Time for Giving Birth

Posted on by korgrocker

“Then I witnessed in heaven an event of great significance. I saw a woman clothed with the sun, with the moon beneath her feet, and a crown of twelve stars on her head. She was pregnant, and she cried out because of her labour pains and the agony of giving birth.”
‭‭Revelation‬ ‭12:1-2 NLT

John’s writings about his vision continued. He saw, witnessed even, “an event of great significance”. And he proceeded to describe what he saw. His vision of the woman must have been delivered to him with some considerable help. Otherwise how would he have known that she was wearing the sun, was standing on the moon, had a crown of twelve stars and was pregnant. Heavily pregnant, probably, because she was in the final stages of labour. And he knew he was about to witness something special.

The second sentence of today’s verses describes what the woman looked like, and we have to look back into Scripture to find out what the sun, moon and stars refer to. Taking the woman’s clothing, probably a cloak, it was described as being made of the “sun”. A mystery perhaps, until we find that in Malachi 4:2 Malachi prophesied, “But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture.” In the context of the chapter in Malachi, he was referring to the event in the End Times when the day of God’s judgement arrives. We read also in the same chapter in Malachi, “Look, I am sending you the prophet Elijah before the great and dreadful day of the Lord arrives.” (Malachi 4:5). This fits in well with the context in John’s Revelation, having just read the previous chapter and heard that the blowing of the seventh trumpet preceded the establishment of God’s Kingdom. We remember that the elders’ prayer included the statement “but now the time of your wrath has come. It is time to judge the dead”. So straight away we get the picture that being clothed in the Sun can mean nothing else other than being clothed in Jesus, the Christ, Himself. There is also a connection between Jesus’ righteousness and clothing. For Job said, “Everything I did was honest. Righteousness covered me like a robe, and I wore justice like a turban”. (Job 29:14).

In our verses today, we see that the woman is standing on the moon. At least we are told that it is beneath her feet. This is enough to see that in this context, the moon was something inferior, something beneath where the woman was at. Perhaps we could consider the moon as being her footstool. It may be another way of pointing out that God’s enemies are beneath His feet. We read in Psalm 110:1, “The Lord said to my Lord, “Sit in the place of honour at my right hand until I humble your enemies, making them a footstool under your feet.” 

What are the crown of twelve stars that the woman in wearing? Again, we consider the number twelve, which refers to two important groups in the Bible. The twelve tribes of Israel and the twelve Apostles. In this context, the twelve stars possibly means that the “woman” represents the Messiah’s Jewish roots and His subsequent extended family, the Church, founded by the Apostles. So the woman was cloaked in God’s righteousness, with her enemies her footstool, and she was wearing ID on her head, defining the roots of her very being. John’s Revelation seems to support the view that the End Times are very much connected to Christ’s Church, so we’ll take the perspective that the baby to come refers to events yet to happen. And the Jews and Gentiles will one day be united into Jesus’ wonderful Bride, the Church.

So the question now is, what is the gestation period of Jesus’ Church? Two thousand years or so have passed already, more if we include the Jewish years before the birth of Jesus. But the pregnancy has been difficult. Our enemy, the devil, has done his utmost to destroy the church. But the pregnancy has continued regardless. Jesus said to Peter in Matthew 16:18, “Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it“. If Jesus said it than it will happen. There is no power available to the devil that can destroy His Church. But he keeps trying, which is why we pilgrims have to be constantly on our guards. We cannot relax, even for a minute. Note if the twelve stars that formed the woman’s crown were the Apostles, Peter was one of them.

In John’s vision, the woman is about to give birth. The gestation period is over. Labour pains are increasing, and the woman is experiencing the agony of child birth. John’s vision is clear and concise. The only thing missing from it is the “when”. And that is something we pilgrims pray about, that we too will be birthed as part of Jesus’ Church, when the time comes.

Dear Lord Jesus. We thank You that You said that You will build Your Church. Nothing will frustrate Your plans and purposes. We praise and worship You today. Amen.

The Ark

Posted on by korgrocker

“Then, in heaven, the Temple of God was opened and the Ark of His covenant could be seen inside the Temple. Lightning flashed, thunder crashed and roared, and there was an earthquake and a terrible hailstorm.”
Revelation‬ ‭11:19 NLT

Look at the sequence of events in Revelation 11 regarding the third and last terror. The trumpet sound penetrated loud and clear over the earth. Then shouts were heard in Heaven, declaring that the time for the rule and reign of Christ had come. The elders gave praise to God, thanking Him that together with Christ’s reign comes the judgement of the bad and rewards for the good. And this chapter in Revelation then bows out with another confirmation of what is about to happen. We read that the Heavenly Temple of God is exposed for all to see, and, even more, the inner place where the Ark of His covenant is kept, will also became visible. But who will be able to see it?

All those residing in Heaven would have been no strangers to God’s Temple. They were in Heaven with God Himself. So this mighty Temple edifice must have become visible to all those on the earth. Imagine the process of looking up and seeing the Temple of God, and its inner parts, even those parts that were the most sacred. And as though to emphasise the event, there was a terrible tropical storm, complete with thunder, lightning, and hail. An earthquake completed the impact of this amazing event. But is that really what John saw in his vision?

In the beginning of chapter 11 in Revelation, John wrote about being asked to measure the Temple. And we concluded in a blog a few days ago that the Temple referred to God’s people. But we know that from 1 Peter 2:5, “And you are living stones that God is building into his spiritual temple… “. As an aside, we thank Him that all we have to do is make ourselves available as living stones. He is the Master Builder. He will do the building. Making us fit into the living stones either side, above and below takes a lifetime of diligent attention. Thankfully God is very patient!

The elders, in their prayer in the previous verse, defined the people who make up the Temple – “…Your servants the prophets, as well as Your holy people, and all who fear Your name, from the least to the greatest…”. So at long last, by the visibility of God’s Temple, we have a public demonstration of who God’s people really are. And their relationship with God is exposed, as portrayed by His Ark. Presumably within the “Temple” there would also be all of God’s attributes there to see. His grace and mercy. His love and kindness. But also His righteousness and awesome presence, enough to instil a deep sense of foreboding, even fear, in those who don’t know Him. God’s holy people will experience the thunder, lightning and earthquake as well, but with a joy because of what was coming.

Is it too late for all those who didn’t know God to turn to Him? Having lasted this long through all the terrors and woes, perhaps they have become even more hardened of heart. But in this pre-End-Times season of grace, we have the time to turn to God, if we haven’t done so already. God’s love will always soften hearts, if we let Him.

Paul wrote in Romans 13, “Owe nothing to anyone—except for your obligation to love one another. If you love your neighbour, you will fulfil the requirements of God’s law“. And, “This is all the more urgent, for you know how late it is; time is running out. Wake up, for our salvation is nearer now than when we first believed. The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armour of right living“. (Romans 13:8,11-12). If Paul wrote two thousand years or so ago that the time for salvation was limited, how much more that must be the case today. God’s patience with mankind will one day come to an end, and the season of grace in which we live will end. We don’t know when the seventh trumpet blast will be heard. But it’s coming.

Father God. We thank You for Your love, always there and available for us to embrace. We join together in praying for our neighbours and friends, that they too will feel Your loving touch, while there is still time. In Jesus’ name. Amen.

It Is Time

Posted on by korgrocker

“The twenty-four elders sitting on their thrones before God fell with their faces to the ground and worshipped him. And they said, “We give thanks to you, Lord God, the Almighty, the one who is and who always was, for now you have assumed your great power and have begun to reign. The nations were filled with wrath, but now the time of your wrath has come. It is time to judge the dead and reward your servants the prophets, as well as your holy people, and all who fear your name, from the least to the greatest. It is time to destroy all who have caused destruction on the earth.””
Revelation‬ ‭11:16-18‬ NLT

The last trumpet has sounded. Loud voices are heard shouting in Heaven. At last, the Messiah’s rule and reign over His Kingdom will be established for ever. No more sinful world under the devil’s jurisdiction. No more curses striking mankind. No wonder that the twenty-four elders fall on their faces before God. And they offer Him a prayer of thankfulness. Their prayer is full of relief, full of “at-last” sentiments, as though all mankind’s pent up frustrations are finally going to be dealt with.

The elders’ prayer is in five parts. The first acknowledges who God is and always has been. There is a fashionable phrase that goes something like “live for the moment”. But such a sentiment has no roots. It floats in a hedonistic haze, soon to return to reality with a bump. We pilgrims always keep in mind that our loving Heavenly Father has always been around. We live in His design, in a world full of His created wonders. A moment in God’s presence extends on and on and …

The second part expresses the elders’ gratitude that, after a lifetime of grieving over a fallen, devil-controlled, world, God is finally calling time and is about to adopt His rightful place as Ruler over all He has made. The elders refer to God finally being about to use His “great power”, all that is needed to reign over His Kingdom.

The third part of the elders’ prayer thanks God for exchanging the world’s wrath for His wrath. No longer will mankind’s anger, stoked up by the devil, have any place. Instead God’s wrath will prevail. Sometimes I wonder, when speaking to people, about their propensity to angrily wave their fists in God’s face. As though their puny efforts will matter. I’m reminded of Psalm 2, where we read, “Why are the nations so angry? Why do they waste their time with futile plans? But the one who rules in heaven laughs. The Lord scoffs at them.” (‭‭Psalms‬ ‭2:1, 4). And it is not as though mankind has had no warning about what is to come – Psalm 2:5-6 continues, “Then in anger he rebukes them, terrifying them with his fierce fury. For the Lord declares, “I have placed my chosen king on the throne in Jerusalem, on my holy mountain.””

The fourth part of the prayer contains the ominous phrase “it is time to judge the dead”. One day everyone who has ever lived will have to face into the reality that mankind will face a time of judgement. The grave will in no way be a place where God’s wrath can be avoided. All those who have declined God’s invitation to join His family will soon realise what that means. If they don’t want to live in Heaven, there is only one other place where eternity can be spent. And the elders’ prayer ends with the ominous statement that “It is time to destroy all who have caused destruction on the earth”. 

Thankfully there is a fifth part to the elder’s prayer. A time of reward is coming for God’s prophets, holy people and those who fear His name. The elders must have been ecstatic. No wonder they were on their faces before God.

Where do we pilgrims find ourselves this morning? On our faces before God or biting our nails in fearful anticipation of what is to come? While there is still time we must embrace God’s Son, Jesus. He warned His generation and, because of God’s grace, the warning still stands today. We read His words in John 12:35-36, “Jesus replied, “My light will shine for you just a little longer. Walk in the light while you can, so the darkness will not overtake you. Those who walk in the darkness cannot see where they are going. Put your trust in the light while there is still time; then you will become children of the light.” After saying these things, Jesus went away and was hidden from them.”

While there is time, while we can, we pilgrims must extend Jesus’ invitation, to trust in His light, to the generation in which we live. A brief examination of the news on the media soon exposes the fact that that there is an awful lot going on that has no eternal consequence at all. The psalmist was certainly right in Psalm 2 when he said, “Why do they waste their time with futile plans?” I summed it up recently, when discussing the pros and cons of Scottish independence, by saying that Scotland needs revival not independence. The adherents to worldly plans will find that they have no value at all, compared with a life to be spent in eternity. So we pilgrims have an opportunity, during this season of God’s grace, to reset the agenda, to remind those around us, while we still can, that “now the time of [God’s] wrath has come“.

Father God. With the elders we fall on our faces before You, giving thanks for who You are, and for the coming period of Your rule and reign on earth. Please help us to get ready. Amen.

Loud Voices In Heaven

Posted on by korgrocker

“Then the seventh angel blew his trumpet, and there were loud voices shouting in heaven: “The world has now become the Kingdom of our Lord and of his Christ, and he will reign forever and ever.“”
Revelation‬ ‭11:15 NLT

Once again, an angel with a trumpet readied himself for his task. I’m reminded this morning of a regimental bugler, playing in a military campaign, sounding a call to change the events in a battle. his clear tones penetrating across the noise of the battle to ensure all the troops hear the message. This angel, the last of the seven, sounded a clarion call preceding the final terror, the final woe. 

And after he sounded his note, there was a response. John, in his vision, heard, “loud voices shouting in heaven”. And what he heard marked a significant change in the status of the world. The ”loud voices” said, ”The world has now become the Kingdom of our Lord and of his Christ, and he will reign forever and ever”. The message cannot be clearer. Finally the time has come for the Kingdom of God to be established on earth. God’s Kingdom, to be ruled over by His Son, Jesus. 

Jesus taught much about the Kingdom of God, (or the Kingdom of Heaven in Matthew’s Gospel). All through His ministry He, by means of parables and illustrative stories relevant to His generation and the peoples around Him, taught what the Kingdom of God would be like. In Luke 17:20-21 we read Jesus’ response to a question offered by the Pharisees, “One day the Pharisees asked Jesus, “When will the Kingdom of God come?” Jesus replied, “The Kingdom of God can’t be detected by visible signs. You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you””. So in this season of God’s grace we are in a time when we pilgrims are enjoying the benefits of His Kingdom. But it is obvious that the world we live in is not God’s Kingdom. Rather, the world as we know it is still under the curse of sin and the devil still rules. So we pilgrims are in the apparently anomalous situation of being citizens of God’s Kingdom but living in a world’s kingdom. Paul wrote in Philippians 3:20, “But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Saviour“. And the second part of this verse is connected to our verse from Revelation today. One day Jesus will return as our Saviour to reign for eternity. We will be familiar with the verses from Isaiah 9:6-7, “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen!” Zechariah prophesised that Jesus will reign from Jerusalem (Zechariah 8:3). 

So when will the “Kingdom of our Lord and of his Christ” be established? The details appear at the end of the Book of Revelation so we will consider them in due course. In today’s verse, however, the “loud voices shouting in Heaven” declare its arrival is imminent. 

Dear Lord. We look forward to that day when You will come to rule and reign in a time when this world becomes Your Kingdom. In faith, we welcome You this day and every day, for the rest of our lives. Amen.

The Two Witnesses (3)

Posted on by korgrocker

“But after three and a half days, God breathed life into them, and they stood up! Terror struck all who were staring at them. Then a loud voice from heaven called to the two prophets, “Come up here!” And they rose to heaven in a cloud as their enemies watched. At the same time there was a terrible earthquake that destroyed a tenth of the city. Seven thousand people died in that earthquake, and everyone else was terrified and gave glory to the God of heaven. The second terror is past, but look, the third terror is coming quickly.” 
Revelation 11:11-14 NLT

Can you imagine the scene? Two dead bodies lying in Main Street, Jerusalem. The world’s media would have been represented, video cameras rolling, interviews with the locals continuing. There would have been some conjecture about what should now be done with the corpses. But God had a plan. He solved the worldly problem by resurrecting the two witnesses, and they stood up. Can you imagine the ensuing chaos? The account talks about terror gripping the observers. It was the stuff of nightmares. No plot in a zombie film could match what would happen that day.

Then a loud voice from Heaven addressed the two resurrected prophets. Three, easy to understand, words. “Come up here!”. Said with a loud Heavenly voice that everyone could hear. But the terror the people felt was compounded because the prophets were surrounded by a cloud and ascended to Heaven before their very eyes. There was no dispute. This was no optical or magical illusion. This was happening in broad daylight. And while they were staring at this scene before them, the whole place shook with an earthquake so fierce, so terrible, that a tenth of the city was destroyed, and seven thousand people with it. 

The next piece of John’s narrative is interesting. The remaining terrified people “gave glory to the God of heaven”. To give glory to someone, perhaps for a significant sporting event, means that their achievement has been acknowledged. As I write this, the English Women’s Football Team is glorying in their win over Germany in the Women’s World Cup. But to give glory to God is much more than that. The phrase “give glory to God” was an old Jewish oath, inviting the person giving it to tell the truth before God. We see this is John 9:24 after Jesus healed the blind man, “A second time they summoned the man who had been blind. ‘Give glory to God by telling the truth,’ they said. ‘We know this man is a sinner.’” But that wasn’t what was happening here. People on earth had just witnessed two prophets give uncomfortable messages about the future for a period of three and half years. Then, to their initial relief, the devil killed them in an act of war. The people thought their troubles were now over. No more rivers turning to blood, or lengthy periods of drought. No more fire pouring from the prophets’ mouths, burning up any who opposed them. Two corpses lying in the street. But the next events – resurrection, ascension, earthquakes and destruction – finally convinced them that God was behind all this and they had no option other than give Him the glory for what had happened. But did they finally repent and turn from their wicked ways?

Do we pilgrims give God the glory for all He has done for us? Sadly, we have a tendency to take our many blessings too much for granted. Do we thank Him enough for the food on our tables, the air we breath, or our health? Do we take for granted our salvation through Jesus’s sacrifice for us. But when things are not quite what we would like, do we, like Paul, always have a thankful attitude, regardless of the circumstances in which we find ourselves? Or do we grumble? In 1 Thessalonians 5:18, Paul wrote, “Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus.” He also wrote in Philippians 4:12-13, “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.” In everything we are about today, we mustn’t forget to give God the glory for all the great things He has done. And, like Habakkuk, if things don’t go our ways, and we fall upon hard times, we are full of joyful praise, glorying God anyway. We read in Habakkuk 3:17-18, “Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord ! I will be joyful in the God of my salvation!“

Dear Father God. Please forgive us for forgetting to thank and praise You enough. And please forgive us for those times when we grumble and complain. You have truly done great things in our lives and we give You all the glory today. Amen. 

The Two Witnesses (2)

Posted on by korgrocker

“When they complete their testimony, the beast that comes up out of the bottomless pit will declare war against them, and he will conquer them and kill them. And their bodies will lie in the main street of Jerusalem, the city that is figuratively called “Sodom” and “Egypt,” the city where their Lord was crucified. And for three and a half days, all peoples, tribes, languages, and nations will stare at their bodies. No one will be allowed to bury them. All the people who belong to this world will gloat over them and give presents to each other to celebrate the death of the two prophets who had tormented them.”
Revelation 11:7-10 NLT

John’s vision continues. It was much like a video or film, moving from one scene to the next. So the two witnesses brought their prophecies to the people for three and a half years, and no-one could touch them. The vision doesn’t say to what extent their gifts were used and how much grief was caused to the sinful and wicked people of that time but I can just imagine them underpinning their prophetic words by turning the local reservoir into blood. Or bringing on a resurgence of Covid or some other plagues to the population. Stopping the rain would not have been much of a blessing either. And we read in verse ten, that the people had a big party when the devil killed the witnesses. They gloated, gave presents to each other and felt a great sense of relief that their torment had ended – for now. But notice that it wasn’t just the inhabitants of Jerusalem that were happy about the death of the witnesses. This became global news, with parties everywhere. 

Today’s verses start with the message that their testimonies had come to an end. We pilgrims need to make use of the age in which we live, because there will come a time when our testimonies, our messages of hope, will not be required any more. Our messages will be complete. And we read that God then allowed the “beast that comes up out of the bottomless pit” to kill them. It wasn’t a trivial task, it seems, because it involved a war, not just a murder. In the vision, their bodies are just allowed to lie in the street. But who was this “beast”? it can only have been the devil himself. Mankind at that time couldn’t touch the witnesses because they were too powerful and God protected them. And that protection would have continued, even with the devil’s attacks, but their tasks were complete. The bodies were allowed to lie there for three and a half days, which perhaps indicated the lack of respect offered them by the locals. You can just imagine people from all over jetting in to have a look, such was their notoriety with the global population. A damning indictment of mankind at that time.

In his vision, John pulled no punches in his naming of Jerusalem. Jesus wept over this city, but here we are seeing it renamed as Sodom and Egypt. What happened in the city of Sodom? It was destroyed because of the extreme immorality that occurred there. And to the Jews, the country of Egypt would represent their time of slavery. So it seems Jerusalem because a city corrupted by, and in league with, the devil. People living there were enslaved in a place of immorality. John made special mention that Jesus was crucified in Jerusalem, an act that the devil thought was a win for him, but soon found it was him who was the loser.

To us pilgrims, we must always be on our guards, because the devil will always seek to corrupt and enslave us. And he gets very upset if we continue to share our testimonies with those around us. We must constantly pray for God’s protection over our lives and families. 

Dear God. We don’t really have any idea what this time will be like. But we’re so grateful that You have everything under control. Amen.

The Two Witnesses (1)

Posted on by korgrocker

“And I will give power to my two witnesses, and they will be clothed in burlap and will prophesy during those 1,260 days.” These two prophets are the two olive trees and the two lampstands that stand before the Lord of all the earth. If anyone tries to harm them, fire flashes from their mouths and consumes their enemies. This is how anyone who tries to harm them must die. They have power to shut the sky so that no rain will fall for as long as they prophesy. And they have the power to turn the rivers and oceans into blood, and to strike the earth with every kind of plague as often as they wish.”
Revelation‬ ‭11:3-6‬ ‭NLT

We are still in the part of John’s vision between the second and third terrors or woes. And he was busy. John has just finished measuring the spiritual well being of the Church when he noticed two figures arrive, dressed in burlap, which is a very coarse, hessian-based cloth. Straight away I am reminded of John the Baptist, who appeared out of the desert dressed in clothes made of coarse camel hair. So these two people, referred to as “witnesses”, were dressed in the traditional way of Old Testament prophets. Perhaps the implication of wearing what was effectively sackcloth was to demonstrate, in the Jewish way, the importance of repentance.

And prophets they were. John said so. And they prophesied for 1,260 days, which is, more or less, the 42 months we read about in previous verses. There has been some speculation about who these two prophetic witnesses were. The most popular suggestion was that one of them was Moses, because of the reference to turning rivers into blood (Exodus 7:17) and that the other was Elijah, who commanded no rain to fall, coincidentally, for 42 months (1 Kings 17:1, James 5:17). But the Scriptures do not say specifically who the two witnesses were.

The reference to “the two olive trees and the two lampstands that stand before the Lord of all the earth”  is underpinned by the writings of the prophet Zechariah. We read in chapter 4:11-14, “Then I asked the angel, “What are these two olive trees on each side of the lampstand, and what are the two olive branches that pour out golden oil through two gold tubes?” “Don’t you know?” he asked. “No, my lord,” I replied. Then he said to me, “They represent the two anointed ones who stand in the court of the Lord of all the earth.” So in John’s vision he saw the culmination of another prophesy, made many years before. An olive tree represented fruitfulness and the source of the Holy Spirit, and the lampstand declared the light of God to those around.

John was told that the two witnesses, the two anointed ones, prophesied for three and a half years. I wonder what they said. We might get some help from Scripture. 2 Peter 1:20-21 says, “Above all, you must realise that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God“. So a genuine prophet is someone who communicates, via the power of the Holy Spirit, what God wants people to hear. In John’s vision the two witnesses had some fearsome abilities to defend themselves from harm, so it can be concluded that what they were prophesying was not always a blessing to their listeners. The signs used by Moses and Elijah were used to back up the witnesses’ prophetic words, and I suspect that the two prophets were also using their power to draw people’s attention to what they were saying, lending weight to their messages.

What do we think of prophecy today? One thing for sure, there are many counterfeit prophecies. People claim to be able to see into the future and make declarations of things to come, usually far enough away to avoid any repercussions if they turn out to be in error because they will be long dead. And a common aberration is the use of horoscopes. But such devices are not of God. We pilgrims must always beware of getting caught up by counterfeits from the devil. We are told to test prophecies (1 Thessalonians 5:20-21). And take note that no prophetic message will contradict what God has said in His Word, the Bible.

Heavenly Father, we thank You for Your prophets, men and women who are prepared to stand up and declare Your message to us. And we thank You for caring so much about us that You send us direct messages. We are so grateful. Amen.

Measuring Stick (2)

Posted on by korgrocker

“Then I was given a measuring stick, and I was told, “Go and measure the Temple of God and the altar, and count the number of worshipers. But do not measure the outer courtyard, for it has been turned over to the nations. They will trample the holy city for 42 months.”
Revelation‬ ‭11:1-2‬ ‭NLT‬‬

We spend a second day musing over these two verses in Revelation. John was out and about in his vision with a “measuring stick”. Looking over the Church and assessing its spiritual health and well being. If he was roaming over our increasingly secular Western societies, would he find a Church full of life and vigour impacting the very fabric of our culture, or would he find a sick and anaemic group of Christians huddled together in ever-reducing numbers, holding onto the remnants of their faith like drowning men clutch a straw. If John’s measuring stick was able to assess the quality of the worship of God in the Church, would he have found the worshippers going through liturgical motions or was there a meaningful connection with God? Spirit to spirit. Would he have found worshippers more concerned with the flowers on the altar rather than the praise and worship of our loving Heavenly Father? 

Having looked for fruit in the Church, John moves on to measure the altar. When someone mentions the word “altar” a picture emerges in our minds of an ornate, cloth covered table located right at the front of a church building. The church-goers treat it with respect and often go through a process of genuflection, as though publicly declaring that God is somehow located there. But the altar is a place of consecration and it is where we meet God, declaring anew our faith in, and love for, Him. A place where we confess our sins but it needn’t be a physical place or object; for most people it is in their hearts, a place of spiritual significance in the lives of every pilgrim. It’s a place where we pause in our worldly, work-a-day thoughts and prayerfully lift our spirits into His presence. So what would John have measured here?

We consecrate our lives to the worship of God, sacrificing the other less important issues on our altars. On the altar in the Old Testament Temple, a painful and final act took place – an animal was killed as part of an expression of the covenant between God and His people. The sacrifice cost something. And the worship of God in our lives today is also a costly act. It costs us our time. It may cost us financially. But above all, it costs us our independence. A pilgrim sacrifices his or her worldly and sinful ways on God’s altar, expressing our allegiance to our loving Heavenly Father. Paul wrote in Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.” And amazingly, as Jesus said to His disciples in John 8:32, “And you will know the truth, and the truth will set you free.” Sacrificing ourselves on God’s altar frees us from a life of sin and death – true freedom indeed. We now have the freedom to do what we should, not stuck in a life enslaved to the devil’s ways.

The next task John had to do was to count the number of worshippers. Why should that matter? In our times of dwindling church congregations, we try and rationalise events by saying it is all about quality not quantity. But deep down we mourn the loss of our friends who move on to, at best, another church, or, as so many do, fall away from the faith into more secular activities. So why count the worshippers? Perhaps God is asking John to make sure that no-one is missing. I’m reminded of Jesus’s parable about the Lost Sheep, where He diligently searched for the one that was lost. It is reassuring to know that God wants no-one to be missed when it is the Time of the End.

Finally in these two verses, John is told not to bother with the outer courtyard. When thinking of this, I pictured a place full of spiritual tourists, people with no idea of who God is and with no appreciation of the awesomeness and majesty of God. On a recent visit to Salisbury Cathedral, I was touched spiritually when a member of the cathedral’s clergy asked everyone to be respectful while he offered up the morning prayers to God, joining in if they wished. But sadly, most ignored the moment, instead continuing to wander around chatting and commenting on the artefacts on display. They were the tramplers, visitors to the outer courtyards of the Church, and John was told the trampling would continue to do so for forty two months, three and a half years. The mention of the trampling of the Holy City was perhaps a reference to the verses from the prophet Daniel. We read in Daniel 7:25, “He will defy the Most High and oppress the holy people of the Most High. He will try to change their sacred festivals and laws, and they will be placed under his control for a time, times, and half a time“. And Daniel 12:7, “The man dressed in linen, who was standing above the river, raised both his hands toward heaven and took a solemn oath by the One who lives forever, saying, “It will go on for a time, times, and half a time. When the shattering of the holy people has finally come to an end, all these things will have happened.”” Perhaps God’s people were to be persecuted for forty two months by the Gentiles, the unbelievers, present on the periphery of the Church. 

At a time like this, having read of such events, we pilgrims can only shudder, fascinated yet appalled by the implication behind John’s vision. And we do what the Psalmists did. We pour out our concerns before God. I turned to Psalm 7 this morning and read, “I come to you for protection, O Lord my God. Save me from my persecutors—rescue me! God is my shield, saving those whose hearts are true and right. I will thank the Lord because he is just; I will sing praise to the name of the Lord Most High.” (‭‭Psalms‬ ‭7:1, 10, 17). A couple of pages further on we read, “But the Lord reigns forever, executing judgment from his throne. He will judge the world with justice and rule the nations with fairness. The Lord is a shelter for the oppressed, a refuge in times of trouble. Those who know your name trust in you, for you, O Lord, do not abandon those who search for you.” (‭‭Psalms‬ ‭9:7-10). The Psalms are full of the musings and cries, the prayers and praises, of pilgrims just like us. God’s love just pours from every page, an unstoppable tide of His grace and mercy. And we can’t leave this moment without reading Psalm 46, “God is our refuge and strength, always ready to help in times of trouble. So we will not fear when earthquakes come and the mountains crumble into the sea. Let the oceans roar and foam. Let the mountains tremble as the waters surge!” And somehow, as we put our future in God’s hands, we receive the strength we need. 

Dear Lord God. We once again express our gratitude that You are our loving Heavenly Father, who cares for us. Amen.

The Measuring Stick (1)

Posted on by korgrocker

“Then I was given a measuring stick, and I was told, “Go and measure the Temple of God and the altar, and count the number of worshippers. But do not measure the outer courtyard, for it has been turned over to the nations. They will trample the holy city for 42 months.”
Revelation‬ ‭11:1-2‬ ‭NLT‬‬

The Apostle John was still in his vision. And he was given a job to do, which was to go and measure the dimensions of the Temple and count how many people were worshipping God there. Strange? Possibly, until we start to unpack what might be happening. 

Why would God want to measure His Temple? He knows it’s physical dimensions of course. But what other dimensions does it have? So John must have been transported there in the Spirit but …. hang on a minute … wasn’t the temple destroyed in AD 70? And the scholars reckon the Book of Revelation was written in AD 96. So what Temple was John measuring? The Jewish Temple in Jerusalem was nothing more than a pile of rubble.

Perhaps we need to consider that the “Temple of God” in this verse was the Church, and the “measuring stick” wasn’t a ruler calibrated in metres or yards, but something with spiritual dimensions marked off. After all, John was still “in the Spirit” in his vision. So perhaps John was tasked with assessing the spiritual well-being of the Church, using a set of measurements that we can find in the Bible.

Here’s my suggestion for calibrating the “measuring stick”. First of all, we are Jesus’ disciples. Jesus said in John 15:4, “Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.” So our status as a follower of Jesus could be the first mark on the ruler. Here’s another suggestion for the second. Are we friends with Jesus and obedient to His commands? “You are my friends if you do what I command.” it says in ‭‭John‬ ‭15:14. Number three. Are we fulfilling the Great Commission? “Therefore, go and make disciples of all the nations, baptising them in the name of the Father and the Son and the Holy Spirit.” (‭‭Matthew‬ ‭28:19). Number four. Have we been rebirthed into being a new person? “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (‭‭2 Corinthians‬ ‭5:17). Number five. Are we allowing God to perfect our faith? “We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honour beside God’s throne.” (‭‭Hebrews‬ ‭12:2).

Perhaps the “measuring stick” has got a reverse side (most rulers are two-sided). How are we impacting  our societies as “salt and light”, as Jesus taught about in Matthew 5:13-16? And in James 1:27 we read about our responsibilities in our societies. “Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.” James only singled out the most disadvantaged in his society but each generation has its own challenges. What are we pilgrims doing to bring God’s light into our dark societies, helping those who seem unable to help themselves?

But before we know it we have invented a checklist. The temptation is to start ticking the boxes and find out how good we are as Christians. And if we manage to tick all the boxes then … But of course we can’t do that, and our spiritual ruler cannot be a serious contender for John’s mission if it’s wielded in our hands. Isn’t it amazing that we can be very good at assessing the good and bad points of others but are unable to come up with an honest assessment of ourselves. If John visited our churches today with his “measuring stick”  what would He find? Thankfully, only God Himself can assess how we are shaping up as Christians. We can only humbly bow before Him with repentant hearts, accepting His love, encouragement and grace. 

We live in increasingly secular times. Jesus, in His explanation of the End Times in Matthew 24, stated that “… many will turn away from me and betray and hate each other.” (‭‭Matthew‬ ‭24:10). The Christian life is not an easy choice, particularly as the challenges to practising our faith are increasing. But before we give up we remember. There was a time two thousand years or so, when “… God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (‭‭John‬ ‭3:16‬ ‭NIVUK). We pilgrims remember that priceless act of love, that melted our hearts and turned us around from a life devoted to sinful ways to a life devoted to serving, to loving, to embracing the One who gave Himself for me.

Father God. We are so grateful for Your grace. You are a loving Parent who wants us to become more like Your Son, Jesus. We pray today that through You we have that opportunity. Amen.

Sweet and Sour

Posted on by korgrocker

“Then the voice from heaven spoke to me again: “Go and take the open scroll from the hand of the angel who is standing on the sea and on the land.” So I went to the angel and told him to give me the small scroll. “Yes, take it and eat it,” he said. “It will be sweet as honey in your mouth, but it will turn sour in your stomach!” So I took the small scroll from the hand of the angel, and I ate it! It was sweet in my mouth, but when I swallowed it, it turned sour in my stomach. Then I was told, “You must prophesy again about many peoples, nations, languages, and kings.””
Revelation‬ ‭10:8-11‬ ‭NLT

A voice from Heaven jolted John in to action. He was told to go and get the small scroll from the angel and eat it. And he was warned that although the scroll would taste sweet, it would give him heart burn. What was all that about?

John was told that the scroll’s taste would be as sweet as honey. We heard much about this product of the honey bee in Israel’s history – their promised land reputedly would be found to be flowing with milk and honey. Moses was told by God in the Burning Bush episode, “So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live”. (Exodus 3:8). To the Israelites, the presence of honey would be a sign that the land was full of natural resources. A wonderful place to be.

But more than that, honey has a spiritual significance. We read in Psalm 119:103, “How sweet Your words taste to me; they are sweeter than honey“. So perhaps John accepted and ate the scroll, enjoying the sweetness of God’s Word. But then in some way he found that the words written on it were not the sweet platitudes full of love and grace that he expected to find, but instead the consequences of the third terror or woe that was still to come. And the sweetness turned bitter to the very pit of his stomach. There is a huge gulf between the sweetness of God’s Word and the bitterness of our wicked and sinful world. The one provides nourishment to our souls. But the other leaves a sour taste in our mouths. There is nothing sweet about the sinful world in which we live. 

The last verse of Revelation 10 had an instruction for John. He was to prophesy again, “about many peoples, nations, languages, and kings.” But what was he to say? Perhaps it was to make known what was written on the small scroll that he had just eaten. Perhaps he had to communicate God’s mysterious plan, that we read about earlier. Perhaps he was to prophecy what would happen when the final trumpet sounded. John would not have been lacking material about his forthcoming prophetic announcement.

We pilgrims prophecy. Not just by words but by our lives. The ways in which we set an example to the world around us. We are prophetically counter-cultural in all we do. As an example, a group of us Christian men had breakfast together in a local restaurant recently. We had not long finished when the fire alarm sounded and we had to leave, to assemble in the car park. The manager said we were free to go and there was nothing to pay. But we insisted on paying for our meal anyway. That was a counter-cultural prophetic statement, declaring to the rest of those in the car park that God and His ways are true and righteous. The world’s ways are not God’s ways. We are called to live holy lives. 1 Peter 1:14-15 reads, “So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better then. But now you must be holy in everything you do, just as God who chose you is holy“. 

Dear Father God. You are holy and righteous in all Your ways. Thank You that through Jesus we too can be righteous and holy, as You are. Please help us to declare You and Your ways in our families and communities. In Jesus’ name. Amen.