“When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely. Three things will last forever—faith, hope, and love—and the greatest of these is love.”
1 Corinthians 13:11-13 NLT
At first sight, was Paul saying to us that the spiritual gifts were “childish things”? Looking back over the previous chapters, we find theology that has shaped much of modern Christianity, with its references to the Holy Spirit and His spiritual gifts given to believers, gifts that have continued the ministry of Jesus and His presence to believers ever since. So, saying that the gifts were “childish” could not be further from the truth. In the context of this chapter, we see that Paul was referring to the time of perfection, a time when the use of spiritual gifts such as prophecy and tongues will no longer be necessary. So, who or what will “perfection” be? It can only be the time when Jesus returns. Eventually, the church will mature to the point that we reach the “fullness of Christ.” This will happen only after He arrives, but it is the course we currently pursue. The gifts are needed to help, edify, and encourage us until He comes; then they will no longer be required.
So, the childish reasoning in 1 Corinthians 13:11 refers to Paul comparing the time of a child growing up, when their worldview is totally different to that of an adult. We know that, of course. A small child has a simplistic and protected view of the adult world around them, reaching conclusions that change as they grow up. For example, a small child will believe in a fantasy called Santa, going along with the deception of writing letters and putting out signs in the street. He or she will hang up their stockings and go through the charade for a while until reality dawns and the bubble bursts. But they then continue the story for the benefit of younger friends and siblings. As a small child, I had no idea of the politics of the post-war years, but, in hindsight, I can remember my parents being concerned by events that had the potential to suck them back into more conflict. Today, my worldview is totally different from what it was as a child.
The gifts of knowledge and prophecy
provide only a partial glimpse
The season of the gifts of the Holy Spirit will come to an end one day. Now we see “puzzling reflections in a mirror” or, as the King James translation puts it, “through a glass, darkly”. The gifts of knowledge and prophecy provide only a partial glimpse of the world that God sees, but I’m sure that God, as with a child, protects His people from seeing more than they should. There was the story of Habakkuk, who cried out to God about the injustice, the violence, the evil and misery that was taking place in his day. But God knew that this prophet could be trusted to handle the message of what was about to happen. Grim and devastating times were on the way, and God said to Habakkuk, “I am raising up the Babylonians, a cruel and violent people. They will march across the world and conquer other lands” (Habakkuk 1:6). But Habakkuk knew that what God was about to do was righteous, and he said to God, “O Lord my God, my Holy One, you who are eternal— surely you do not plan to wipe us out? O Lord, our Rock, you have sent these Babylonians to correct us, to punish us for our many sins” (Habakkuk 1:12). The vision horrified Habakkuk, and after hearing God’s plans, he finally wrote, “I trembled inside when I heard this; my lips quivered with fear. My legs gave way beneath me, and I shook in terror. I will wait quietly for the coming day when disaster will strike the people who invade us. Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation!” (Habakkuk 3:16-18).
“I will be joyful in the God of my salvation!“
We pilgrims may cry out to God with a similar complaint. The world around us is still riven with injustice, violence, sin and evil, and there will come a time when God will say enough is enough and deal with it. Jesus gave John a Revelation of what was to come, and it makes grim reading. As in Habakkuk’s day, most people will disregard the warnings and carry on living their lives of evil and wickedness until the final calamity occurs. God said to Habakkuk, “This vision is for a future time. It describes the end, and it will be fulfilled. If it seems slow in coming, wait patiently, for it will surely take place. It will not be delayed” (Habakkuk 2:3).
The End Times,
seen “through a glass, darkly”
The End Times knowledge that we have is only a partial glimpse of what is to come. Prophetic messages have added to the mystery and uncertainty, but they all lack the detail and timing that only God knows about. We see at present only “puzzling reflections in a mirror” that provide a hint of future events. If you like, we have a childish view of the End Times, with only as much as God has chosen to reveal to us, perhaps for our own protection. But one day, and many think it will be soon, Jesus will return, bringing perfection with Him. And so we pilgrims look for opportunities to warn the people around us, as Habakkuk did by writing God’s message on tablets (Habakkuk 2:2) for messengers to carry to the people of Israel. We meet people in the office and on the street, and have the opportunity to invite them into Jesus’ kingdom. The time is short, folks, so we must be prepared, as we look forward to the time when we will grow up and see what God sees.
Dear Father God. You are our loving Parent, who looks after His children. We thank You for Your grace and love, and we give You all the glory for what You have done and will be doing soon. In gratitude and in the name of Jesus, we pray. Amen
Being a Pilgrim 