Elders Are Male?

“And now, a word to you who are elders in the churches. I, too, am an elder and a witness to the sufferings of Christ. And I, too, will share in his glory when he is revealed to the whole world. As a fellow elder, I appeal to you: Care for the flock that God has entrusted to you. Watch over it willingly, not grudgingly—not for what you will get out of it, but because you are eager to serve God. Don’t Lord it over the people assigned to your care, but lead them by your own good example. And when the Great Shepherd appears, you will receive a crown of never-ending glory and honour.”
1 Peter 5:1-4 NLT

Peter’s main concern for the “elders in the churches” was that they cared for the people within them, that they weren’t being overbearing leaders, “lording” it over people, and that they led the church by their own good example. They were then eligible for a reward of a “crown of never-ending glory and honour”. But the Apostle Paul provided more details of the qualities required by an elder. We can read what he wrote in his letters to Timothy and Titus in 1 Timothy 3 and Titus 1. And the question for all elders in the Christian church today, regardless of their denomination, is how they measure up against the criteria Paul set out. There are those who take a liberal, “what was written in the Bible doesn’t always apply today”, attitude, and those who believe fundamentally that the Scriptures are the inspired Words of God through His Spirit and are to be followed to the letter. 

But whatever we believe, the first requirement of an elder, according to Paul, is that he is a man, married, and someone who manages his family well. We read in 1 Timothy 3:2a, 4-5, “So a church leader must be a man whose life is above reproach. He must be faithful to his wife. … He must manage his own family well, having children who respect and obey him. For if a man cannot manage his own household, how can he take care of God’s church?” The in-your-face issue here is the fact that the Bible only talks about male elders, who are married and have a family. So, where does that put the women ministers and elders who populate established denominations such as Anglicans or Presbyterians? Or the Methodists who, as I read this morning, have a transgender minister? There will be many responses I’m sure, but in the end this is a matter of personal conscience and belief, and the denominations concerned.

Some years ago I grappled with this problem, and concluded that if God can’t find a man to be a leader, He would appoint a woman. This happened in the Old Testament, and we can read about a woman called Deborah. Her story appears in Judges 4 and 5. She was Israel’s only female judge, and was a prophetess who “judged” Israel during those turbulent times when God’s people constantly flip-flopped between doing good and doing evil. Deborah emerged in a time when the Israelites were doing “evil in the Lord’s sight” (Judges 4:1). But through her leadership and willingness to hear the Spirit’s Word, she led the people to a victory over their Canaanite oppressors. And it was another woman, called Jael, who courageously stepped up to the mark and killed the Canaanite commander, Sisera. 

Why did Deborah become a judge in Israel? Some say it was to shame the men who refused to step up and take responsibility for the dire situation that the Israelites were in. Others are kinder in their opinion, and wonder if, perhaps, this was a picture of God’s gentle and compassionate care for His people, as a mother cares for her children. We should also be aware that God will use both men and women to be instruments of His power. But God’s preferred model, as communicated through Paul, was that elders should be male. Why is that, do you think? Perhaps a question for God one day.

Dear Father. It appears the You appointed men to be leaders in the Church. We pray for more Godly men with Your anointing upon them. In Jesus’ name. Amen.

Authority to Judge

Then I saw thrones, and the people sitting on them had been given the authority to judge. And I saw the souls of those who had been beheaded for their testimony about Jesus and for proclaiming the word of God. They had not worshiped the beast or his statue, nor accepted his mark on their foreheads or their hands. They all came to life again, and they reigned with Christ for a thousand years. This is the first resurrection. (The rest of the dead did not come back to life until the thousand years had ended.) Blessed and holy are those who share in the first resurrection. For them the second death holds no power, but they will be priests of God and of Christ and will reign with him a thousand years.
Revelation‬ ‭20:4-6‬ ‭NLT‬‬

Have you ever been wronged by someone? Perhaps you have been badly or racially mistreated? Accused of something you hadn’t done? Our abilities to put the record straight can be limited in our societies, but sadly, many people, and particularly Christians, are persecuted for their beliefs, and without redress. And many have died because they have refused to renounce their faith in God. We read in the verse today, that when Christ’s rule for a thousand years commences, He will be joined by those resurrected martyrs who have suffered and died “for their testimony about Jesus and for proclaiming the word of God”. Their reward is that they will be resurrected and reign “with Christ for a thousand years“. And we’re told that they will be joined by all those who have refused to worship the beast and be branded with his mark. 

But who will these resurrected people be judging? During the millennium period, there will be a different type of society. No democracy any more. This will be a theocracy, ruled by Jesus, the Son of God, and righteousness, not sin, will prevail. And Jesus will delegate to His faithful servants the authority to judge all those who, through their sin, upset the theocratic societal order. We discovered in the last blog that, although the devil was consigned to the bottomless pit, sin and wickedness would still prevail. No joy then for the sinners. They will be judged by the very people that they wronged.

But what about those Christians who were not beheaded for their faith? The Apostle Paul wrote about this eventuality in 1 Thessalonians 4:15-17, “We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever“. This was the event many have referred to as the rapture. 

John was informed that this was the first resurrection, as described by Paul in his letter to the Thessalonians. Notice that for us pilgrims, there is no fear of the first resurrection. Some ask about what sort of body we will have after the first resurrection. Paul write in 2 Corinthians 5:1, “For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands.” We also get a few clues from the sort of body that Jesus had after His resurrection. His new body was recognisable, but it also had some amazing qualities. 

John is told in his vision that those resurrected at the first resurrection will be blessed and holy. No more corruption. No more sin. No more sickness. No more death. But there is a second resurrection coming at the end of the millennium, when the rest of the dead, the unbelievers, will rise. This will not be a good place to be for those who have rejected the grace of God, but more of this later. So we pilgrims look forward to the day when we will enter into eternal life. The detail of this isn’t totally clear from Scripture, but through faith and our belief in God, we are assured of our future. 

Dear Father God. As we peer into the future, and dimly see Your grace and provision coming into fruition, we once again declare our love for You, grateful for Your grace. We worship You today. Amen.