just as He was. Eternal life awaits those who faithfully follow Jesus day by day in this life here on Planet Earth. 

Father God. We will never really get our minds around the perfection of Your plan for the salvation of mankind. We thank You for Jesus, the first of the resurrected ones, and we look forward to the day when we will join with Him in our Heavenly home. Thank You. Amen.  

Body and Soul

Posted on by korgrocker

“And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. And if there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.”
1 Corinthians 15:15-19 NLT

“we will be with the Lord forever”

The theologian David Pawson, along with many Christians, viewed the resurrection of the body as the cornerstone of Christian faith, emphasising that it was not resuscitation but a unique transformation into a new, imperishable body, patterned after Christ’s resurrection body (which was both continuous and glorified), marking the beginning of a new creation and validating Christ’s sacrifice and identity as Lord. For believers, this means a future trumpet call brings raised, transformed bodies that will live forever, contrasting with the frail earthly body, making the resurrection central to hope and worship. 1 Thessalonians 4:16-17, “For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever”. 

After the resurrection of Jesus, there were some who spread a rumour that Jesus didn’t die on the cross, but just “swooned”. In the cool of the grave, He came to, they said, and walked out, continuing His life as before. But such a thought neglects the fact that Jesus was whipped to within an inch of His life, and was subsequently, on the cross, declared dead by a Roman soldier who was no stranger to the deaths of crucified men. No one was ever going to survive such an experience. 

After we die, our bodies will return to dust, as we read in Genesis 3:19, “By the sweat of your brow will you have food to eat until you return to the ground from which you were made. For you were made from dust, and to dust you will return”. Of course, we know from the Creation story that human beings were supposed to be immortal. There was a Tree of Life in the Garden, which would ensure life forever. Being cut off from the Garden marked the demise of the human being, and the inevitability of death and a return to the elements that make up a physical body. But our spirits live on in a place called Paradise (remember what Jesus said to the thief next to him on the cross?). That is, until one day God will provide us with a resurrected body. 

“Then I saw a new heaven
and a new earth“

Did we know that we will not spend eternity in Heaven, as many expect? There will come a day when we will return from Heaven to the New Earth in our new resurrected bodies, and once again, there will be a Tree of Life to sustain our bodies. We have only been provided with a glimpse of what will happen, but there is enough to reassure us about our future. Revelation 21:1, “Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone”. The following chapter in Revelation starts, “Then the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. It flowed down the centre of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations” (Revelation 22:1-2). So there we have it. Once we die, our souls live on until that day when God will provide us with wonderful new bodies that will never suffer from sickness or death. And we will enjoy living in the New Jerusalem, where God Himself will live. Nothing will get better than that!

Dear Father God. We look forward to the day when we will live in Your presence forever, first in Heaven and then in the New Earth. Thank You for giving us a glimpse of what this will be like. But while we live here in this world, we pray for Your Spirit to remain with us, leading us day by day to the Promised Land. Amen.

Resurrection

Posted on by korgrocker

“But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless.”
1 Corinthians 15:12-14 NLT

What was going on in Corinth! Apparently, some believers there were a bit wobbly in their thinking about what happens after they die. This was despite the Apostle’s teaching about Jesus and His resurrection. In 1 Corinthians 15:4-6, and about Jesus, Paul wrote, “He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died”. With all those witnesses and the preaching of men like Paul, why were some of the believers in Corinth saying there is no resurrection of the dead? 

In common with our Western societies today, in Greece two thousand years ago, many believed that after death there was either blackness, a state of nothingness, or, once free from a physical body, a person’s spirit could roam as it pleased. In both cases, the prevailing Greco-Roman thought was that life in a human body was to be lived to the max, because whatever followed was unimportant, even if a post-death experience was real. 

Today, humanists and atheists hold similar views. They primarily see death as the end of individual existence, focusing instead on making the most of life in the present and leaving a legacy through one’s impact on others and the world. Some non-religious individuals may hold beliefs in a form of afterlife, such as reincarnation or the continuation of consciousness, sometimes based on personal experiences like near-death experiences, but these are not core tenets of humanism or atheism. Quite sad, really, because they live a life without hope, and as the end draws nigh, fear and regrets start to prevail, and they finally die, broken and lost. It begs the question about what life means to a humanist or an atheist. A secular view of the purpose of life is that meaning isn’t preordained but is created by individuals, who focus on human values, and relationships, and flourishing in this life rather than an afterlife. They emphasise compassion, justice, knowledge, and making a positive impact on the world and others. Noble thoughts, but there is so much more. In their lives now, I think it is so sad that an atheist can look at the landscape before them, or a beautiful sunset, and yet have no One to thank for the experience. And it will be a nasty shock to such people when they find themselves, in their resurrected bodies, by the way, standing before Jesus, sitting in judgment on the Great White Throne we find in Revelation 20.

Jesus said,
“I am the resurrection
and the life”

But believers in Jesus, those we call Christians, know differently. Don’t we? Two Christian creeds were developed in the first centuries AD, the Apostles‘ Creed and the Nicene Creed, and they both reference the facts that Jesus rose from the dead and that our bodies will be resurrected. The last paragraph of the Apostles’ Creed reads, “I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting”. This is a statement founded on Scripture and an indisputable part of a Christian’s beliefs. 

To Martha, the sister of Jesus, He said, “ …I am the resurrection and the life. Anyone who believes in me will live, even after dying” (John 11:25). Romans 6:4-5, “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. Since we have been united with him in his death, we will also be raised to life as he was”. It is fundamental to Christians, us pilgrims, that we believe we will one day rise from the dead. Resurrection is real, folks, because of Jesus.

Dear Lord God. Thank You for Your Son Jesus and all He did for us during His life here on Planet Earth. We follow Him gladly, trusting in Him for our future resurrection. Amen.

Preach the Message

Posted on by korgrocker

“For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church. But whatever I am now, it is all because God poured out his special favour on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. So it makes no difference whether I preach or they preach, for we all preach the same message you have already believed.”
1 Corinthians 15:9-11 NLT

“For I decided that while I was with you
I would forget everything except Jesus Christ,
the one who was crucified”
(1 Corinthians 2:2).

Paul reminded the Corinthians that he and the other Apostles all preached the same message, the one they “have already believed”. But what was this message? An important question, because if it was fundamental to the first Apostles, it must be fundamental to us pilgrims as well. The answer is the basis for Christianity and our faith. We preach Jesus and Him crucified. The Amplified version of 1 Corinthians 2:2 reads, “for I made the decision to know nothing [that is, to forego philosophical or theological discussions regarding inconsequential things and opinions while] among you except Jesus Christ, and Him crucified [and the meaning of His redemptive, substitutionary death and His resurrection]”. This verse puts a focus on something very important – the simplicity of the Gospel. Paul was an educated man, who was able to debate and witness before the most senior members of his world. There was not only the Greek philosophers of his day, “He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods”” (Acts 17:18). He certainly grabbed their attention. They took him to the High Council, the Areopagus, to continue his message. On another occasion, he witnessed before King Agrippa (Acts 26). But Paul never forgot the ordinary man in the street, as we read in 1 Corinthians 9:22, “When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some”. 

“For the Son of Man came
to seek and save those
who are lost“
Luke 19:10

But regardless of all his learning, Paul shared a simple Gospel about “Jesus Christ and Him crucified” at every opportunity he found himself in. This message is one we pilgrims are also required to share. The Amplified version of 1 Corinthians 2:2 puts its finger on a problem that can so easily trip us up if we let it: we can get bogged down in “philosophical or theological discussions regarding inconsequential things and opinions” in conversations with others. I recently heard about a street evangelist who was bombarded with a whole list of questions by a young man he was trying to share the Gospel with, and the last question from the young man summed up the irrelevance of the conversation: “Did Adam have a belly button?” Whether Adam did or not, such questions can distract, divert, and dilute the simplicity of the Gospel message. Adam’s anatomy has no relevance to the serious matter of salvation. In His conversation with Zacchaeus, Jesus told him, and anyone else listening, “For the Son of Man came to seek and save those who are lost” (Luke 19:10). In a section entitled “Salvation is for Everyone” in his Roman epistle, Paul wrote, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved” (Romans 10:9-10). There is nothing complicated about these verses, I think we fellow pilgrims will agree. But the main reason that people put up a smoke screen of questions and arguments is that they don’t want to face into the consequences of responding positively to the Gospel message. I was speaking to a man recently who claimed to be a Christian, but who had not been baptised. When gently challenged, he provided a whole list of excuses as to why he had not taken the next step in his faith. But in love we pilgrims persevere in sharing the simple Gospel message because that is what Jesus has asked us to do. Nothing complicated.

Dear Father God. Please lead us to the mission field that You want us to labour in. By the power of Your Spirit, please give us the words to say and the people You want us to share with, so that You will receive all the glory. In Jesus’ name. Amen.

The Least Apostle

Posted on by korgrocker

“For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church. But whatever I am now, it is all because God poured out his special favour on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. So it makes no difference whether I preach or they preach, for we all preach the same message you have already believed.”
1 Corinthians 15:9-11 NLT

Having listed all the people who had seen the risen Jesus, Paul added his name as the last one who had experienced that wonderful privilege. But the way he had persecuted those early believers still disturbed Paul. His actions were indelibly recorded in his mind and were going to be there until the day he died. Will memories of bad things survive a believer’s grave? Although we will be made holy and perfect (1 John 3:2 and Hebrews 10:14) once we reach Heaven, we nevertheless expect that memories will survive death. Still, they will be transformed, cleansed of pain and sin, allowing for deeper, perfect relationships and understanding, not just a simple recall of earthly life, as the new reality in God’s presence overshadows former sorrows. This is good news, not just for Paul but for every believer still racked and tormented by memories of the sins they once committed, memories often referred to as the stain of sin. But here in his letter to the Corinthians, Paul still remembered those dark days when he got things so wrong. 

But, rightly, Paul looked to God and his grace for the outcome in his life. He gave credit to God for turning his life around, helping him refocus his zeal from persecuting and destroying the church to building it up instead. A total U-turn if there ever was one. Paul was a driven man who would spend the rest of his life enduring privations, beatings, stonings, and more just to spread the Gospel, the Good News about Jesus. And all because “God poured out his special favour on [him]”. Paul wrote that he was “the least of all the apostles”, even questioning if he was worthy of the title “Apostle”. 

Apostle – one who is sent out.

What does the word “Apostle” mean? Literally, the Greek word means “one who is sent out”. He is a messenger, envoy, or ambassador commissioned with the authority to spread the Gospel, the Good News about Jesus. But who commissioned Paul? In modern times, an apostle is a man (or woman) sent out by their denomination or church (if large enough) as a missionary to break new ground for Jesus. They could also serve as an overseer over a church or group of churches, giving them spiritual accountability for their teaching and direction, as well as for their vision for the future. Paul, however, was commissioned by Jesus Himself to spread the Gospel, just as the other twelve disciples were. We read in Acts 9:4-6, “He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?” “Who are you, Lord?” Saul asked. And the voice replied, “I am Jesus, the one you are persecuting! Now get up and go into the city, and you will be told what you must do””. Ananias, a believer in Damascus, received a message, “But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. And I will show him how much he must suffer for my name’s sake”” (Acts 9:15-16). That experience profoundly turned Paul’s life around, as Jesus Himself commissioned him to be an apostle to the Gentiles.

“The master said,
‘Well done, my good and
faithful servant“.

Paul considered himself to be the “least apostle” because he was the only one who had not spent time with Jesus. He was also the only one among the apostles who had done so much damage to the early church. Perhaps he also intuitively knew that his future would not be on the same level as the Twelve. In Revelation 21:14 we read, “The wall of the city had twelve foundation stones, and on them were written the names of the twelve apostles of the Lamb”. Paul would have been number thirteen. But Paul would not have been disturbed by this, because he would have heard the words that really mattered to him, “The master said, ‘Well done, my good and faithful servant. … ’” (Matthew 25:23a). Paul also had a priceless crown awaiting him. 2 Timothy 4:8, “And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing“.

Paul did indeed seem to have worked harder than the other Apostles. He not only undertook three recorded missionary journeys, according to the Acts accounts, but he also wrote thirteen or fourteen of the New Testament books, in the process providing us with much important theology. The least of all the Apostles? That might have been his self-assessment, but in hindsight, we pilgrims have much to thank Paul for. We remember that Paul was chosen “because God poured out his special favour on [him]”. What an endorsement!

Dear Father God. We thank You for Paul, the least of the Apostles. Please help us to be clear on what You have commissioned us to do, so that we too will one day hear those wonderful words, “well done”. In Jesus’ name. Amen. 

Falling Asleep

Posted on by korgrocker

“After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.”
1 Corinthians 15:6-8 NIVUK

Paul outlined a series of events that occurred after Jesus’ resurrection from the dead. According to Paul, the first person to experience the risen Lord personally was Peter, and the last was himself, “as to one abnormally born”. But, sadly, the first person to really see Jesus and the empty tomb was a woman, yet she wasn’t mentioned in Paul’s list. “Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance” … “At this, she turned round and saw Jesus standing there, but she did not realise that it was Jesus. He asked her, ‘Woman, why are you crying? Who is it you are looking for?’ Thinking he was the gardener, she said, ‘Sir, if you have carried him away, tell me where you have put him, and I will get him.’ Jesus said to her, ‘Mary.’ She turned towards him and cried out in Aramaic, ‘Rabboni!’ (which means ‘Teacher’)” (John 20:1, 14-16). What an experience for Mary, who loved Jesus so much. In those heady days after the resurrection, many men and women would have seen Jesus, but Paul just listed the men according to the customs of his day. 

Some of those who had seen Jesus in the flesh had died in the interval between His appearance and Paul’s first letter to the Corinthian church. Paul said they had “fallen asleep”, a lovely alternative to the finality of the word “death”. But believers do in reality just ”fall asleep”. Through the faith of us pilgrims, we are assured of eternal life, resurrection, and an eternal relationship with God. Jesus said to Nicodemus, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). God knew who would accept His Son, Jesus, as their Lord and Saviour. “Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure” (Ephesians 1:4-5). Just think for a moment. Before God created the universe as we know it, He had each of us in mind. Our names were before Him. Every aspect of our characters and physical make-up was there in His plan. And all because He wanted the pleasure of our company forever. This is mind-boggling stuff, folks!

“God loved us and
chose us in Christ to be holy
and without fault in his eyes”.

So we won’t really die. Jesus said to Martha, the sister of Lazarus, “ …I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?” (John 11:25-26). So there is a process by which we leave this life, leaving behind our physical bodies, which we no longer have use for. Anyway, most people’s physical bodies have worn out by this time, and all that is left for our loved ones to do is to ensure that the remains are given a decent burial. But our souls live forever. They go on, as Jesus said to the thief on the cross next to Him, to a place called Paradise. At the right time, God will provide new bodies for us. 2 Corinthians 5:1, “For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands“.

I love this thought from the story of Lazarus in John 11. He got sick and died, regardless of the valiant attempts of his two sisters to nurse him through the sickness. In accordance with Jewish customs, he was prepared for burial and interred in a tomb, all within a very short time. But then, four days later, Jesus showed up and asked to be shown the tomb. It was a cave with a stone rolled across the entrance. But we know the story. Jesus told the people gathered there to roll the stone aside, which they did despite Martha’s protestations, “ …  Lord, he has been dead for four days. The smell will be terrible” (John 11:39b). However, the next thing that Lazarus heard was the sound of Jesus calling his name. If we apply this thought to our own end-of-life experience, once we have “fallen asleep” in the Lord, will the next thing we hear be Jesus calling our name? Just a thought.

Father God. There can be no place better to fall asleep than into Your Heavenly arms. Thank You. Amen.

As the Scriptures Said

Posted on by korgrocker

“I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve.”
1 Corinthians 15:3-5 NLT

“Christ died for our sins,
just as the Scriptures said”

Paul was a messenger who referred to Old Testament scriptures, the prophesies about Jesus, and also to fellow believers that Paul knew, people who had confirmed them. Isaiah wrote, “Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed” (Isaiah 53:4-5). Jesus took the punishment for our sins that we deserved, “just as the Scriptures said“. The punishment for sins that Paul and those in the Corinthian church deserved. The same punishment that everyone who has ever lived deserves. “Christ died for our sins, just as the Scriptures said”, wrote Paul. Why did Jesus take on the punishment that we deserved? 1 Peter 3:18, “Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit“. And we know from John 3:16 that God gave His Son that we might receive the gift of eternal life. So how is that going to work? No believer has ever returned from Heaven with a testimony that all their sins committed in this life were forgiven through their faith in Jesus, something that they would only find out when they reached the “Pearly Gates”. Of course, we have no measurable evidence available to us. But we know what Jesus said, and we believe, O how we believe! That is what faith in Jesus is all about. Jesus said, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). Paul wrote to the Corinthians that he had passed on to them some important things that had been passed on to him, and, although the Gospels were not available to him, Paul knew all about God’s grace and love, and, implicitly, the contents of John 3:16. As an aside, note that there are only two outcomes from this very well known verse – “perishing” or “eternal life”. In faith, we believers have made the right choice, but most in the world around us are defaulting to a place reserved for those who are “perishing”. So, Paul passed on to the Corinthians the Good News about Jesus, that He had “died for our sins”, “just as the Scriptures said”.

“He was buried, and
He was raised from the dead on the third day,
just as the Scriptures said”

Paul also wrote, “He was buried, and he was raised from the dead on the third day, just as the Scriptures said”. There are several Old Testament prophetic Scriptures about this. We have Hosea 6:2, “After two days he will revive us; on the third day he will restore us, that we may live in his presence”. The Book of Jonah also has a reference to the third day: Jonah 1:17, “Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights”. This was a Scripture Jesus referenced in Matthew 12:40. Paul, being a devout Jew before he met Jesus on the Damascus Road, would have known these Scriptures well. We pilgrims are familiar with the story of the empty tomb. Psalm 16:10 is taken as a prophetic reference to Jesus’ resurrection. “For you will not leave my soul among the dead or allow your holy one to rot in the grave”. Psalm 22 and Isaiah 53 provide incredible details about Jesus’ death, and they include references to His life beyond it. The Old Testament is full of Scriptures about Jesus, because the central theme running through it is always about God, His love, His plan for the salvation of mankind, and the ultimate sacrifice of His Son, Jesus.

For us pilgrims, “just as the Scriptures said” is the bedrock of our faith. The Bible is a treasure trove of spiritual nuggets, and Paul described its worth in 2 Timothy 3:16-17, “All Scripture is inspired by God and is useful to teach us what is true and to make us realise what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work“. And so we pilgrims constantly read the Bible because it contains God’s Word to His children to keep them safe on their journey to be with Him in Paradise. We neglect the Scriptures at our peril.

Dear Father God. We thank You for the wonderful resource that You have provided for us. We pray that You open the Scriptures to us and reveal Your will and purposes today and every day. In Jesus’ name. Amen.

The Good News

Posted on by korgrocker

“Let me now remind you, dear brothers and sisters, of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.”
1 Corinthians 15:1-2 NLT

Paul starts Chapter 15 of 1 Corinthians with a reminder about the Good News, the Gospel, that he had preached to Corinthians converts when he was with them. We should remember that in those early days of the church, there was no New Testament as we know it. That didn’t arrive in its current form until the New Testament canon was established in the 4th century, with councils in Rome (382), Hippo (393), and Carthage (397). However, there would have been one or two letters available for the Corinthians, and perhaps some early writings that we don’t know about. 1 Corinthians was written around 55 AD, but the four Gospels (Matthew, Mark, Luke and John) didn’t appear until after 70 AD. So we pilgrims are a blessed people, having access to so much Holy Spirit-inspired literature that has primarily established the theology and doctrine we take as read and enjoy. 

The Gospel is all about Jesus

The Gospel of Mark starts, “This is the Good News about Jesus the Messiah, the Son of God” (Mark 1:1). It is Good News, because the Gospel is all about Jesus, the true God-man, the Son of God, the second member of the Trinity, the One who came to this world, born as a baby in humble circumstances, living in a poor village until He was about thirty years old. At that point, He began preaching to His fellow Jews that He was the Messiah and had come to save His people from their sins. The first words of Jesus are recorded in Mark 1:15: ““The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!””

Paul would have known all of this from Jesus Himself because of his salvation experience on the Damascus Road. Ananias, a man living in Damascus, was told to go and lay his hands on Paul, bringing healing, as we read in Acts 9:15-16. “But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. And I will show him how much he must suffer for my name’s sake””. But Paul didn’t hang around, wondering about the veracity of his experience. We read, “Afterward he ate some food and regained his strength. Saul stayed with the believers in Damascus for a few days. And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”” (Acts 9:19-20).

Paul needed no convincing about what the Good News was, and he needed no reminder. But apparently the Corinthians did, as otherwise he wouldn’t have needed to mention it at all. He encouraged them by reminding them that they had welcomed it and now stood firm in it, but there were obviously some niggling doubts in Paul’s mind that there were some who perhaps were not sure. But just in case, Paul reminded them that the Gospel, the Good News, would save them. 

It is sad that, for those Christians who have been on their journey for a while, they can sometimes lose the wonder of the Gospel message. Such believers can get tied up in other parts of the Bible or particular doctrines. They sometimes take issue with other denominations’ beliefs, pointing out doctrinal disagreements and losing sight of the Gospel’s common bond. But are we pilgrims clear about what the Gospel is and how we should never complicate it? 

“today you will be with me in paradise”

The Gospel refers to the clear and accessible message of salvation through Jesus Christ. It emphasises pure, uncomplicated devotion to Christ, rooted in grace, while warning against distorting this message with human traditions or legalism. The essence of the Gospel is to maintain focus on the core truths of faith, avoiding complications that can lead believers away from the simplicity found in Christ. Ultimately, it calls for a return to foundational truths, highlighting that knowing the truth is essential for spiritual freedom. Paul wrote in Romans 10:9-10, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved”. I always wonder about the thief on the cross next to Jesus. All he said to Jesus was, “ … Jesus, remember me when you come into your Kingdom”. We read what Jesus, discerning what was really in the thief’s heart, said in the next verse, “ … I assure you, today you will be with me in paradise”. No complications. Just a simple response to a simple Gospel message. It had probably been many years since the poor man had been in a synagogue. He had perhaps never been to a Bible Study or prayer meeting and would have known nothing about liturgies and doctrines. All he did was believe in his heart. He experienced the fruit of the Good News in his dying moments.

“They stumble because
they do not obey God’s word“

Of course, the simplicity of the Gospel can be a stumbling block to many who always try to overcomplicate their approach to life. Such people perhaps refuse to believe that such a simple message would show them the path to Heaven. Referring to Jesus, Peter wrote, “Yes, you who trust him recognise the honour God has given him. But for those who reject him, “The stone that the builders rejected has now become the cornerstone.” And, “He is the stone that makes people stumble, the rock that makes them fall.” They stumble because they do not obey God’s word, and so they meet the fate that was planned for them” (1 Peter 2:7-8). There is nothing complicated about the Good News Jesus proclaimed in John 14:6, “ … “I am the way, the truth, and the life. No one can come to the Father except through me“. But for those of us who have accepted the Message of the Good News about Jesus, we stand firm in it, convinced that there is no other way to Heaven.

Dear Lord Jesus. You are the Way to Heaven, and we proclaim this message whenever we can. We worship You today. Amen.

In Conclusion

Posted on by korgrocker

“Or do you think God’s word originated with you Corinthians? Are you the only ones to whom it was given? If you claim to be a prophet or think you are spiritual, you should recognise that what I am saying is a command from the Lord himself. But if you do not recognise this, you yourself will not be recognised. So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. But be sure that everything is done properly and in order.”
1 Corinthians 14:36-40 NLT

In these verses today, Paul is wrapping things up, and he gives weight to what he has written by the phrase “what I am saying is a command from the Lord himself”. Chapter 14 of 1 Corinthians is all about speaking in tongues, messages of prophecy, and how these gifts should be used in a public context. Rather tongue in cheek, Paul suggested to the Corinthians that, actually, when it came to spiritual matters, they were not the centre of the universe. In those days, there were other churches dotted around the Middle East who were also bringing messages in tongues or prophetic utterances, and they were probably facing the same challenges but without getting things so wrong as the Corinthians did. But the main message to the Corinthians was about worshipping in a Christ-honouring way, and preferring one another in the process. 

The previous parts of Paul’s letter have addressed several ways in which the Corinthians have got things wrong. There were the church divisions in chapter 1. The factionalism emerging in Chapter 3. The importance of supporting those who minister amongst them in Chapter 4. Sexual immorality and pride in Chapter 5. Lawsuits amongst fellow believers and the wrong attitude to sins, particularly sexual, in Chapter 6. Thoughts on marriage in Chapter 7. Food sacrificed to idols in Chapter 8 followed by more instructions concerning supporting those who work in their midst but who don’t receive any reward in Chapter 9. Idolatry in Chapter 10. A first look at public worship and how to share the Lord’s Supper in Chapter 11. Then we read what Paul had to say about the Holy Spirit gifts in Chapters 12 and 14, interspersed with those wonderful words describing love in Chapter 13. Paul took the Corinthians on quite a journey, but the picture that has emerged is of a church in disarray, one that has got so much wrong, and with much correction needed. 

So why did Paul have to include the statement that the Lord Himself endorsed his instructions? Probably because there were some in the Corinthian church who didn’t like what Paul had been writing. Perhaps as his letter was read out for all to hear, they were squirming a bit in their seats, and some internal rebellion was welling up inside them. Perhaps these people were thinking, “Who does he think he is – after all, he’s just a man like us”. Sound familiar? I think we have all been there at one time or another. Being teachable is an important quality found in believers, particularly those who are more mature in the faith. But if Jesus Himself were adding His approval to Paul’s message, there would be no argument. 

But as we bring our thoughts forward from two thousand years ago in Greece to churches in the UK and other Western countries, what can we learn? What sort of letters would Paul write to us and our churches today? This in itself is a topic that would fill more than a few chapters. There is such a plethora of different church liturgies and expectations. There are more than 29,000 church buildings to be cared for. We have so much technology. Bibles are a common feature on most people’s bookshelves, or on their smartphones, whether they read them or not, eliminating excuses such as “we never knew”. And, of course, why do we have to make things so complicated? At times, I return to the final verses of Acts 2, which start, “All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer” (Acts 2:42). Of course, our enemy the devil will want to make things complicated, because he fears the stripped-down simplicity of the Gospel and what it means for believers. Some denominations enjoy bobbing up and down in a pew, following a liturgy by rote, but this is something never found in the Bible. I wonder if Paul would have anything to say about it!

Dear Father God. You never made believing in Jesus a complicated affair. It is our human tendencies that complicate matters. But we reach out to You this morning, grateful for Your grace and patience, as we stumble through life’s journeys towards our promised eternal home. Amen.