Stand Firm in the Faith

Posted on by korgrocker

“Don’t let anyone treat him with contempt. Send him on his way with your blessing when he returns to me. I expect him to come with the other believers. Now about our brother Apollos—I urged him to visit you with the other believers, but he was not willing to go right now. He will see you later when he has the opportunity. Be on guard. Stand firm in the faith. Be courageous. Be strong. And do everything with love.”
1 Corinthians 16:11-14 NLT

I wonder why Apollos really didn’t want to go to Corinth? Apollos was involved from time to time in the ministry in Corinth, as Paul mentioned in 1 Corinthians 3:5-6,  “After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us. I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow”. Previously we know that Apollos arrived in Achaia (a region in Greece that included Corinth) from Acts 18:24, 27,  “Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. … Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God’s grace, had believed”. So I think we can assume that Apollos was very effective in Corinth, building on the Gospel foundation Paul had laid. Perhaps Apollos was genuinely too busy, or genuinely didn’t have the opportunity to join Timothy’s party of believers who travelled to Corinth from Ephesus. Or perhaps he was worried about the reception that might await him in Corinth. Wisdom was to wait and see whether Paul’s letter would resolve the difficulties there.

But Paul moved on to encourage the Corinthians to “be on guard”. He knew better than most of the devil’s attempts to destroy and disrupt the growing churches around the Eastern Mediterranean. Personally, he suffered much from abuse directed at him for nothing more than sharing the Good News about Jesus, and he wanted the early believers to be aware of the dangers. Earlier in 1 Corinthians, Paul detailed some of the hardships that he had been experiencing. “Our dedication to Christ makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honoured, but we are ridiculed. Even now we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home” (1 Corinthians 4:10-11). So Paul personally had to “be on guard” through everything he encountered.

But what does “be[ing] on guard” mean for us pilgrims? It means being proactive in protecting one’s heart, mind, and soul from things that could damage our relationship with God. There’s a great Proverb: “Guard your heart above all else, for it determines the course of your life” (Proverbs 4:23), which is a warning we would do well to take note of. But we mustn’t just wait until we are overwhelmed by a heart-harming event. We must be diligent and stop it from happening in the first place. Take, for example, a film on TV that our sinful mind wants us to watch, but our spiritual mind tells us we must avoid it. Two scenarios can develop from this tussle within. One is to be obedient to our flesh, and the other is to obey our spirit. Before the wrong option has had a chance to assert itself and destroy our relationship with God, a heart-guarding choice will maintain its integrity. If we allow our hearts to be polluted by sin and allow it to take root, then our words and actions will be infected. Being on guard means we behave as a “gatekeeper,” filtering out harmful items before they can destroy us.

Peter warned believers about the devil’s role in all of this. 1 Peter 5:8, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour”. The next verse commences, “Stand firm against him, and be strong in your faith. …”. Similarly, Paul wrote to Timothy, “Through the power of the Holy Spirit who lives within us, carefully guard the precious truth that has been entrusted to you” (2 Timothy 1:14). Note that the time-honoured excuse “the devil made me do it” has no validity for a believer in Christ, infilled, as he or she is, with the Power of the Holy Spirit. Remember the verse, “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world” (1 John 4:4)? 

There is one other thought that must inhabit a believer’s mind, and that is moral readiness. It’s the idea of living in such a way that if Jesus were to return at this very moment, we wouldn’t be ashamed of what we were doing. We don’t know when Jesus will return to this planet, but we must “be on guard” just in case His time has come. Is the angel already in the process of placing the last trumpet to his lips? A scary thought, particularly if Jesus finds us in the middle of a sinful action. So we pilgrims diligently refuse to lower our guards and let the enemy land a blow.

Dear Father God. Thank You for Your power and grace, providing all the resources we need for a victorious life. And once again. We pray, “Come Lord Jesus”. Amen.

True Righteousness

Posted on by korgrocker

“Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised! Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.”
Romans 4:9-12 NLT

Paul continues his logical analysis, designed to expose and debunk the feelings of superiority that the Jews in Rome were obviously suffering from. He challenged them with the thought that God considered that Abraham was righteous, not because he had been circumcised, but because of his faith. We read in Genesis 15:6, “And Abram believed the Lord, and the Lord counted him as righteous because of his faith.” But then some time later, we read in Genesis 17, that Abraham and his household were circumcised under the terms of the covenant God made with him. 

Paul set out a powerful argument that opened the door for all uncircumcised people to be capable of righteousness before God. We considered earlier the verse at the end of Romans 2, “No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people” (Romans 2:29). Righteousness before God is a matter of our hearts. In Deuteronomy 30:6, we read, “The Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live”. 

The Jews of Paul’s days were fixated on the thought that they were in a right place before God because they had been circumcised. Once again Paul reminded them that this was not necessarily the case. We pilgrims might claim that such a belief in an outward act would never apply to us. But it is possible for Christians to delude themselves, to end up in wrong thinking, replacing a heart relationship with God with something else outward and remote. I’m thinking about the liturgies and rituals we go through in practising our religion. One of them that comes to mind is the Anglican communion service, where the especially manufactured wafers and the communion wine are blessed and sanctified by the priest, and people then solemnly and individually take the sacraments. There’s nothing wrong in any of that but what about our hearts? I remember a time in such a service where two young men in the seats behind me were discussing the local football match as the priest was going through his ritual. They then proceeded to take the sacraments when they were available. What about their hearts? One of the most precious times I remember was at the end of a fellowship meal when there was some grape juice and bread left over. We spontaneously shared communion together. Jesus never said it was only the Anglican priest who could make the sacraments available. He said instead that we should remember Him through the sharing of the bread and the wine. About the bread, Jesus said, “… Then he broke it in pieces and said, “This is my body, which is given for you. Do this in remembrance of me”” (1 Corinthians 11:24). In the following verse, Jesus said, through Paul, “In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.””

Once again, we remind ourselves that righteousness starts with the states of our hearts. Do we believe in Jesus, in all that He has done for us, and the only way to God is through Him? Do we believe through faith that He died for us so that our sins were forgiven? Of course we do, but perhaps the Jews that Paul wrote to in Rome were a bit arrogant and confused. After they had read Paul’s letter they would have had no doubts about the source of true righteousness.

Dear Lord Jesus. We really do remember You, our wonderful Saviour. We worship You today with grateful hearts. Amen.