Preparation for Burial

“But Judas Iscariot, the disciple who would soon betray him, said, “That perfume was worth a year’s wages. It should have been sold and the money given to the poor.” … Jesus replied, “Leave her alone. She did this in preparation for my burial. You will always have the poor among you, but you will not always have me.””
John 12:4-5, 7-8 NLT

Mary caused quite a stir amongst the disciples. To recap, she poured a very expensive quantity of the perfume nard all over Jesus’ feet and then wiped it all with her hair. Judas was outraged and told everyone present that this was a missed opportunity and that Mary had wasted her resources on anointing Jesus’ feet. 

But as an aside, this probably brought into focus Judas’ relationship with Jesus. His opinion of the Master was lacking integrity and he had obviously failed to grasp who Jesus really was. But before we condemn him, think about this. Although we would all have liked to be present with the Son of God, the question of us all is this – would be willing to waste something worth a year’s wages on anointing Jesus’ feet? Hmmm…

Back to John’s account. Jesus came to Mary’s defence and He said something that must have appeared strange to the disciples – “She did this in preparation for my burial”. The disciples were probably having trouble keeping up with events, and what was going on before them was puzzling to them. Why was Jesus thinking about His own death and burial? After all, He was still a relatively young man, and anyway no-one knew when they would die. After death, a person in those days was buried wrapped in shrouds of cloth and heavily anointed with perfumes. But as we know, the smell of a perfume, even an expensive one, fades away over a few days, so, the disciples thought, was Jesus’ death and burial so close? With the benefit of hindsight, we know that it was but the disciples didn’t.

Jesus then said something that superficially seemed a bit callous, and dismissive of the problems of being poor. The rest of the disciples may have agreed with Judas, that surely benefiting poor people was more important than “wasting” all that perfume. But Jesus knew what was happening. The next few days would have been marked by one significant factor as the smell of the perfume followed Jesus everywhere He found Himself. In the Garden, before Pilate, abused by soldiers, and lastly on the Cross. And through it all was Mary, smelling of nard herself, reminding everyone of her act of worship at Jesus’ feet. Jesus was telling the disciples that poor people could have been helped at any time but  Mary’s act alone would not have made even a dent in the overall problem of poverty. Jesus wasn’t dismissive of the poor. He was focused on His mission “and that was not to feed the poor”to seek and save the lost“. 

By the way, we mustn’t take from today’s verses the thought that the poor don’t matter. Of course we must help those in need, in every aspect of their poverty, natural or spiritual. The Apostles James wrote, “Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you” (James 1:27). And there are other impoverished groups in the world today who need our help. And we may even need that help ourselves. 

Perhaps one day we will meet Mary in Heaven and will still be able to smell the perfume. But on the other hand, we will be too busy worshipping Jesus, I’m sure. Mary knew who Jesus was and she was prepared to lay down her life and possessions for Him. Her example has travelled through the centuries ever since, as a reminder that we truly do worship at Jesus’ feet with all that we are.

Dear Lord Jesus, we worship You today with all our beings. You are our Lord and Master and before You today we bow down, unworthy even to be in Your presence. Amen.

Judas the Thief

“But Judas Iscariot, the disciple who would soon betray him, said, “That perfume was worth a year’s wages. It should have been sold and the money given to the poor.” Not that he cared for the poor—he was a thief, and since he was in charge of the disciples’ money, he often stole some for himself.”
John 12:4-6 NLT

It seems that the disciples had a communal purse that supplied money for their needs as they followed Jesus in His ministry around the highways and byways of Israel. Their income would have been from donations and their needs met from hospitality. In Luke 8:1-3 we read, “Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons; Joanna, the wife of Chuza, Herod’s business manager; Susanna; and many others who were contributing from their own resources to support Jesus and his disciples”. These verses imply that there were some wealthy women around who followed Jesus and His disciples and who contributed to their funds. But the life of Jesus and His disciples would have been frugal and probably at a subsistence level.

John recorded that Judas was indignant because of Mary’s extravagant action. The perfume was valued at about a year’s wages, or three hundred denarii. In the UK today the recommended minimum wage would provide an income of around £24k, so that probably gives an indication of the value of Mary’s perfume in today’s society. Such a sum would have been a significant contribution to the disciples’ common purse. Judas suggested that the perfume could have been sold and the money given to the poor, but in reality John, with the benefit of hindsight, knew that some of it would have ended up in Judas’ pocket. 

Jesus knew all about Judas and what he was up to, so why didn’t He deal with him early in His mission? We read in John 6:70-71, “Then Jesus said, “I chose the twelve of you, but one is a devil.” He was speaking of Judas, son of Simon Iscariot, one of the Twelve, who would later betray him”. There were various prophetic hints about Judas in the Old Testament and Jesus knew that he would play a pivotal part in His arrest and what followed.

The message to us pilgrims from the behaviour of Judas is not only to keep our lives clean from any form of stealing, however. Judas was a man who followed Jesus, who behaved just as the rest of the disciples, and even took part in the disciples’ ministry when Jesus sent them out on mission to the towns and villages in Judea. But in his heart he had doubts and gradually built up a resentment of Jesus, to the point that he arranged to betray Him to the authorities. The devil was complicit, of course, in Judas’ actions, as we read in Luke 22:3-4, “Then Satan entered into Judas Iscariot, who was one of the twelve disciples, and he went to the leading priests and captains of the Temple guard to discuss the best way to betray Jesus to them”

Do we pilgrims follow in Judas’ footsteps and, in our churches and fellowships, seek to undermine our leaders and end up betraying them? Perhaps they don’t conform to our expectations. Perhaps they preach a message we find uncomfortable. Or perhaps there is something about the church life they promote that we disagree with. In 1 Thessalonians 5:12-13 we read, “Dear brothers and sisters, honour those who are your leaders in the Lord’s work. They work hard among you and give you spiritual guidance. Show them great respect and wholehearted love because of their work. And live peacefully with each other”. Our spiritual leaders are appointed by God and we do well to support and encourage them, regardless of our feelings. And we must let God deal with them if they do wrong in exactly the same way as He does with us. He doesn’t need our help! And through it all, and above all, we listen to the voice of the Holy Spirit, as He leads and guides us in our pilgrimage.

Dear Father God, thank You for our leaders, local and national. We pray for all those we know in a leadership position, that You will lead and guide them in Your ways. In Jesus’ name. Amen.

Perfumed Feet

“Six days before the Passover celebration began, Jesus arrived in Bethany, the home of Lazarus—the man he had raised from the dead. A dinner was prepared in Jesus’ honour. Martha served, and Lazarus was among those who ate with him. Then Mary took a twelve-ounce jar of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair. The house was filled with the fragrance.”
John 12:1-3 NLT

Jesus was back in Bethany again, at the home of Lazarus, and his two sisters, Martha and Mary. And John recorded that there was a meal “prepared in Jesus’ honour”, served by Martha as usual. But after the meal, Mary did a strange thing. She took a jar of perfume, expensive perfume, and tipped it over Jesus’ feet. What followed was also strange – she wiped His feet with her hair. And as we might expect, it was impossible to go anywhere in the house without being able to smell the perfume. 

Why did Mary do something so extravagant? Again, John wrote the account of what happened in his usual dispassionate terms, but we can imagine the consternation on the faces of those present. Perhaps Martha and Lazarus were a bit embarrassed about their sister’s behaviour. The disciples and others who were present might have been distracted from their conversations as they looked on. Women in those days were supposed to stay in the background and not bother the men with anything. Perhaps Mary committed a social gaff but there was something far more important going on. Mary left us with a picture of an act of worship of Jesus with a gift that mattered. We don’t know what Mary was keeping this jar of perfume for, or where she had acquired it from, but it was obviously a very precious possession. It was important to her.

What do we pilgrims consider important and precious to us, and would be be prepared to lay it down at Jesus’ feet in an act of worship? The perfume would have run over Jesus’ feet and the floor, and Mary mopped up any stray liquid with her hair. It was then gone forever, never to be returned to the bottle. There were others gifts that Mary could have offered to Jesus. Perhaps a lamb that was important to her, or a sum of money, her life savings. But in every other possibility, the gift stayed intact. 

The Apostle Paul wrote, “And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him” (Romans 12:1). We pilgrims lay our lives down at the feet of Jesus, in an act of worship that ties us to Him for ever. The smell of Mary’s perfume would have stayed with Jesus all through the rest of His short life, and in our cases, our lives must stay with Jesus for the rest of our earthly days. According to Paul, by laying down our lives before Jesus, we too are a wonderful fragrance. 2 Corinthians 2:14-15a, “But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. …“. By the grace of God we will never change from a pleasant perfume in God’s nostrils, to becoming an unpleasant stench. Will we?

Dear God. In everything we do and say we want to be pleasing to You. For Jesus’ sake. Amen.

Royal Priests

“But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.”
1 Peter 2:9 NLT

Peter started this verse by reminding his readers that they are not like those who have stumbled over the Rock, who is Christ. They are not like those who are disobedient to God’s Word. Instead he reminded them that they are a “chosen people”. We remember the incredible Scripture in Ephesians 1:4, “Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes”. God is of course eternal and He looks down on history in a timeless fashion, so He could see all those who would respond to the tugging in their hearts, pulling and calling them to a relationship with Himself. These are they whom He has chosen. And we pilgrims, who have responded to the call, are “chosen people” as well, warmed within with a glow that can only come from the indwelling Holy Spirit. 

But Peter continues with the news that this “chosen people” are “royal priests”. A few days ago we considered the verse, “And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God” (1 Peter 2:5). But Peter introduces the thought that the priests are “royal”. But when we think about it, we priestly pilgrims are nothing else. As children of the great King we are of course royalty. Princes and princesses. So why do we so often behave as though we are ordinary people, citizens of the secular society in which so many of us live?

Peter goes on to add that we are “royal priests” in a “holy nation”. It gets better and better. Chosen, royal, holy – it all is building a picture of very different people. People who are of a different world. God’s world. His kingdom. 

So should we pilgrims be dressing in a purple robe, cut like that of an Anglican priest, so that everyone knows who or what we are? Must we wear a very visible uniform to shown everyone who we belong to? Such garments are ubiquitous in society today, so we recognise nurses, airline cabin crew, police officers and many besides. Surely “Christian” is worthy of the same? This is where it gets a bit daunting, because do we want to be that visible? The uniform we wear reflects on our employer, or, in our case, on God Himself. Are we therefore worthy of being called a “royal priest”? Would our dress and our behaviour be representative of our calling and the Great King Himself?

Jesus warned His followers that they must be very visible as His disciples but there are consequences for those that are not. We read in Matthew 10:32-33, “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. But everyone who denies me here on earth, I will also deny before my Father in heaven”. In other words, as “royal priests” we must behave appropriately. Not only must we never be ashamed of our relationship with Jesus, we must also always be prepared to promote Him and our faith as well. That’s what a priest does. I know from my own experience that it can make things difficult in our work places if we publicly declare our faith. If a swear word was uttered in my presence, it was quickly followed by an apology. When I walked into a meeting room there was an awkward silence before the conversation went in a different direction. Thankfully the company in which I worked was large enough to have a Christian fellowship where we could pray and share together. It would otherwise have been a very lonely place.

We “royal priests” have work to do. The society around us look on, searching for ways in which we apparently compromise our faith, so that they can point a finger and accuse us of being no better than anyone else, of just being hypocrites. The world around us expects more from us than even God does. But we, by God’s grace, move onwards and upwards, day by day, always looking for opportunities to share our faith. In 2 Corinthians 2:14-16, Paul wrote, “ … Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume …”. So, fellow pilgrims, we need to be careful of what perfume we use. A Heavenly infusion or one tainted by the world around us?

Dear Father God. As we move on in our faith, step by step, please help us to become more like Your Son, Jesus, so that we can truly spread You and Your presence in our communities, schools and workplaces. In Jesus’ name. Amen.