“Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not! I thank God that I did not baptize any of you except Crispus and Gaius, for now no one can say they were baptized in my name. (Oh yes, I also baptized the household of Stephanas, but I don’t remember baptizing anyone else.) For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power.”
1 Corinthians 1:13-17 NLT
Paul was confident that he had a Christ-given mandate to preach the Good News, the Gospel of salvation through Jesus. We all remember the conversion that Paul experienced on the Damascus Road, where a Light, Jesus Himself, blinded him, and turned his life round with the question. “ … Saul! Saul! Why are you persecuting me?”” (Acts 9:4b). A man called Ananias was tasked with laying his hands on Saul, so that he could see again. He was obedient regardless of his fears – ““But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers in Jerusalem!” (Acts 9:13), and we subsequently read, “But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. And I will show him how much he must suffer for my name’s sake”” (Acts 9:13-15). What a mandate Paul received! To be commissioned to take the Gospel “to the Gentiles and to kings“, the message coming straight from Jesus Himself. To the Galatian church, Paul wrote, “Dear brothers and sisters, I want you to understand that the gospel message I preach is not based on mere human reasoning. I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ” (Galatians 1:11-12). And suffer Paul did in the process of sharing the Gospel – just read 2 Corinthians 11, where we find a brief history of all Paul’s sufferings. He was imprisoned, whipped, beaten, stoned, and shipwrecked. He experienced hunger and thirst, and other privations that I hope and pray none of us will have to face. And all for the sake of carrying the Gospel into lands where the people were resistant to the message Jesus commissioned Paul to share.
Notice that Paul wasn’t tasked with anything else in his journeys. He was not a pastor or teacher, and the baptising of converts he left in the hands of others. This was not a part of his mission, and Paul was crystal clear in only doing what Jesus had asked him to do. He was solely a missionary and evangelist, and in addition we are grateful for his diligence in writing follow up letters to the churches and fellowships that he founded, thus providing invaluable theological insights that help us in our pilgrimage to Glory. Perhaps Paul was comfortable with the thought that baptism wasn’t essential to ensure a person was saved. He wrote to the believers in Rome, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved” (Romans 10:9-10). Baptism is a public declaration that a person makes, of his belief and faith in Jesus, but the penitent thief on the cross next to Jesus never had the chance to be baptised, and yet was soon to join Jesus in “Paradise”.
Paul also was wary of what he called “clever speech”. We have all heard preachers who are good with words, men and women whose sermons are strong on rhetoric but lacking in power. Speakers to whom people travel far to hear what they have to say, but the leave their presence unchanged. Paul avoided such an accusation, and allowed the purity of Christ’s message to hit home with the power of the Cross of Christ. Paul had an extremely good knowledge of the Old Testament and used that to good effect in his discussions with people in the towns and cities he visited. In Thessalonica Paul found a synagogue and there we read, “As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah“” (Acts 17:2-3). In the next city, Athens, Paul’s address before the Athenian council was a masterpiece. He started, ” … Men of Athens, I notice that you are very religious in every way, for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about” (Acts 17:22-23). Quite simply he got their attention by connecting their culture with the message of the Cross of Jesus. No clever speech, just Holy-Spirit-inspired words to a sceptical audience, and at the end of his preach we read, “but some joined him and became believers. Among them were Dionysius, a member of the council, a woman named Damaris, and others with them” (Acts 17:34).
We pilgrims are also commissioned to preach the Gospel. The world around us is full of people heading to a lost eternity and that is the last thing that God wants for His creation. There was a time when many disciples left Jesus because they couldn’t accept His message. We pick up the account in John 6:67-69, “Then Jesus turned to the Twelve and asked, “Are you also going to leave?” Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. We believe, and we know you are the Holy One of God”“. Peter hit the nail on the head when he spoke up on behalf of all the disciples, because he realised that only Jesus could give eternal life. That is our message to the lost souls around us and we pray for opportunities to tell them the Good News. Someone once condensed the Gospel into, “Hell is hot, Heaven is real and Jesus saves”. That is the Gospel in a nutshell. We don’t have to enter into intellectual discussions and debates about Christianity and what it means. We instead allow the Holy Spirit within us to give us the words that we already know, but which are tailor-made to touch our listeners with what God wants them to hear. We mustn’t forget though that although we share Jesus’ words of eternal life, it is the Holy Spirit who brings conviction in the hearts of our hearers. John 16:8, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment“.
Father God. You are not only the Source of the Good News, but You are the Good News, We thank You that You cared enough for us to send someone to introduce us to Jesus and we pray for opportunities to do the same. In Jesus’ holy name. Amen.
Being a Pilgrim 