Good Things

“I said to the Lord, “You are my Master! Every good thing I have comes from you.””
Psalm 16:2 NLT

We all have our own understanding of what we think a “good thing” is. We might consider a treasured family heirloom, or a gift from a friend. We might also think about good things that happen to us, like a legacy from a deceased relative, a tax rebate, or so other gift of money. And in a moment of romantic enthusiasm, a young wife might look at her husband and consider him a “good thing” (or vice versa of course). I’m writing this on Valentine’s Day and many today will look on their relationships, real or hoped for, as being “good things”. But any positive experience we have can be considered good because that is something we can discern and enjoy. And David, the Psalmist, attributes all his good experiences to God. Perhaps he was looking around at his property, his many wives, his silver and gold, or was there something far more significant?

On the other hand, we humans also experience bad things. We lose a job, or get involved in a road traffic accident. We catch a nasty illness, or break a leg skiing. A child gets sick and dies. These we would refer to as bad things, so if good things come from God, where do they come from? Simplistically, people would refer to the bad things in life as coming from the devil, sent to annoy and harass us because we have perhaps misbehaved in some way.

The good and bad experiences in life are all part of living as human beings. A world, fallen because of sin, is not a predictable place to live in, apart from one factor – God. And that is the point that David was making. God is the source of the good things in life, whether or not the people who receive them know Him. In Matthew 5:45b, Jesus said, “ …  For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike”. In other words, God has taken steps to ensure that this world, and everything within it, is sustained by “good things” originating with Him.

To come back to our verse from Psalm 16 today, David starts by acknowledging his relationship with God, his Lord and Master. To him, this is real, vibrant, and life-changing. David’s relationship with the Lord has made him a different person to what he could have been, and the result brought him a totally different perspective on life. When a “good thing” happened to David he had Someone to thank for it, and he realised that even if bad things happened to him, he could turn to God for the comfort and solace he needed. David was a man who lived a life of closeness with God, and although there were times when he failed, he always returned to his place of safety. 

James wrote, “Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow” (James 1:17). David knew this of course, and he also wrote Psalm 23, the last verse of which reads, “Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever”

We all know people who, although not believers, claim to be “good” people, and because of that they see no need to repent of sins. They live lives blissfully ignorant, or so it seems, of the concept that Paul wrote, “All have sinned and fall short of the glory of God” (Romans 3:23). But we pray for them, that God will open their eyes. We pilgrims are tasked with presenting the Gospel and we know that it is up to the Holy Spirit to bring conviction of sin. Referring to the coming Holy Spirit, Jesus said, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment”(John 16:8). 

In the meantime, we pilgrims look around and see the goodness of God. All our lives He has pursued us with His goodness. All our lives He has blessed us with so much, even when at times we fail to see it. And He will continue to do so until we draw our last breath. In Heaven, we will see the Source of all “good things” at last and, prostrate before Him, we will be able to truly thank Him for all He did in our lives. We will be amazed, I’m sure, about the extent of all the “good things” that God has done.

Dear Heavenly Father. On our knees this morning we offer up our prayers of thanks, in praise and worship of the One who made it all possible at Calvary. Thank You. Amen.

Safety in God

“Keep me safe, O God, for I have come to you for refuge.”
Psalm 16:1 NLT

A short verse this morning that starts our contemplation of Psalm 16. Safety is something we all yearn for, but in our physical lives it is not always achievable. There is something wired into human beings that desires a safe place and we often talk about “home”. There is something reassuring about entering our front doors, turning the lock and relaxing in what we perceive as a safe place. People with substantial means can afford to employ people to keep them safe, or they can afford to live in places where they think that their wealth will defend them.  But there are many in the world that don’t have that safety and security, people with limited means living in hostile nations, people who are tent dwellers, or refugees, and so on. 

David was a man who knew what it was like to be in places of danger. He always seemed to be fighting someone, both inside and outside Israel, and not just Goliath. There was a time when he found safety in a cave, “So David left Gath and escaped to the cave of Adullam. Soon his brothers and all his other relatives joined him there” (1 Samuel 22:1). David also made Jerusalem a place of safety, “So David made the fortress his home, and he called it the City of David. He extended the city, starting at the supporting terraces and working inward” (2 Samuel 5:9). Of course, at other times, David did not need to run and hide in a place of safety, because, with the Lord with him, he was able to fight off his foes and ensure his own safety following victory in battle. In fact, David prayed to God many times for safety and God answered his prayers, and, as we know, David died of old age, not being killed by his enemies in a vulnerable place.

But there is a spiritual side to David’s appeal to God for safety as well. We read in Proverbs 18:10, “The name of the Lord is a strong fortress; the godly run to him and are safe“. We also read in Proverbs 29:25, “Fearing people is a dangerous trap, but trusting the Lord means safety“. As we read these and similar Scriptures, a picture builds of the ultimate place of safety as being in God. 

With Jesus came the ultimate route to a safe place for our souls in Heaven. There will be no conflict or danger there, just peace and love in a dwelling place where no door locks are required. We pilgrims of course know the way to find that place of safety for our souls. Romans 10:9-10, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved“. 

With God we find the safety for which our souls crave, and a place we can call home. That’s what the saints of old called Heaven – they used to say that when they die they will be going “home”. David realised that and he finished Psalm 23 with, “Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever“. We can’t move on today without reading a few verses about our ultimate place we will call home. Contrary to popular opinion, there will come a time when God will create a new Heaven and a new Earth, where a new Jerusalem will be formed. God’s people will live there, not in Heaven, and we read in Revelation 21:3, “I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them”. In Heaven we will have spiritual bodies, but eventually we will have physical bodies like that of Jesus, bodies as God originally intended, bodies that will never wear out, and we, in our new bodies, will find a new home with God on the new earth. 

Too much to take in? Suffice to say that God is indeed our place of safety, now and forever.

Dear Father God. There will be a day when You will come to live on the new Earth with Your people. We look forward to the time when there will be no more death, crying and sickness, and we repeat the words uttered by many saints over the years – come Lord Jesus. Amen.

Standing Firm Forever

“Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? … Those who lend money without charging interest, and who cannot be bribed to lie about the innocent. Such people will stand firm forever.”
Psalm 15:1, 5 NLT

David winds up his list of required characteristics for those who wish to worship the Lord in His sanctuary. Inevitably, he turns to money, which can be a trap for unwary believers. Paul wrote to Timothy, “For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows” (1 Timothy 6:10). The requirement that those who lend money should not charge interest is perhaps, at least superficially, a problem in this day and age, where borrowers expect to be charged interest. But if we dig down a bit further into this requirement, we find Exodus 22:25, “If you lend money to any of my people who are in need, do not charge interest as a money lender would“. So perhaps David was just meaning that money should only be loaned interest-free to poor people in need. Obviously, in Biblical days, it was expected that interest would be received on investments. Jesus said to the third servant in His parable of the Ten Servants, “Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?” (Luke 19:23). So, perhaps, David was meaning that those who loaned money should be charitable when it came to the poor, and not guilty of usury, the charging of interest at exorbitant rates, to everyone else. Banking today charges one rate of interest on loans, but a lower rate on deposits, the difference between the two rates providing sufficient money to fund the bank’s operations. But sometimes the size of banking profits makes us pilgrims wonder about usury.

David went on to write about those who accept bribes for lying “about the innocent”. Perhaps David was repeating Exodus 23:8, “Do not accept a bribe, for a bribe blinds those who see and twists the words of the innocent.” We read about how the guards at Jesus’ tomb were silenced, bribed by the Jewish religious leaders, in Matthew 28:12-13, “When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, telling them, ‘You are to say, “His disciples came during the night and stole him away while we were asleep””. Bribery was common in those days, and still is today, with corruption in some nations reaching epidemic proportions. Bribery is a sin, there is no doubt about that, and anyone guilty of giving or receiving a bribe excludes themselves from being able to worship God.

In Psalm 15, David lists all the characteristics that need to be present to qualify someone for God-worship. The person concerned must:
Live a blameless life 
Not do anything unrighteous
Speak the truth
Not slander or gossip about anyone
Not wrong their neighbours
Not speak evil of their friends
Despise and avoid those who openly sin
Honour their brothers and sisters in Christ
Keep their promises, come what may
Be charitable and fair when lending money
Refuse to give or receive bribes

David concludes with the thought that the believer who ticks all these boxes will stand, upright and strong, a God-worshipper beyond reproach forever.

Dear Heavenly Father. We understand that there are things we have to do in our lives to qualify us for being able to worship You. We pray with the Psalmist, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life”. In Jesus’ name. Amen.
 

Promises

“Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? … Those who despise flagrant sinners, and honour the faithful followers of the Lord, and keep their promises even when it hurts.”
Psalm 15:1, 4 NLT

We spend another day looking at the qualities required for those desirous of worshiping the Lord in His presence. David wrote that those who make promises must keep them “even when it hurts”. From God’s perspective, the Bible is full of His promises. Take 1 Chronicles 16:34 for example, “Give thanks to the Lord, for he is good! His faithful love endures forever“. God promised to never stop loving human beings, and yet, when we see the hurt that we have caused Him, we perhaps think that this is one promise too far. Look at Genesis 6:6, “So the Lord was sorry he had ever made them and put them on the earth. It broke his heart“. What a poignant response to the way the ones He loved were treating Him. But nevertheless, God never stops loving us.

We too have an opportunity to make a promise to God. The writer to Ecclesiastes noted, “When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. It is better to say nothing than to make a promise and not keep it” (Ecclesiastes 5:4-5). The writer implied that those who fail to keep a promise are fools and shouldn’t have made a promise at all if there was any doubt that they would keep it. Notice too that the writer said “When” and not “If”. Promises should be made to God, and especially the one that we made when we knelt at the cross in repentance, asking for forgiveness. 

There are too many examples of broken promises in the world today. Take for example our politicians, quick to make all sorts of promises in the run up to an election, but forgetting they ever made them once elected. Another common example is a promise made by a couple getting married, only to find that the promise, “to have and to hold from this day forward; for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death us do part, according to God’s holy law. In the presence of God I make this vow“, is abandoned at some point down the road when the going gets tough. Apparently, 42% of marriages officially end in divorce, but many more happen in people’s hearts, I’m sure.

David wrote that a prerequisite to being able to worship the Lord in His presence is being able to keep a promise, no matter what it takes. From Gotquestions.org, “Promises can be beautiful and honourable and made for the good of others. But they must be kept. As we are imperfect humans, we should only make promises with care and introspection so they do not turn into sin. Promises can be easily broken or made with the wrong motivation, which may result in damage to ourselves or others”. So there we have it. But we pilgrims are promise keepers, no matter what, because we want to worship our amazing Saviour in His sanctuary.

Dear Father God. We make this promise today, that we will follow You all the days of our lives. For Jesus’ sake, amen.

Faithful Followers

“Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? … Those who despise flagrant sinners, and honour the faithful followers of the Lord, and keep their promises even when it hurts.”
Psalm 15:1, 4 NLT

We continue to explore the attributes necessary for a believer to worship the Lord and enter into His sanctuary. We despise the “flagrant sinners” and now we turn to honouring the “faithful followers of the Lord”. It must be easy, one would think. After all there are many people who call themselves Christians and we only have to walk into a church on a Sunday morning to find them. There they are, seated in the pews, looking towards the minister speaking from an elevated platform called a pulpit. Or they might all be standing singing a song or hymn, accompanied by the sounds of a pipe organ, or in more modern times, a small band of musicians complete with guitars and drums. Surely we won’t have any problems honouring them. But if only it was that simple. There are many people who call themselves Christians but Jesus said, “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter” (Matthew 7:21). 

So how do we discern who the “faithful followers of the Lord” really are? In fact, are we ourselves counted in their number? And do we really know and understand what God’s will is for each one of us? Jesus continued in Matthew 7:22-23, “On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’” I know a successful pastor who said to me once that this Scripture worries him personally. Surely this bar is far too high for believers in God to reach, let alone jump over. But doing the will of God is to believe in Jesus, to receive the gift of the forgiveness of sin made possible by His death on the cross and to be declared righteous before God. Our standing before God is not about us but it is all about Jesus. Those who do tremendous things for God, even in His name, but who don’t know Him personally, are in danger of rejection on judgement day.

But we’ll consider the question again. How do we discern who the “faithful followers of the Lord” are? I would say we pray for that discernment and, if in any doubt, treat other Christians as though they were indeed “faithful followers of the Lord.” Not all members of a denomination other that the one we follow will be true Christians. Some “Christian” fellowships may not be following the same “Lord” that we do. And there are sects around like the JW’s who consider themselves to be Christian, but are they really, in the true sense? They think so, but does the Lord? 

We don’t want to get tied up with this, and instead we follow what Paul wrote in Romans 12;10, “Love each other with genuine affection, and take delight in honouring each other“. We start with our fellow brothers and sisters in Christ in the fellowship where we worship. Paul wrote in Philippians 2:3-4, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too“. The body of Christ where God has put us will have many different people. Different ages, backgrounds, skin colours, professions and so on, but before the cross we are all equal. And before Jesus we honour them, whether or not they are faithful. How faithful they are in following the Lord is between them and God, but regardless, we pilgrims honour our brothers and sisters in Christ. And we will be blessed through doing it.

Dear Father God. There are those around us who profess to be Your followers and we remember that they too are Your blood-bought children. Help us to concern ourselves with them, praying for them and loving them. In Jesus’ name. Amen.

Flagrant Sinners

“Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? Those who despise flagrant sinners, and honour the faithful followers of the Lord, and keep their promises even when it hurts.”
Psalm 15:1, 4 NLT

David lists three more character necessities for those who want to worship the Lord in His sanctuary. We must “despise flagrant sinners”, “honour the faithful followers of the Lord“, and “keep [our] promises”. To be clear, we pilgrims can worship God anywhere but there is a sweet spot where we can do so from a position of having a clear conscience, free from the little accusing whispers in our minds that get in the way of true worship. Once there the sweet spot takes us to a connection with the Lord that somehow seems to take us into Heaven itself. 

But who are these “flagrant sinners” that David warned us against? Other translations refer to a “vile” or “evil” person but however we consider these words, there is something or someone here that we must avoid. The word “vile” describes a deliberately wicked, morally worthless person. “Despise” comes from a term which can also mean “to hold in contempt” or “to disdain.” These are strong words and highlight the importance of our being set apart from contact with such people, as we continue to journey on our walk of holiness. But Paul said “All have sinned and fall short of the glory of God” so does that mean we should despise everyone, because everyone sins? Of course not, because to do so would turn us into monks, shut away in a monastery away from contact with other human beings. The key word here is “flagrant”, describing those people who are open in their sin and who flaunt it in everyone else’s face, impervious of the offence that they are causing. We can find many examples of this on social media, where disgusting sinful rants emerge far too frequently, rants that abuse our political leaders, rants that target the sexuality of people they think they know, and so on. 

The word “despise” can mean that we should avoid, as a general rule, contact with these “flagrant sinners”. I say as a general rule, because there are some who find that they have a ministry of grace to these people. It depends on how strong their faith is. We read in Jude 1:23, “Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives”. There are many who have dedicated their lives to working with the “flagrant sinners”, people like Jackie Pullinger working with drug addicts and dealers in Hong Kong. But we must be careful. Paul wrote, “If you think you are standing strong, be careful not to fall. The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure” (1 Corinthians 10:12-13). So it makes sense to beware of places where we know there is a temptation too great for us to avoid. Think of a person who is an alcoholic entering a bar with a pocketful of cash.

David advised that those who want to worship God must avoid anything or anyone that gets in the way, even if it means taking an extreme position in the process. Whatever we fill our minds with, such as what we watch on TV, or listen to on the radio, or during conversations with people we meet, or find on YouTube or elsewhere in the Internet, will divert us away from the ability to worship God in the way he desires. There will be nothing sinful present in God’s presence or in His worship.

Dear Heavenly Father. Please help us to avoid people and places that will divert us away from worshipping You in spirit and truth. In Jesus’ name. Amen.

Gossip

“Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? … Those who refuse to gossip or harm their neighbours or speak evil of their friends.”
Psalm 15:1, 3 NLT

David continues to list who can, and who can’t, “worship God in His sanctuary”. Verse 2 of Psalm 15 noted that those with “blameless lives” and those who “speak the truth” have the necessary qualifications, but now we launch into territory where David lists specific exclusions that will stop any form of true and sincere God-worship. There will be those of course who venture into the grey border between speaking evil and speaking the truth. Sometimes our minds play tricks and lead us into places where we suddenly find ourselves saying things that we shouldn’t, but a Holy-Spirit sensitised spirit will soon recoil and lead us back to safety.

But what about those people in our churches and fellowships who are hardened gossipers, not realising that they are saying or doing anything wrong? After all, they say, everyone knows this about a certain person, and they are just saying what everyone else is thinking. There is something juicy about a morsel of gossip, as Solomon wrote in Proverbs 18:8 (AMP), “The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten]; They go down into the innermost chambers of the body [to be remembered and mused upon]”. Jesus said something scary, as recorded in Matthew 12:35-36, “A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. And I tell you this, you must give an account on judgment day for every idle word you speak”. The Apostle James wrote about the role a gossiper’s tongue has in the speaking evil department, “And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself” (James 3:6).

So with that as a background, those, who gossip about another person, or who harm them with their words, or even extend their malice and evil to words about their friends, are in a dangerous place where they exclude themselves from being able to worship in the presence of the Lord. But having said that, who is really free from talking negatively about another person? We all do it. We are all guilty of such a sin. There is something about human beings, that they tend to criticise, judge and speak negatively about another person. Often this is because we see in others negative behaviour that is actually something we are guilty of ourselves, and so we justify our own deficiencies by talking about theirs. We have a tendency to observe how someone else will dress and form an opinion, verbalising it to others. We will judge another person’s behaviour, even illuminating it with the help of carefully chosen Scriptures. But there is no other response to all of this than two words – STOP IT! 

We are a redeemed people, free from the punishment for sin, but our humanity, our “old man”, will constantly try and drag us back into a place where we lose our ability to worship the Lord. Before we speak out a negative or evil thought about another person, we must carefully weigh up what we are thinking of saying, in case we are becoming a gossip. And we pray for God’s help in being able to see others as He sees them. We don’t know why a person behaves in the way that they do but God does. And He loves them anyway. Solomon bluntly wrote, “Watch your tongue and keep your mouth shut, and you will stay out of trouble” (Proverbs 21:23). Jesus extended this theme to our thoughts and actions when He said, “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets” (Matthew 7:12). 

Dear Father God. Please forgive us for the times when we have been guilty of gossip. Please help us to discern our thoughts and change them before we speak them out, and please help us to see others as You see them. In Jesus’ name. Amen.

Entering the Sanctuary (2)

“Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? Those who lead blameless lives and do what is right, speaking the truth from sincere hearts.”
Psalm 15:1-2 NLT

David asked the question, “Who may enter your presence on your holy hill?” There is of course two scenarios – one in this life and the other in the life to come. In this life we believers want to worship the Lord wherever we can find Him. It doesn’t have to be in a Temple, or on Mount Zion, or even in a church. He can be found anywhere and everywhere. And in the life to come we will be in God’s presence and will join with the angels and all the saints in worship so incredible that it will be nothing like we have ever experienced.

But consider that the sanctuary David wrote about was Heaven, where the Lord will be worshipped, and where there will be no soul present that is still polluted with the stains of sin. We pilgrims know that one day we will join the Lord there because we responded whole-heartedly to the Gospel, the Good News about Jesus and all He did for us at Calvary. In Heaven the worship of the Lord will be absolutely amazing and we who worship Him in this life look forward to it. Sadly, there are many people, however, who don’t lead blameless lives and, in fact, don’t know Jesus at all, but they think they will end up in Heaven when they die. Will those people still find themselves able to worship the Lord, or will they be somewhere else?

Anyone who goes to a funeral will often find many who are deluded in their thinking. They have come to believe that their departed loved ones are in Heaven with the Lord and they find comfort in the thought that they will also join them there one day. They even go further and think that their loved ones are benignly looking down on them, pleased or otherwise about what they are doing. The departed spirits will go somewhere of course, and they may even be looking down at those left behind, but I always come back to the story Jesus told of the Rich Man and Lazarus. Luke 16: 22-23, “Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, and he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side”. The souls of our departed loved ones, and everyone else come to that, end up in one of two places. Those that know and love Jesus, those who are His wholehearted followers, will end up in a place called Heaven, or Paradise (look up the conversation the thief on the cross next to Jesus had with the Lord). Those who are unbelievers, the agnostics, the atheists, followers of other religions or those who don’t believe that our souls will survive death, will end up in the place of the dead, called Hades or Sheol in the various Bible translations. We know from the Luke 16 account of the resting place of the Rich Man that the place of the dead will not be a pleasant place. But it is logical really. David asked “Who may worship in Your sanctuary, Lord?” Those who don’t know the Lord will not really want to worship Him. What would be the point?

Jesus was asked a question about eternal life which we can read in Matthew 19:16, “Someone came to Jesus with this question: “Teacher, what good deed must I do to have eternal life?”” Jesus replied to the young man who asked the question with an answer outlining the commandments that must be followed. We read the man’s reply in Matthew 19:20, ““I’ve obeyed all these commandments,” the young man replied. “What else must I do?”” Jesus’ reply was for him to sell his possessions and give away the proceeds to the poor, something, as it turned out, that he was unable to countenance. In the subsequent conversation with His disciples, they said it was impossible to achieve a life spent in the presence of God by human efforts alone. Jesus agreed, and we read in Matthew 19:26, “Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible””.

David asked the question, “Who may enter your presence on your holy hill?” The same question still hangs in the air today and we should perhaps ask a similar question of those we meet, “Where will your soul go when you die – the place of the dead or will it join the Lord in Heaven?” In this life we have a powerful choice between being a believer in Jesus, with all that that means, or being against Jesus as an unbeliever. Making the right choice is the most important decision we can make in our lifetimes because it determines where we will spend eternity. Jesus was very clear. In John 14:6 we read, “Jesus answered, ‘I am the way and the truth and the life. No-one comes to the Father except through me”. The times are short and many of my friends are reaching the age in life when this question needs to be answered soon. Remember, those who fail to make the decision for Jesus will end up in a place they find they don’t want to be by default. 

At the end of Revelation 20 we read, “And anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire“. Why did people have to be “thrown” into that place? Because when they saw what was coming they recoiled in horror and did everything they could to avoid going there. But it was too late. Their resistance had to be overcome with force. A stark and horrible warning that we pilgrims have to be clear about when we share our testimonies of what Jesus has done for us. There is a time coming when the results of a person’s choice will be realised. There is no escape. There is no third way. And we pilgrims have been entrusted with a Gospel that not only presents God’s love, but also His judgement. 

Father God. We have reviewed some sobering thoughts this morning and we pray for Your love and grace to flow even more in our lives and the lives of those we meet. Please help us present the Good News about Jesus to those who are heading for a lost eternity in a way that exposes Your heart for them. We love You Lord and always will. Amen.

Entering The Sanctuary (1)

“Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? Those who lead blameless lives and do what is right, speaking the truth from sincere hearts.”
Psalm 15:1-2 NLT

David asked a difficult question, as he started to write Psalm 15. It was a straightforward question, that highlights the differences between a sinful man and a holy God. A gulf impossible to bridge, or so we think, because mankind is unable, by his own efforts, to reach the standard of holiness required by God. There will be nothing that is impure or unholy allowed, or even able, to be in God’s presence. God gave Moses instructions about how God could be accessed in the Tabernacle, because just to walk in when he felt like it would have dire consequences. Leviticus 16:2, “The Lord said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover”. The rest of Leviticus 16 provides instructions about how the High Priest and the people can be purified of their sins, a process of which we’re grateful we don’t have to follow today. But David was aware that a person’s sins would exclude them from God’s presence, hence his first answer to the question – “those who lead blameless lives and do what is right, speaking the truth from sincere hearts”. But such an answer created more questions. Who is really absolutely blameless? Who speaks absolute truth? 

During the time ever since David took up his pen, the same questions have hung in the air. The Pharisees of Jesus’ day had derived a code of conduct based on the Mosaic Law, with additions from the Rabbis, through which they believed they could achieve personal righteousness. But Jesus knocked that thought on the head in His Sermon on the Mount. Matthew 5:20, “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

How do we become righteous? We start off with the verse part way in the conversation between Jesus and Nicodemus in John 3:16-17, “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him“. And Paul guides us to the next step, “This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus” (Romans 3:22-24). Through repentance of our sins, through our faith and belief in Jesus, and through God’s grace, we embark on our journey to Heaven “justified freely by His grace”.

It is only righteous people who can enter God’s presence. We pilgrims enjoy “imputed righteousness”, righteousness that is credited to us because we have been made right with God. Jesus took on the punishment for our sins and gave us, in exchange, His righteousness. What a Saviour! A double exchange that cost Him everything and gave us right standing before God forever. This is a message that is News so good that we cannot but share it with anyone who will listen and at every opportunity.

Dear Lord Jesus. We love You, we worship You, we praise You, we thank You. Your grace has saved us forever. Amen.

Mount Zion

“Who will come from Mount Zion to rescue Israel? When the Lord restores his people, Jacob will shout with joy, and Israel will rejoice.”
Psalm 14:7 NLT

The place “Zion” produces emotions in people ranging from joy to loathing. The Jews associate “Zion” with Jerusalem, and “Mount Zion” is a hill on the south east side of Jerusalem, where once King David built a citadel. But there are Muslim nations who regard the “Zionists”, the Jews, with contempt, and continue to profess a desire to eliminate them from the face of the earth. 

To the Jews, Zion has both a physical and spiritual meaning. After Solomon built the first Temple in Jerusalem, it became the place about which Jeremiah wrote, “For there will be a day when the watchmen on the hills of Ephraim cry out, ‘Arise, and let us go up to Zion, To the Lord our God’ ” (Jeremiah 31:6). The Temple acquired a special significance because after its dedication we read, “The Lord said to him [Solomon], “I have heard your prayer and your petition. I have set this Temple apart to be holy—this place you have built where my name will be honoured forever. I will always watch over it, for it is dear to my heart” (1 Kings 9:3). Where else could the Jewish nation go to worship God than in the place where He could be found? Isaiah went further and associated the Israelites with the name “Zion” – Isaiah 60:14, “The sons of those who oppressed you will come bowing down to you [in submission], And all those who despised you and treated you disrespectfully will bow down at the soles of your feet, And they will call you the City of the Lord, The Zion of the Holy One of Israel.” So many refer to the Jews by their alternative name, “Zionists”. 

There are many references to “Zion” in the Bible but we pilgrims associate “Mount Zion” with the place from which Jesus will rule and reign. We read in Revelation 14:2 something that John observed in his vision, “Then I saw the Lamb standing on Mount Zion, and with him were 144,000 who had his name and his Father’s name written on their foreheads”. We will one day find ourselves at Mount Zion, “No, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering” (Hebrews 12:22). Wonderful things will happen there, as we will find out one day.

So, what do we pilgrims make of “Mount Zion”? Most of us do not have a Jewish heritage, so the geographical place, “Mount Zion”, or the Temple once located in Jerusalem, will not have the same significance. But we look forward, with anticipation, to a future “Zion” where we will find Jesus. John, in his vision, ” … saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband” (Revelation 21:2). And there will find God Himself, who ” …will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever” (Revelation 21:4). We have read the end of the Book and we know what will happen. And so we look forwards and upwards, as the vision of “Mount Zion”, and God Himself, start to appear over the horizon. The Heavenly clock is ticking. One day we will be in His presence, with Him on “Mount Zion”.

Dear Lord Jesus. What else can we pray than the single word “Maranatha – Come Lord Jesus”? Amen.