Head Covering (2)

“A man dishonours his head if he covers his head while praying or prophesying. But a woman dishonours her head if she prays or prophesies without a covering on her head, for this is the same as shaving her head. Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering.”
1 Corinthians 11:4-6 NLT

Through the lens of 21st-century Britain, we’re on contentious ground, because today men and women have a different perspective from that prevalent in 1st-century Greece. Yesterday, we considered the importance of men honouring their head, Christ, by not wearing any form of headgear while they were praying or prophesying. However, wearing hats was quite commonplace when I was growing up, with no particular religious significance. Although hats of various shapes and styles were worn, they were always removed in the presence of anything considered religious, such as within a church building. This is something that has followed me even to this day, as it has with most men of my generation. And a hat was also “doffed” in the presence of a woman, as a matter of respect.

For women today, wearing any form of head covering, regardless of its style, is mainly considered a fashion statement. However, my mother’s generation always wore a hat or headscarf to church, and failure to do so was not acceptable. 

In both situations, the unwritten rules regarding head coverings were followed in accordance with the verses we read in 1 Corinthians today. We should note that both men and women were allowed, and even expected, to pray and prophesy in a church meeting; however, there were particular rules that had to be applied. This was not a liturgical necessity, but connected to an important spiritual principle, that of respecting a man or woman’s “head”. In the case of men, this was Christ. In the case of women, this was a man, in accordance with 1 Corinthians 11:3, “But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God”

In 1 Corinthians 11:5-6, Paul uses the word “dishonours”, as applying to a lack of respect, hiding away in a person’s heart, a lack of submission to our God-given order. The order is: God the Father, God the Son, the man or husband, and the woman or wife. The veil or covering on the head of a believing Corinthian wife showed that she was under the authority of her husband, and therefore under submission to God.

In 1 Corinthians 11:10, we read something about angels. “For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority”. The holy angels, who are in perfect and total submission to God, expect that we, as followers of Christ, be the same. I don’t believe it is just women who have been singled out here because I’m sure angels are watching men as well. So from these verses and others, we know that God sees what is in our hearts, and angels see the outward manifestations of our heart attitudes. Hebrews 12:1 reads, “Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us”. A sobering verse, I think we all agree. 

However, in today’s society, with its more relaxed and permissive attitudes, these verses on the importance of head coverings remain relevant. If there is no outward show of hats, there must still be the inner attitude of submission, whether male or female. There was the story of the small boy whose teacher repeatedly told him to sit down. In the end, he complied but muttered under his breath, “I’m still standing up inside”. This is the sort of attitude that God sees as sinful when accompanying our prayers and prophesies, whether in church or without. Philippians 2:5 opens a door to the right attitude of submission to God – “You must have the same attitude that Christ Jesus had”. There is no other way. We read on, “[Jesus] humbled himself in obedience to God and died a criminal’s death on a cross. Therefore, God elevated him to the place of highest honour and gave him the name above all other names” (Philippians 2:8-9). That is true submission to God and His order.

Dear Father God. We understand Your teaching on submission and pray for the grace to implement it in our lives. We confess our sins and pray for forgiveness, in Jesus’ name. Amen.

Submit to Authorities

“For the Lord’s sake, submit to all human authority—whether the king as head of state, or the officials he has appointed. For the king has sent them to punish those who do wrong and to honour those who do right.”
1 Peter 2:12-14 NLT

That’s all right, I hear some say. We don’t have a “head of state” who is a king. So these two verses perhaps don’t apply to us here in the UK.  However, we need to remember that although King Charles is our purely constitutional head of state, the ability to make and pass legislation resides with an elected parliament, whose members sit in our House of Commons after a democratic process. A better attitude to this verse is to consider that all government, whether involving a king or otherwise, must be submitted to. So we need to interpret the spirit behind Peter’s entreaty.

The government of our land passes laws that are supposed to be for the benefit of the citizens, and those who break the laws are doing wrong, thus inviting punishment for their lack of submission. Those who do right are honoured in a way that lets them get on with their lives without state interference. 

But then we think of those countries that have a malevolent government. Totalitarian rulers who want to control the behaviour of the inhabitants, and who severely restrict the citizen’s activities. And then there are governments riven by corruption with leaders who divert the country’s wealth into their own pockets.

But regardless of where we live and what our government is like, Peter wrote, “submit to all human authority”. We have an obligation to observe and follow the laws of the land in which we live, regardless of whether we like them or not. The only conflict that will arise is if the law we object to contravenes the law of God. He is the higher authority. Such an issue occurred for the early Apostles, as we read in Acts 4:18-20, “So they called the apostles back in and commanded them never again to speak or teach in the name of Jesus. But Peter and John replied, “Do you think God wants us to obey you rather than him? We cannot stop telling about everything we have seen and heard””. 

Laws have been passed here in the Uk that subvert the law of God. Probably the most high profile is the one that was passed in 1967, applicable to abortion. We Bible-believing Christians know that this directly contravenes the sanctity of life from the point of conception, as we read in Psalm 139:13-16, “You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvellous—how well I know it. You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb. You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed”. Faced with such a conflict, we know which is the right choice. Also, the Scottish Government passed a law in 2022 allowing 16-year olds to change their gender by signing a declaration, again a law that offends God’s Word, which declares there are only two genders – male and female (Genesis 1:27). 

But Peter adds a sweetener to his submission verse – “for the Lord’s sake”. We obey the authorities willingly and submissively because Jesus wants us to. That’s enough for me. And if a conflict emerges between to laws of the societies in which we live and God’s laws, we pray for wisdom. The Holy Spirit will lead us in the right way.

Dear Father God. We Thank You for Your wisdom and blessings. We worship You today. Amen.

Marriage

“For wives, this means submit to your husbands as to the Lord.”
“For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her”.
‭‭Ephesians‬ ‭5:22, 25‬ ‭NLT‬‬

We can’t lift Ephesians 5:22 out of this Scripture passage, taking it out of context. Some have attempted to do this in the past, with disastrous consequences. But in the misogynistic society in Paul’s day, a wife’s place was often little better than a servant’s. Even today, some Middle-Eastern countries still have the same cultural expectations. So as the letter to the Ephesians was being read out, you can just imagine the emotions and thoughts that would have been swirling around in people’s minds. Often people hear only what they want to hear, and verse 22 perhaps resonated in a male mind, leading to a confrontation between a husband and wife when they returned home, verse 25 forgotten or ignored.

There is something special about a God-ordained and God-focused relationship. In a marriage, both the man and woman have their own particular roles. Roles designed by God, who clearly understood how marriages will work. And we find that successful, life-long, marriages have in place a mutual love and commitment, that weathers all the storms of life. That is not to say the lives together have all been easy, but the husband and wife have worked through issues together.

The marital model Paul wrote about, as captured by our verses today, is based, first and foremost, on a husband loving his wife, in such a way that it mirrors the sacrificial love Jesus had, and still has, for His church. A husband lays down his life for the sake of his wife. That means he puts her needs first. He looks after her, giving her protection and security, dealing with any marital issues with compassion and leadership. In return, the wife uses her experience of submission to Jesus as the basis of her submission to her husband. In the issues of life, the marital love-submission model concludes with the husband making the final decisions, but in reality, such conclusions are jointly made.

So what does today’s pilgrim make of marriage? The image of a lonely single man or woman walking the paths of life, facing into whatever dangers and difficulties are around the next corner, is somehow softened by two pilgrims, hand in hand, helping each other through whatever is before them. There is a Scripture that, in the end, defines a successful outcome to the pilgrimage, all obstacles resolved. Ecclesiastes 4:9-12 reads, “Two people are better off than one, for they can help each other succeed. If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. Likewise, two people lying close together can keep each other warm. But how can one be warm alone? A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken”. The secret lies in the third cord. Though a man and woman can weather many of the storms of life together, the addition of a third Person makes the marriage invincible. A couple who are close to God inevitable end up closer to each other. They pray together. They worship Him together. And in times of discord and disagreement, coming before God with the issues will result in a remedy. With God being the most important Person in the marriage, it cannot fail to succeed. 

Submission

“And further, submit to one another out of reverence for Christ.”
Ephesian 5:21

Here’s a difficult verse. At the very mention of the word “submission” people’s hackles start to rise. We ask ourselves did Paul really get this right. Did he really mean that we should submit to someone else in the church family, perhaps someone who might be younger or less experienced than us? Mutual submission is an important component in church unity, because it takes out the “it’s all about me” factor. Instead, selfishness is replaced by an appreciation that, regardless of how we perceive another person, we treat them with respect and courtesy, listening to what they have to say and considering it carefully. After all, what they say could be the Holy Spirit speaking through them. A poet called John Donne is reputed to have written, “No man is an island, entire of itself“. And that is particular true in our church communities – we individually don’t have all the knowledge and abilities required to build the church. Corrie Ten Boom once said (my paraphrase), “I can do things that you cannot, and you can do things that I cannot. But together we can do great things for God“. And that is really the essence of why we must submit to each other. The church model where the minister does everything and the congregation sit in the pews will never be able to build the church of Jesus Christ. As we submit to one another, different gifts and abilities come together and generate a powerful community. 

But there are two other phrases in the verse worth considering. The first is “one another”. This two word phrase crops up about 100 times in the New Testament, and almost always in a context of relationships. How we relate to each other in extremely important. Modern television presents a corrupted view of relationships, with fighting, verbal abuse, suspicion, manipulation, lies, slander, divorce, and gossip as the norm. But as God’s “one anothers” we know a better way. A way based on love and mutual submission. A way of looking out for one other, helping one another, praying for one another, being a true “one another” to our Christian brothers and sisters.

And then we have a second phrase in this verse that is very important. That is, we submit to one another “out of reverence for Christ“. We submit to one another because Jesus wants us to. That’s good enough for me.