Dignity and Honour

Posted on by korgrocker

“In fact, some parts of the body that seem weakest and least important are actually the most necessary. And the parts we regard as less honourable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, while the more honourable parts do not require this special care. So God has put the body together such that extra honour and care are given to those parts that have less dignity. This makes for harmony among the members, so that all the members care for each other. If one part suffers, all the parts suffer with it, and if one part is honoured, all the parts are glad.”
1 Corinthians 12:22-26 NLT

Several themes emerge in Paul’s analogy, which compares the human body to the body of Christ, the church. The first is that there are body parts that don’t seem all that important, implying that they might be expendable. These parts are quite weak, Paul wrote, but in fact they are amongst the most necessary. What did Paul have in mind here? If we let our imaginations roll for a moment, we can think of internal organs within us that we are not aware of but which are essential for life. Ask anyone who has had an operation to remove their bowel after cancer and now has to live with a stoma bag. They might not have been too aware of the value of their bowel before, but they certainly will now that they are without it. There are other body parts that we may not be aware of until they start to malfunction or become diseased. 

Paul continued with a second category of body parts that he deemed to be “less honourable” in his culture. In fact, they still are today, with society demanding that, for example, our sexual organs are covered up, “clothed with the greatest care”. These parts of the human body “should not be seen”, Paul wrote. But we don’t cover up our hands, even though these parts of our body are important as well. If we stop for a moment and consider the society in which Paul lived, we know that modesty and dignity in public places were the norm. The dress code applied from the neck down and was equally applicable to both men and women. Today, in strict Muslim countries, women are obliged to go to extraordinary lengths to avoid showing any part of their bodies. In our Western culture today, however, the same doesn’t seem to apply, with body exposure taken to limits that would have filled Paul with absolute horror. 

But moving on from the human body analogy, we apply Paul’s comments to the local expression of the body of Christ, our churches or fellowships. We have the honourable parts on display for everyone, such as ministers, pastors, or elders involved in public ministry. But there are also those who work away in the background, so invisible that people generally don’t know that they are there. Apart from those who perform the necessary practical functions, such as cleaning the toilets and handling administration, there are those involved in spiritual roles, including our prayer warriors and counsellors, for example. There are others, such as those who give of their finances and other resources, and those who are the church’s encouragers, always with a word that builds up and ensures that other ministries continue to function. Remove any of these people, and the church will be poorer for the loss and suffer. In fact, if the essential behind-the-scenes people disappear, the church might even get to the stage where it can no longer function and therefore has to close. 

“Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it”.

Matthew 16:18.

The Body of Christ is an integral unit, a living and breathing organisation that functions through the grace of God in love and mutual acceptance. Each church member has a role to play, and can do so with the assurance that God has put them where they are to be an active part of their church. In Matthew 16:18, and in a conversation with Peter, Jesus said, “Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it”. Peter is obviously long dead, but Jesus is still fulfilling His promise that His church will be built and nothing, not even the devil, will stop this from happening. And to ensure that this happens, Jesus has populated each local expression of His church with individual “body parts” to build it up. Some such parts are visible. Some are invisible. But they all work together, with Jesus as their Head. 

Dear Lord Jesus. You left us with a blueprint for the future of Your church. We thank You for the ministries that You have supplied, and we pray for our churches, that Your will would be carried out, for Your glory. Amen. 

More About Divisions

Posted on by korgrocker

“But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. But, of course, there must be divisions among you so that you who have God’s approval will be recognised!”
1 Corinthians 11:17-19 NLT

Paul is building up to another big issue with the Corinthians church. He has heard that there are divisions amongst the believers that are affecting the celebration of the Lord’s Supper. It must have been a rather rowdy assembly, because in the lack of unity and associated mix of good and bad behaviour, Paul wrote that there will be some who will receive God’s approval, and presumably those who wouldn’t. The good guys were those who were doing what they should in matters of church life. In the first chapter of 1 Corinthians, and after a section where he gave thanks to God for the believers in Corinth, he launched into an appeal for them to “live in harmony with each other”. However, in the early verses of his letter, Paul addressed the factional behaviour that he had heard about. Behaviour where some followed one leader, others followed another, with quarrelling resulting. It is quite extraordinary to compare these verses with a church today, where sometimes a bit of passionate behaviour would be very welcome, though not in the Corinthian way. 

The church in Corinth must have been one that we would not recognise through our 21st-century lenses. The origins of this fellowship began in a synagogue where Paul attempted to persuade the Jews there that Jesus was the Messiah. However, in return, we read that he received insults and opposition. Paul dramatically shook the dust off his clothes, indicating that there was nothing more he could do, and he then started the church in a house next door. There, we are told, Paul preached for eighteen months, “teaching the Word of God”. The Corinthian society must have been a bit unstable, because we read in Acts 18:12-13, “But when Gallio became governor of Achaia, some Jews rose up together against Paul and brought him before the governor for judgment. They accused Paul of “persuading people to worship God in ways that are contrary to our law””. I wonder how they did that? Did a few of the Jews grab Paul one day and, against his will, drag him before the Governor, expecting a favourable judgement? In today’s comparatively benign Western societies, such a thing would be unheard of. But to complete the story, the governor, a man called Gallio, was having none of their nonsense, “And he threw them out of the courtroom. The crowd then grabbed Sosthenes, the leader of the synagogue, and beat him right there in the courtroom. But Gallio paid no attention” (Acts 18:16-17). 

So, it is no surprise that behaviour such as that demonstrated by the Jews spilt over into the early Corinthian church. It must have been endemic in the Greek society. Instead of working out divisions amongst themselves, presumably with the help of the church leaders, the Corinthian believers contributed to a situation that was far from acceptable, and behaved in ways that brought themselves and the church into disrepute. The lack of unity in the Corinthian church could have had a lasting impact, potentially leading to the church’s division and even its demise. When the Pharisees accused Jesus of casting out demons by the power of satan, we read, “Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart” (Matthew 12:25). So we can see how Paul was so concerned about divisions appearing in Corinth. 

What about our churches today? One reason that we have so many denominations is that people have disagreed on what are often quite simple situations, such as the form of a service. And as a result, rather than come up with a Bible-based solution, a congregation divides. The evidence of such disagreements can be seen in the middle of Dunfermline, where I live. At one time, there were fourteen different churches in the centre of the City. But we must remember that church unity starts with ourselves. We must never look to others and use them as a reason for our own bad attitudes and behaviour. 

Dear Lord Jesus. Please help us assess our own attitudes and behaviour and bring us to repentance for the ways we have run down Your church. Please also help us to build up the people in our congregations and bring honour to You and Your name. Amen.

Unity?

Posted on by korgrocker

So, my dear friends, flee from the worship of idols. You are reasonable people. Decide for yourselves if what I am saying is true. When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? And though we are many, we all eat from one loaf of bread, showing that we are one body. Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?”
1 Corinthians 10:14-18 NLT

Paul wrote, “though we are many, we all eat from one loaf of bread, showing that we are one body”. There are several different ways of sharing the Lord’s Supper. In Corinth, they started with a single loaf of bread, and each communicant took some of it as it was passed around the church. In many churches today, the sacraments are contained in a small plastic cup, with the liquid sealed and then a wafer sealed on top, a modern solution to the potential transmission of diseases such as Covid. Anglican churches have a special mass or Holy Communion service that involves a cup of wine and a plate containing wafers. But in it all, there is the sacrament of sharing in the body and blood of Christ, in memory of all that Jesus did for us.

To the Corinthians, Paul asked a question designed to focus their minds on the implications of sharing from the same loaf of bread. Surely, he was saying, this act of unity should be outworked in their relations with each other as they sensitively avoided any behaviour or belief that would upset their fellowship. Paul wrote to the Philippians the following: “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too” (Philippians 2:3-4). Jesus said to His disciples, “This is my commandment: Love each other in the same way I have loved you. There is no greater love than to lay down one’s life for one’s friends” (John 15:12-13). And to the Corinthians, Paul wrote, “I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose” (1 Corinthians 1:10). 

Today, there are many facets of the Christian church. As I write, the appointee for the post of Archbishop of Canterbury has just been announced —a woman from the more liberal wing of the Anglican Church. This is likely to be an appointment that will be divisive rather than inclusive, and we can expect, sooner or later, to see a schism emerge between the liberal and traditional wings of the Church of England. However, we also have various denominations and movements, each representing distinct biblical positions and interpretations. Unity in the church? We are far from it. Unity in our churches and fellowships? In many cases, that is not so apparent either. How God must grieve sometimes. 

We pilgrims carry a message of hope and reconciliation, which we share with those both inside and outside our churches. Human nature is full of its egos and sensitivities, and this is sadly very apparent in our churches. Worldly behaviour is so often brought inside our church doors, and this disrupts and distorts the true reason for why we are there. Church unity, I’m afraid, starts with us, and our example in sharing the love of Jesus with those around us. We are all at different stages in our Christian journeys, and our fellow believers often carry heavy burdens, such as health problems, financial worries, and so on. And yet we are commanded to love one another, with all that that entails. So we look out for one another and bless them as we are able, in the name of Jesus. We pray for them, we help them practically, we weep with them, and we laugh with them. And we graciously accept the love shown to us by others when we, too, struggle with our own issues. A fellowship of believers living in the “sweet spot” of Jesus’ love is a fellowship that will grow, both numerically and individually. 

Dear Father God. We are Your children, and our squabbling and lack of unity saddens You greatly. Please help us get this right, because one day we may spend eternity with the very people we lived with on earth. We ask this in the name of Your Son, Jesus. Amen.

Reasonable People

Posted on by korgrocker

So, my dear friends, flee from the worship of idols. You are reasonable people. Decide for yourselves if what I am saying is true. When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? And though we are many, we all eat from one loaf of bread, showing that we are one body. Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?”
1 Corinthians 10:14-18 NLT

Paul summed up much of what he had been saying with the exhortation to “flee from the worship of idols”. It is worth mentioning what an idol is – it is anything that is worshipped in place of God, and it has a much further reach than statues or figurines. Idol worship won’t necessarily involve bowing with prayers and the like. In Paul’s day, it also included certain practices, such as sexual activity with a prostitute and eating meals with other worshippers. Today, idol worship is still with us, focused on activities, people or objects, any of which can be a problem if they get in the way of the true worship of God. 

Paul continued with an appeal to the Corinthian believers, based on his assessment that they were “reasonable people”. Such a person had the rational and mental ability to follow a line of logic in questions that Paul then put to the believers. If we read the previous chapters, we find that issues had emerged around idols, meals, and sexual morality, and the believers in Corinth had adopted sinful practices based on a false understanding of God’s grace and what He expected of them in their Christian walk. Having addressed these issues, Paul then appealed to these “reasonable people” with several questions. He started by doing what all good pastors do – he pointed the people to Christ. The Corinthians obviously were familiar with the sacrament of sharing in the blood and body of Christ at the Lord’s Table. So his first question was simple: when they blessed the cup containing the communion wine and then drank from it, were they not sharing in Christ’s blood? Similarly, when they each took some bread off a single loaf, were they not sharing in Christ’s body when they ate it? 

In a subtle way, Paul introduced the concept of unity between believers. Individual believers might have thought that through the grace of God, what other believers thought of them and their behaviour didn’t really matter. But through the lens of Holy Communion, everything changed. By sharing in the sacrament at the Lord’s Table, they were united, one with another. Such a logic, Paul thought, would surely resonate with these “reasonable people”, meaning that they would set aside their marginally divisive but sinful practices and instead prefer one another in their lives of fellowship. Paul wrote to another fellowship of believers in Galatians 3:28, “There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus”. 

So, for us pilgrims, the Christian life is not to be lived alone. It is, of course, possible to be a Christian without attending any church or fellowship. But, of course, by implication, such a Christian is still part of Christ’s body, and even if they are involved in some sinful practice, God will see what is going on and will be grieved by such behaviour. Being present in a fellowship of believers is an essential requirement for a Christian, whenever possible. There, we believers are accountable to one another in Christ, something that we of course understand because we are “reasonable people”. 

Dear Heavenly Father. Thank You for the unity we believers have with one another, through Your wonderful Son, Jesus. We praise and worship You today. Amen.

Baptism

Posted on by korgrocker

“For some members of Chloe’s household have told me about your quarrels, my dear brothers and sisters. Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,” or “I follow only Christ.” Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not!”
1 Corinthians 1:11-13 NLT

After the introductions, the first topic in Paul’s letter to the Corinthian church was about divisions and a lack of unity, which were leading to quarrelling and the factional support for certain church leaders. But Paul brought them back on track, reminding them of their roots, back to their baptisms. I am assuming of course that all us pilgrims have been baptised at some time, but if anyone hasn’t then it is an essential requirement for believers everywhere. Baptism isn’t an option because it is an outward declaration of the spiritual conversion that has happened inside of a new believer. It usually takes place in front of witnesses who observe the public proclamation of a person’s faith. In some denominations, baptism has become a “Christening”, where an infant, a new baby, is dedicated to God through a simple service involving the wetting of the baby’s head. At this time the parents and “godparents” make promises to raise the child in the Christian faith, but a bit later, when the child has grown up a bit, there is an opportunity for them to “confirm” the vows made over them in a ceremony that involves a public affirmation of the original promises. The Biblical act of baptism involves full immersion in water, and that is the practice adopted for adults in more fundamental Bible-believing denominations and movements. But however we think of baptism, it is in the end a public declaration of our pilgrim faith. 

Baptism hasn’t just been a Christian requirement. There are examples of ceremonial cleansing in the Old Testament, such as in Leviticus 16:4, and referring to the requirement for a priest’s (in this case Aaron) spiritual cleanliness, “He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on“. This was a practice common in Judaism. But we will be more familiar with passages in the Bible such as Luke 3:3 and the preaching of the man we refer to as John the Baptist, Jesus’ cousin. “Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven”. It seems a bit of a leap to go from a priestly ceremonial cleansing to a general public demonstration of repentance, but God knew what He was doing. His plan, in the build up to Jesus’s entry into this world, involved the preparation of people’s hearts and expectations, and John baptising people brought awareness of sin and introduced the public act of repentance from sins. Isaiah prophesised about John, as we read in Luke 3:4, “Isaiah had spoken of John when he said, “He is a voice shouting in the wilderness, ‘Prepare the way for the Lord’s coming! Clear the road for him!” And John didn’t pull any punches in His preaching, “When the crowds came to John for baptism, he said, “You brood of snakes! Who warned you to flee the coming wrath? Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones” (Luke 3:7-8). I wonder how John the Baptist would get on today, preaching his message in the UK, but in those days “Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah” (Luke 3:15). The first named person baptised was Jesus, as we read in Luke 3:21-22, “One day when the crowds were being baptized, Jesus himself was baptized. As he was praying, the heavens opened, and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy””. 

But back to the Corinthians. Paul challenged them about their baptism experiences. In whose name were they baptised? There is only one Person in whose name Christians are baptised. The process involves submerging a person in water with the declaration “I baptise you in the name of the Father, and the Son and the Holy Spirit”. There is something significant about this process because it is more than a public act demanded of believers. It signifies that, in the process of full immersion, we are baptised into Jesus’ death and then raised to walk in newness of life with Him. Romans 6:3-4, “Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives“. Romans 6 provides more details. “Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him” (Romans 6:5-9). 

Believers everywhere are confident about receiving forgiveness for all their sins, because, after all, this is what Jesus accomplished at Calvary. We are so grateful for God’s plan and Jesus’ willingness to implement it. But sometimes we miss the next step, being “crucified with Christ”. When we receive forgiveness for our sins, we in return receive Jesus’ righteousness so that we can blamelessly come into God’s presence. We are very grateful for our forgiveness, but it’s living “crucified with Christ” and in accordance with His righteousness that is more difficult. Identifying in baptism with Christ’s death and resurrection is a fundamental part of a believer’s walk with God, and it results in a changed people. 

But we pilgrims know this, I’m sure. And as we go about our daily business, people around us will know that we are a people who know Jesus. We are transformed and we shine like beacons of God’s glory in a world full of the darkness of sin. And being children of God, becoming day by day more like Jesus, we spend more and more time with Him. We have not been baptised into anything or anyone else, and we must uphold the purity and holiness resulting from being baptised in God’s triune name. And as we just pause and think, reflecting on all that Jesus has done for us, we experience again the wonder of our baptisms, that feeling inside confirmed by the indwelling Holy Spirit. We love You Lord! We worship and adore You, today and forever. 

Father God, where do we start in our gratitude? But there again where do we stop? We never stop thanking You and day by day we pray that we will love You more dearly and clearly. In Jesus’ name. Amen.

Divisions In The Church

Posted on by korgrocker

I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: one of you says, ‘I follow Paul’; another, ‘I follow Apollos’; another, ‘I follow Cephas’; still another, ‘I follow Christ.’”
1 Corinthians 1:10-12 NLT

Divisions in the church? Sadly there have been many over the centuries, with apparently unresolved differences leading to breakups of denominations, that in themselves were formed by similar previous divisions, and so it went on, right back to the heady days when the early church was formed in Jerusalem. In the last three hundred years or so the Presbyterian movement that formed the Church of Scotland has divided into sub-denominations, such as the Free Church of Scotland, the United Presbyterian Church, the United Free Church, and there have even been some mergers between previously-divided churches. What a mess! But the Early Church was not immune from division. We read about the doctrinal or theological differences forming the Gnostics, the Marcionists, the Montanists, and so on. And here in the Corinthian church we see the basis for conflict and division, as different factions emerge, each following a different leader known about at the time. Some even distanced themselves from such pettiness, only to introduce another well meaning but further division in that they “follow Christ”, something we should all be doing above all else, by the way. How is it that people can never seem to agree and end up creating different denominations, churches and fellowships? And even at a local level, discord between church members is destructive and something the devil encourages.

Paul appealed to the Corinthians and asked, ‘that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought”. Sounds good on paper of course and he was sincere in his request but it is sad that the church there in Corinth had lapsed into so much disagreement. How can believers become “perfectly united in mind and thought”?  If we asked the same of believers today are we likely to get a positive response?

 Jesus said something significant about unity. In Jesus’ High Priestly prayer we read John 17:11, where Jesus prayed, “Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are“. That is an awesome prayer. Is it possible to be united just as the Father, Son and Holy Spirit, the Trinity that forms the God we worship? Such unity shouldn’t be impossible but it obviously is, to look at the different factions that make up the believers today and in the last two thousand years. In His prayer, Jesus returned to unity, as we read in John 17:21-22, “I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me, so they may be one as we are one“. Oh Jesus! We are so sorry that Your Church, the Bride that You are returning to one day, has become so fractious and divided. What a tragedy!

Today, I live in the centre of a Scottish city called Dunfermline, and at one time there were fourteen different church buildings within a 1/4 mile radius from a central point in the High Street. Even today, there are eight within a short walk from my home. Hardly a witness to an aspiring and inquiring believer, who was faced with such a bewildering selection of churches. And that is the issue that Jesus was praying about because through unity between believers a strong witness goes out to the world around them. The next verse in John 17 reads, “ … May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me”. When Christians are united in Christ, the world sees two things clearly: Jesus was sent by the Father, and Jesus loves His church. 

In Romans 15:5-6, Paul wrote, “May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ”. There’s a reason why there should be unity between believers – to give glory to God. As Christians, we must aspire to the unity of faith, and we again refer to Paul’s writings. He said, “Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace” (Ephesians 4:3). I can almost hear him say that as he agonised over the churches and fellowships he had planted, a spiritual father if there ever was one. But he hit the nail on the head when he referred to unity in the Spirit. We have all the power of the Holy Spirit within us that will help us overcome disagreements that inevitable will occur in the family of God. 

But we pilgrims should not look for unity with people and churches, even denominations, that have abandoned the purity of God’s Word and instead replace it with compromises to try and make them more acceptable to the secular society around them. We see that in the Church of Scotland, as it embraces worldly views on gender and same sex marriage, degrading and abandoning Biblical truths and accelerating its denominational decline. We should also avoid being involved in churches that are led, or have been established, by charismatic figures with no accountability, and with their own agenda and ideology. The JW’s come to mind. 

But back to the Corinthians. They were building factions within their church by following different leaders prominent at that time, leaders such as Apollos, Paul and Peter, and that was leading to quarrels between them. Paul’s appeal to them was to pursue unity, a unity founded on relationships with Jesus and His truth. It is only though Jesus that we can find our way to the Father, as he said in John 14:6, “ …I am the way, the truth, and the life. No one can come to the Father except through me“. The way to avoid “divisions in the Church” is to start with Jesus and all He has done for us. One day we will have the daunting prospect of standing before Him, to give an account of our lives. Romans 14:12, “Yes, each of us will give a personal account to God“. 

If we find ourselves in a place where we disagree with other believers or our leaders, what should we do? We start with Ephesians 4:3 and do our best to resolve differences. If this is unsuccessful, then we prayerfully consider what other options there are, asking God to lead and guide us. And in the case that difficulties remain unresolved we must sadly find a home where we can worship God “in spirit and truth”. And we remember that one day perfect unity will prevail as we join the Heavenly congregation John wrote about in Revelation 7:9-10, “After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. And they were shouting with a great roar, “Salvation comes from our God who sits on the throne and from the Lamb!”” In the end it will be all about Jesus. There is no-one else worthy of our praise and worship, and to whom all the glory is His by right.

Dear Father God. We are so sorry for the times when we have quarrelled and left churches by putting our own interests over the interests of others. Please forgive us we pray and lead us to the place where You want us to be. In Jesus’ name. Amen.

‭‭

Perfect Unity

Posted on by korgrocker

“I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began!”
John 17:22-24 NLT

We continue the theme of the unity that is supposed to be seen between believers. Jesus spent some time in His High Priestly prayer focussing on the importance of “perfect unity” because it is only then that the world around us will sit up and take notice. Jesus referred to the love that existed between Him and His Father, and that indicates something that should also be seen between believers. Paul wrote in Colossians 3:14, “Above all, clothe yourselves with love, which binds us all together in perfect harmony“. There is a special bond of love that exists between believers, but too often the relationship deteriorates into arguments about the differences between them. Differences in Biblical interpretations, differences in liturgies. There is even arguments going on within the same denomination with, for example, the Church of England having its liberal and traditional wings, with resulting divisions removing all semblances of unity.

There is an account of a miracle performed by Jesus in Matthew 12. A demon-possessed man was healed, but the Pharisees suggested that Jesus received the power to do that from satan himself. We read in Matthew 12:25, “Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart“. That same principle applies to any corporate body, a church or denomination included. Infighting and disunity will eventually see the fruit of such behaviour, but that is probably why over the years so many different denominations have sprung up. It is why so many churches, even at a local level, split apart. 

In Matthew 5, Jesus said, “You are the salt of the earth. But what good is salt if it has lost its flavour? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. “You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:13-16). Christians obedient to their calling will stand out, unified in a world of conflict.

How is unity between believers achieved? It all starts at the cross, where there is level ground and all repentant sinners will find forgiveness. Very early on in His ministry, Jesus said that those who want to be present in God’s Kingdom must be “born again”. To many Christians this is a contentious topic and it associates those of the new birth with fundamental and traditional interpretations of the Bible. But where else can unity between believers ever start? The writer of the Hebrews Epistle put his finger on the issue when he wrote, “For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires” (Hebrews 4:12). In that verse he took as read the importance of the Word of God, and went on to emphasise its importance in the lives of believers everywhere. There can be no mutual acceptance of believers, in love and trust, unless there is mutual acceptance of the truth of God’s Word.

In many ways, the label “Christian” has fallen into disrepute. A friend of mine claims to be a “Christian” just because he considers himself to be a good person and does “Christian” things. But a true Christian is a person who believes in Jesus and who follows His ways and teachings, and in whom a glimpse of Jesus can be found. One of the scariest Scriptures can be found in Matthew 7. We read what Jesus said, “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. On judgment day many will say to me, ‘Lord! Lord! We prophesied in your name and cast out demons in your name and performed many miracles in your name.’ But I will reply, ‘I never knew you. Get away from me, you who break God’s laws’” (Matthew 7:21-23).

 Jesus defined what being a true Christian was all about, with all the implications of being one in the faith, when He said, “ Only those who actually do the will of my Father in heaven will enter“. But we pilgrims cannot take a judgemental position, because we do not see as God sees, and in any case Jesus said “Do not judge lest you be judged”. Rather we should remember what Paul wrote in Philippians 2:12, “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;” (emphasis mine). 

Unity between believers won’t come easy. Our enemy the devil will do his utmost to prevent it, instead causing strife and division whenever the opportunity arises. But we persevere and try and look at our fellow believers with God’s eyes. He loves them, as He loves us. And so we can love each other, completing the triangle.

Dear Father God. Thank You for Your love and grace, which know no bounds. We worship You, our amazing God, today. Amen.

All Who Believe

Posted on by korgrocker

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.”
John 17:20-21 NLT

We shout out this morning with a heart-cry of thanks, that Jesus slipped these two verses into His High Priestly prayer. No-one can ever make the claim that Jesus was only concerned about His immediate circle of friends, His disciples. This morning let the reality of the truth that Jesus prayed for you and me personally sink deep into our souls. Too big a leap of faith to think that? We already know that God knows our names – Isaiah 49:16a, “See, I have written your name on the palms of my hands. … “. So, I am convinced that Jesus knows my name, and He could see me down the corridors of time right to my desk this morning, and that He prayed for me. But what did He pray for? My life and ministry as a disciple? My health and wealth? Plans for a “future and a hope”? None of these – Jesus prayed “that [all believers] will be one”.  He prayed for unity in the faith of believers everywhere, including me.

But how can Christian unity ever be achieved? We look around at all the various denominations with their liturgical differences and varying interpretations of what the Bible really says. Some so called Christians even deny bits of the Bible, especially when it comes to their sexuality or their acceptance of the miracles of Jesus. Then you have the Calvinists, and the Armenians, the Roman Catholics and the Baptists. How can church unity ever be a possibility? But that was not what Jesus was praying for. He was praying for all believers, that they would be one, and that through their unity “the world will believe You sent Me”. Jesus added the picture that those who believed the disciples’ message, handed down through the times since, and who believed in Jesus, would be one with the Father and the Son. 

But what does unity between believers look like? We may not worship in the same church or even denomination. Our liturgies may be different. We may be pre-millennialists, a-millennialists, or even post-millennialists in our end times views, but being one starts with a belief in Jesus. A belief that He was, and is, who He claimed to be. A shared belief that he died for our sins at Calvary. And through our one-ness with each other, and with the Father and Son, “the world will believe You sent Me“. Sadly, too many Christians focus on their differences rather than their common belief in Jesus. But we pilgrims can see beyond that, can’t we?

Father God, the Creator of true unity between Your children. We pray together as one for each other and for our mission to demonstrate our one-ness to those around us, bringing glory to You. Amen.

One Mind(2)

Posted on by korgrocker

“Finally, all of you should be of one mind. Sympathise with each other. Love each other as brothers and sisters. Be tender-hearted, and keep a humble attitude.”
1 Peter 3:8 NLT

In a previous blog post we considered the analogy of the human body, and how it is made up of many individual parts and how they all need to be functioning correctly and together to ensure that the body functions as it should. We see the impact of a body part that shouldn’t be there, and working against the rest of the body, in the ravages of cancer. Sadly, many churches fall apart, or split, or even disappear, because of cancerous growths in their midst caused by selfish people with their own agendas, agendas that are at variance with the rest of the body. And today I know of some Christians living near me who no longer attend a church because they are unable to reconcile their beliefs with the church they left behind. Perhaps they have claimed what they consider to be the moral or theological high ground, but have missed the thing that pleases God the most – being kind and caring, in submission to one another. Or perhaps their unrepentant pride and selfish behaviour is the problem. One-mindedness involves self-sacrifice, and we pilgrims should never leave a church lightly, and even then only with God’s blessing.

Being of one mind, particularly with God, pleases Him immensely. A divided church is a sad and pitiable entity, and one that grieves God deeply. Sometimes we spend too long arguing about what divides us, rather than celebrating what we agree on. Jesus taught about the dangers of division. He was once accused of casting out demons by the power of satan. In response he told a parable about a divided kingdom. We read in Matthew 12:25, “Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart“”. And a few verses further on Jesus ominously said, “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me” (Matthew 12:30). We pilgrims don’t want to find ourselves in a place where we are working against Jesus. 

Peter continued with the theme of one-mindedness using words such as “sympathise”, “love”, “tender-hearted” and “humble”. These are all words that describe our attitude to one another. We pilgrims, of course, work hard at being at one with one another. And we look out for ways in which we can humbly implement many of the “one another’s” we find in the Bible. The natural tendency of human beings is to congregate with others of similar race, education and employment. But as believers we have the privilege of making friends with wonderful people from different nations and backgrounds. Being of one mind with fellow believers is God-ordained – we will all one day be worshipping God together, in one mind of course.

Dear Father God. You ordained unity amongst Your children, not strife and division. Please help us to put others first. In Jesus’ name. Amen.

One Mind (1)

Posted on by korgrocker

“Finally, all of you should be of one mind. Sympathise with each other. Love each other as brothers and sisters. Be tenderhearted, and keep a humble attitude.”
1 Peter 3:8 NLT

“One-mindedness” in any group of people is an elusive quality very much in short supply. It seems in these days that everyone has an opinion about themselves and others, and they expect that opinion to be ratified and supported by everyone else. Those who don’t agree with their opinions find out that they are accused of being some sort of “-phobe” and cancelled from whatever forum or meeting place they frequent. And that often applies to Christians who adhere to Biblical views of morality and ethics. But Peter wasn’t writing to disparate groups of people, struggling in their own secular fogs. He was writing to those early Christians located in the Five Provinces in what is now modern Turkey. 

Being of “one mind” is important for a Christian fellowship. Imagine a football team that lacked a sense of unity, with each player intent on following their own strategy and game play. Chaos and ridicule would result and their future together would be in doubt. Just as in any team, sporting or otherwise, unity, one-mindedness, is an essential quality in Christian fellowships. The members must be of one mind when it comes to strategic fellowship decisions. One church I was in had a vision statement stencilled in big letters on the church wall. It was derived from a Bible verse, and there was no doubt as to why that particular fellowship of believers were there. In Romans 15:5-6, the Apostle Paul wrote, “May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ“. Unity between believers leads to corporate praise and worship of God. And Paul emphasised that this is what believers must do. Of course, it goes without saying, that an act of corporate worship genuinely and lovingly focused on God will override any internal strife and discord.

Paul also used the analogy of the composition of a human being when he described the importance of unity in a church. In 1 Corinthians 12:12 he wrote, “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ“. Referring to our own bodies he continued, “But our bodies have many parts, and God has put each part just where he wants it. How strange a body would be if it had only one part! Yes, there are many parts, but only one body” (1 Corinthians 12:18-20). So the picture emerges of a fellowship of believers made up of different people with different giftings, but all heading in the same direction and functioning together as they are united by their relationship with each other. They are of “one mind”. So we pilgrims must ask ourselves if we are one-minded with our fellow believers. If we find ourselves out of step and disagreeing with them then we need to sort out the issues with “a humble attitude”. A disfunctioning believer is a toxic influence in a church and something to be avoided at all costs, for Jesus’ sake.

Dear Father God. We know that through Jesus we are united. His saving grace brought us together, and we are truly thankful. Amen.