Wholesome Thinking

Posted on by korgrocker

“This is my second letter to you, dear friends, and in both of them I have tried to stimulate your wholesome thinking and refresh your memory. I want you to remember what the holy prophets said long ago and what our Lord and Saviour commanded through your apostles.”
2 Peter 3:1-2 NLT

This is Peter starting to wrap up his letter, reminding his readers in Asia Minor what the purposes of his letter were. In fact, his first letter had the same purpose as his second – making and encouraging disciples. He wanted to strengthen their faith so that they could stand on their own spiritual feet by themselves. If there was anyone qualified to write this letter, with its encouragements and wisdom, its warnings and scope, it was Peter. The fisherman from Galilee, impetuous, outspoken, but with a special place in church history. Jesus said to him, “Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it” (Matthew 16:18). So as a trusted disciple with a trusted mission in the future of Jesus’ church, the local representation of this church in the five provinces of what is now modern Turkey was important both to him and to God. In fact he referred to his readers as “dear friends” perhaps indicating that he knew them all personally. 

In Peter’s day there was no New Testament as we know it. The Apostle’s teaching was the gold standard for those early believers and it was only through the letters written by them, or by personal visits, that the Gospel message was propagated. Peter was executed about 68 AD and his second letter was probably written a year or two before that. The Gospels may have been written just after this, though we can’t be sure. So those early believers were particularly vulnerable to false teaching and error. But Peter carefully “tried to stimulate [their] wholesome thinking and refresh [their] memory“.

What did Peter therefore wish to remind the early believers of? A disciple of Jesus Christ builds his faith on the foundational truths of the Gospel, truths laid down by the Apostles, the men who had been with Jesus. The men who stood up in the Sanhedrin and confounded the Jewish leaders with their boldness and wisdom. Acts 4:13, “The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus.” What a tremendous accolade – being noticed as having been with Jesus. Do those around us make the same connection? Hmm..

Jesus’ first disciples were giants of the faith. They had experienced the tongues of fire at Pentecost. They were men driven by their love of Jesus and the Holy Spirit within them. The words of Jesus never forgotten, words still ringing in their ears. And words they now repeated over and over again to anyone who would listen and who would embrace the Saviour as they had done. Words of eternal life, of the Kingdom of God, of Jesus Himself. 

What is the “wholesome thinking” that Peter referred to? Paul’s words might help us with an answer, because he reminded his readers of how they should align and renew their thoughts. We read in Ephesians 4:21-24, “Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy“. Those early believers weren’t on their own because they had the Holy Spirit within them, bringing to their remembrance what they had been taught. Bringing to their minds “wholesome thinking” from the teachings of Jesus.

What do we pilgrims think about such a reminder from Peter’s letter? Don’t need to hear it? Or something we take on board and remind ourselves to once again open the Bible, perhaps to a section we have neglected.  There are many distractions in our world and our thoughts can quickly rush off to irrelevancies and even untruths. We are constantly exposed to information, most of which is unwholesome and can even draw us away into wrong thinking. We, like those early Christians, need to “refresh [our] memories”. Regularly, and frequently. And against the timeless truths of Scripture, the things of the world grow strangely dim. We need to become, and stay, close to Jesus – only He has the words of eternal life.

Dear Lord and Father of mankind, forgive our foolish ways; reclothe us in our rightful mind, in purer lives thy service find, in deeper reverence, praise. Amen.

Christ’s Suffering

Posted on by korgrocker

“This salvation was something even the prophets wanted to know more about when they prophesied about this gracious salvation prepared for you. They wondered what time or situation the Spirit of Christ within them was talking about when he told them in advance about Christ’s suffering and his great glory afterward.”
1 Peter 1:10-11 NLT

Those prophets in Old Testament times wrote down some stuff that they thought must have been very strange. They heard what the Holy Spirit was saying to them and they faithfully recorded His words, but they couldn’t make the connection with a real event either then or yet to happen. Take Psalm 22 for example. If we look hard enough there appear to be about nine or so predictions of Christ’s death embedded in this Psalm, written by David. Take Psalm 22:18 for example, “They divide my garments among themselves and throw dice for my clothing”. That happened as Jesus was crucified, as we can read in John 19:24, “So they said, “Rather than tearing it apart, let’s throw dice for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.” So that is what they did”. Those Roman soldiers would never have read Psalm 22, and even if they had, would it have made any difference? When David wrote Psalm 22 it was almost as though he went through the crucifixion experience in his Holy Spirit inspired imagination. Perhaps it happened as a dream and we can almost imagine him waking up and quickly writing down what must have been a vivid sleep experience.

In Psalm 22 the tone changes after verse 19. He is back down to earth and looks around again at the difficult time he was having. He turns from writing and praying about his current predicament to look upward into Heavenly places. And a warm glow starts to build in his spirit as he looks to God. In verses 25 and 27 he wrote, “I will praise you in the great assembly. I will fulfil my vows in the presence of those who worship you. … The whole earth will acknowledge the Lord and return to him. All the families of the nations will bow down before him”. David couldn’t wait to experience again the joy of worshipping and praising God along with his fellow people, and he even had a glimpse that perhaps one day all the nations of the world, Jews and Gentiles together, would join together in a wonderful praise event like never before seen.

The old prophets could dimly see an event in the future in which the Messiah, the Christ, would experience great suffering and death. We pilgrims, with the benefit of hindsight, know what happened on that fateful “Good Friday”. That day the prophets could “see” coming but without the full knowledge that it would change the world forever, and usher in a new age, one where the Saviour’s legacy was the continual presence of the Holy Spirit. And as the times get more and more wicked, the Holy Spirit within us can shine brighter and brighter in the darkness around us. God declared that light is good – Genesis 1:4, “And God saw that the light was good. Then he separated the light from the darkness“. In John 8:12 we read, “Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.”” The light we display to those around us makes a difference, and God has said it is good. The world might not think so, but, then, what does that matter?

Dear Father God. We thank You for giving us Your light to shine in our generation, in our families and communities. Amen.

Being a Servant

Posted on by korgrocker

“I, John, am the one who heard and saw all these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me. But he said, “No, don’t worship me. I am a servant of God, just like you and your brothers the prophets, as well as all who obey what is written in this book. Worship only God!””
‭Revelation‬ ‭22‬:‭8‬-‭9‬ ‭NLT

John was so overcome with his conversation with the angel, that he felt the urge to fall on his knees before him and worship him. What was there about the angel that induced that feeling in John? But John had been there before. We read in Revelation 19:10 about another time when he felt he had to worship an angel. We read, “Then I fell down at his feet to worship him, but he said, “No, don’t worship me. I am a servant of God, just like you and your brothers and sisters who testify about their faith in Jesus. Worship only God.…..””.

What is there about angels that can perhaps invite their worship? It may have been a problem in early church days, because the Apostle Paul warned the Colossians church about it. We read in Colossians 2:18, “Don’t let anyone condemn you by insisting on pious self-denial or the worship of angels, saying they have had visions about these things. Their sinful minds have made them proud,”. Angels are created beings, but they are eternal and they have the powers to travel through space and time. They serve God continually, and they have a form that is supernatural and beyond our understanding. Many books have been written about angels, and the Bible is full of references about them. We may even be able to sense the presence of angels, keeping us from danger. But mankind has a tendency to be wowed by something amazing, and that perhaps initiated John’s feelings of a need to worship. 

The angel claimed that he was a “servant of God”, just, as he said, like John and his “brothers the prophets“. But in what way did the angel serve God? In the case before us, God had obviously assigned him the task of showing and explaining all that he did to John. And he did it with patience, gentleness and kindness, threads we see throughout the Book of Revelation. But what about the brothers, the prophets? How do they serve God? Paul gave us insight, in Colossians 2:23-24, “Work willingly at whatever you do, as though you were working for the Lord rather than for people. Remember that the Lord will give you an inheritance as your reward, and that the Master you are serving is Christ.” There is a connection here between living our earthly lives and service to God. Many church people have claimed to do “the Lord’s work”, preaching, teaching, being missionaries and so on, but the reality is that serving God can be a job as mundane as cleaning the toilets or drying the dishes. We read in Philippians 2:14-15, “Do everything without complaining and arguing, so that no one can criticise you. Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people.” That’s serving God in the way He expects.

In our societies today, we don’t tend to think of worship as something we do outside a church building. But we pilgrims know what it means to worship God. And we do so continually. We must worship only God, and not one of the false gods that can sometimes wheedle their ways into our lives. We see people worshipping on a golf course, at football matches, polishing a piece of metal in their driveways. The list of false gods is endless. We make something a god when we elevate it higher than the true God. We need to pay attention to who and how we serve, and who or what we worship. Get the priorities right and we won’t go far wrong.

Father God. We need some help here. You know our tendency to get caught up with false gods and how we grumble and complain. Please help us! Amen.

The Two Witnesses (2)

Posted on by korgrocker

“When they complete their testimony, the beast that comes up out of the bottomless pit will declare war against them, and he will conquer them and kill them. And their bodies will lie in the main street of Jerusalem, the city that is figuratively called “Sodom” and “Egypt,” the city where their Lord was crucified. And for three and a half days, all peoples, tribes, languages, and nations will stare at their bodies. No one will be allowed to bury them. All the people who belong to this world will gloat over them and give presents to each other to celebrate the death of the two prophets who had tormented them.”
Revelation 11:7-10 NLT

John’s vision continues. It was much like a video or film, moving from one scene to the next. So the two witnesses brought their prophecies to the people for three and a half years, and no-one could touch them. The vision doesn’t say to what extent their gifts were used and how much grief was caused to the sinful and wicked people of that time but I can just imagine them underpinning their prophetic words by turning the local reservoir into blood. Or bringing on a resurgence of Covid or some other plagues to the population. Stopping the rain would not have been much of a blessing either. And we read in verse ten, that the people had a big party when the devil killed the witnesses. They gloated, gave presents to each other and felt a great sense of relief that their torment had ended – for now. But notice that it wasn’t just the inhabitants of Jerusalem that were happy about the death of the witnesses. This became global news, with parties everywhere. 

Today’s verses start with the message that their testimonies had come to an end. We pilgrims need to make use of the age in which we live, because there will come a time when our testimonies, our messages of hope, will not be required any more. Our messages will be complete. And we read that God then allowed the “beast that comes up out of the bottomless pit” to kill them. It wasn’t a trivial task, it seems, because it involved a war, not just a murder. In the vision, their bodies are just allowed to lie in the street. But who was this “beast”? it can only have been the devil himself. Mankind at that time couldn’t touch the witnesses because they were too powerful and God protected them. And that protection would have continued, even with the devil’s attacks, but their tasks were complete. The bodies were allowed to lie there for three and a half days, which perhaps indicated the lack of respect offered them by the locals. You can just imagine people from all over jetting in to have a look, such was their notoriety with the global population. A damning indictment of mankind at that time.

In his vision, John pulled no punches in his naming of Jerusalem. Jesus wept over this city, but here we are seeing it renamed as Sodom and Egypt. What happened in the city of Sodom? It was destroyed because of the extreme immorality that occurred there. And to the Jews, the country of Egypt would represent their time of slavery. So it seems Jerusalem because a city corrupted by, and in league with, the devil. People living there were enslaved in a place of immorality. John made special mention that Jesus was crucified in Jerusalem, an act that the devil thought was a win for him, but soon found it was him who was the loser.

To us pilgrims, we must always be on our guards, because the devil will always seek to corrupt and enslave us. And he gets very upset if we continue to share our testimonies with those around us. We must constantly pray for God’s protection over our lives and families. 

Dear God. We don’t really have any idea what this time will be like. But we’re so grateful that You have everything under control. Amen.

The Gifts (1)

Posted on by korgrocker

“Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do His work and build up the church, the body of Christ. This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.”
‭‭Ephesians‬ ‭4:11-13‬ ‭NLT‬‬

This is an important part of Paul’s letter, both to his readers in Ephesus and to Christians today. The first thing is that Christ, through His love and concern for His followers, gave important “gifts” to resource His future Bride, the church. These “gifts” for the Ephesian church were Spirit-filled men who each had a specific job to do in building up the church. The job titles listed – apostles, prophets, evangelists, pastors and teachers – dovetailed together to form a support and training function, not just a leadership structure, for the health and development of this body of believers. But these “gifts” are timeless. They were not just for the early Church but instead portrayed a model for all the churches that were to follow in the ages to come. And so we Christians, regardless of where we are in our spiritual pilgrimage, should prick up our spiritual ears. We should look out for these special people, who Christ, in His divine wisdom, could see would be required. And while we are looking around us, we should take careful note of verse 12. These five “gifts” – the men and women who were and are apostles, prophets, evangelists, pastors and teachers – were not supposed to do the work of the church themselves while the punters sat in the pews. Their role was to train up the church members to do the work God was asking them to do. You see, we each have a role to play in building up the church, “the body of Christ”. We cannot abdicate our own responsibilities and expect the minister to do everything.

So what is our role in building up the church? It is the same for us today as it was for the Ephesian church all those years ago. We all have a job description, which involves outward-looking responsibilities for evangelism and making disciples (Matthew 28:19), and also involves being unified with our fellow believers and the Christian community as a whole, as we can see from several verses in this Epistle. We must spend time reading the Word and praying, for our own spiritual health. Spending time with our wonderful Heavenly Father, sharing and communicating. Enjoying His presence in our lives.

But why do we need these “gifts” of men and women, the apostles, prophets, evangelists, pastors and teachers? Paul suggested they are there for “equipping” and “building”. Their individual Holy Spirit – led giftings are necessary to train us well for our roles. These men and women are pilgrims with a specific calling. Men and women who are further down the road of life than us, and who have many things to share for our benefit. We’ll look at their particular roles on another day. Their responsibility is to equip God’s people by giving them the tools and training they need “to do His work”. Our responsibility is to gain, through them, maturity, measuring up to Christ’s standards.

It is sad that after two years of lockdowns and social restrictions, many churches, at least in the UK, have become much smaller, dwindling in membership. Some people in these congregations have become used to attending virtual meetings on-line, or have decided that they prefer to spend their Sabbaths doing something else. But we cannot be Christians in splendid isolation; Jesus’ plan was for His followers to meet together. “They worshipped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—” (Acts 2:46). Two key words here in this verse are “together” and “shared”. Through meeting together we encourage one another, but we can also enjoy the input from Christ’s “gifts”, training and helping us. Cheering us on as Christ’s representatives for the work of His service.

God in His love and wisdom gave gifts to the church. We need them to equip and encourage us in our spiritual pilgrimage. And as we do God’s work in this sad, sinful and war-torn world we bring our messages of hope to the hopeless, communicating Christ’s concern for the lost all the better because of His gifts. Worth a big “thank You, Jesus”?