A Clear Conscience

Posted on by korgrocker

“We can say with confidence and a clear conscience that we have lived with a God-given holiness and sincerity in all our dealings. We have depended on God’s grace, not on our own human wisdom. That is how we have conducted ourselves before the world, and especially toward you. Our letters have been straightforward, and there is nothing written between the lines and nothing you can’t understand. I hope someday you will fully understand us, even if you don’t understand us now. Then on the day when the Lord Jesus returns, you will be proud of us in the same way we are proud of you.”
2 Corinthians 1:12-14 NLT

Can we say, as Paul did, that our consciences are clear? He wrote he had “lived with a God-given holiness and sincerity in all [his] dealings”. Quite a claim and one that confirmed God’s grace and his confidence in God, in everything that he did. I read something the other day: “no matter how often we sin, God will forgive us through the blood of His Son, Jesus”. But believing this is a subtle way of behaving in the same way as the Romans, and Paul berated them for assuming that they could continue to live a sinful life, as we read in Romans 6:1-2; “Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it?” The writer of the Hebrews letter put things even more forcefully in Hebrews 10:26-27, “Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies”. 

But was Paul’s claim just focused on his dealings with the Corinthians? When we read his first letter to them, Paul was certainly very confrontational at times, and it may have been that some in Corinth were challenging or disputing his credentials and behaviour as an Apostle. In that context, Paul claimed that his conscience was clear because of his integrity, honesty, holiness, and sincerity. But as we pause for a moment, fast-forwarding to today, is such a claim present when we deal with other people? Do we tell lies to save our skins, or do we tell the truth and face the consequences? In our societies today, integrity and honesty are qualities of character not often seen in our political leaders, our bosses at work, or, sadly, sometimes even in our churches. Or even more sadly, in our own lives.

Paul mentioned that he had put aside human wisdom, replacing it with God’s grace. There is a principle here that every Christian would do well to follow. How often is it that we launch into a course of action, something that seems right to us, and before we know it, we are having to dig ourselves out of a hole in a way that violates our integrity and honesty? It is far better to wait and seek God in these situations, as doing so will help us avoid unintended consequences.  This is nothing new: Proverbs 14:12, “There is a path before each person that seems right, but it ends in death”.   People can easily deceive themselves into believing something is right, even if it contradicts God’s will or leads to negative consequences. The problem is that something that starts with human-centred wisdom, which can seem appealing at the time, ultimately violates God’s divine perspective. 

“Search me, O God, and know my heart“

So how can we ensure that we pilgrims live with a clear conscience? A “clear conscience” isn’t about being perfect; it’s about living honestly before God and others, staying aligned with what we know to be right, and dealing promptly with anything that disrupts that alignment. We do this by taking time to reflect on our thoughts, actions, and motives. Our goal isn’t to look for guilty feelings but to be honestly aware of our thoughts and actions. Perhaps we could use moments of quiet prayer to ask if we have ignored something that we know we should have done. Or in our interactions with others, have we acted in love, or have we wronged anyone? If our consciences are pricking us, then we can bring the issue to God. Confession isn’t about informing God—He already knows—but about aligning oneself with truth. Repentance means turning away from what we have done wrong and turning toward what is right. The Psalmist David wrote, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Psalm 139:23-24).

” Christ … is at the right hand of God and is … interceding for us“

To ensure that we have a “clear conscience” there are other things that we must do, such as putting things right with those we have wronged. We must stay close to God in prayer and by reading His Word, the Bible. In faith, we believe that the Holy Spirit guides believers, nudging them away from harmful choices, and strengthening them to do what’s right. A clear conscience grows from staying attentive to that inner prompting. Lastly we must avoid being too hard on ourselves. Many people are walking aroud with a sort of false guilt, still feeling guilty about things that were confessed to God and forgiven some time ago. In times of attack we also remember what Paul wrote in Romans 8:34, “Who then is the one who condemns? No-one. Christ Jesus who died – more than that, who was raised to life – is at the right hand of God and is also interceding for us”. We pilgrims are children of a wonderful loving Heavenly Father, who is for us not against us.

Dear Heavenly Father. We love You and worship You today. We thank You that You forgive us for our wickedness and will never again remember our sins. Thank You Amen.

Leaders and Followers

Posted on by korgrocker

“For when one says, ‘I follow Paul,’ and another, ‘I follow Apollos,’ are you not mere human beings? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe – as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow.”
1 Corinthians 3:4-6 NIVUK

The Corinthian church was established by Paul, and then a man called Apollos emerged as a leader, building up the church and continuing his work, but the problem seemed to be one where a particular leader was being followed instead of the message that he was delivering, the Message of the Cross. The central fact that it was all about Christ seemed to have become lost in the “jealousy and quarrelling” that Paul was so upset about. We see from 1 Corinthians 1:12, Peter was added to the leadership list: “Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,” or “I follow only Christ””. What were the differences between these men, and why were some Corinthian believers saying they only followed Christ? After all, they all preached the same message as far as we know, but there would have been different personalities involved as well, and different nuances in their delivery. We know about Paul and Peter from their letters and, additionally, with Peter from his mentions in the Gospels, but little is known about Apollos. All we have is a brief cameo in Acts 18:24-25, “Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John’s baptism”. Although Priscilla and Aquila helped him understand the “way of God” more accurately, there is no mention of the Holy Spirit’s presence in his life. However, I think we can take it as read, because of his endorsement by Paul. 

There is always a tendency for some believers to blindly follow a charismatic figure who presents a plausible message that resonates with his or her listeners, and that allegiance can develop into a following, even a separate church. Some people need a relationship with a leader to help them with their own needs, it seems. Such a leader presents them with messages well presented and mostly accurate representations of Scripture, but there is always the danger that some aspects of the Bible can be promoted over others, leading to a lop-sided rather than well-rounded Biblical message. For example, I once knew a pastor who had a particular ministry in evangelism, and messages from the pulpit were often flavoured by his passion for reaching the lost. Nothing wrong with that, of course, but messages are also needed for building up the body of Christ. Paul wrote about the ministry graces in his Ephesian letter, “Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers” (Ephesians 4:11). We used to call these the “Five-Fold Ministries”. Why did the church need these five graces? The next two verses read, “Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ”. Did Paul, or Apollos, or Peter, even have all these five gifts? Doubtful, although God will often bestow an additional gift, or gifts, on someone to meet a particular need. But to build up a church congregation, so that they “measure up to the full and complete standard of Christ”, requires a leadership team representing as many of these ministries as possible. A person sitting in the pew will find that his or her own particular gifting will resonate with one of these grace ministries, perhaps helping them grow in their own ministry.  Apollos, we are told, was an eloquent preacher well versed in Scripture, so, understandably, some people would enjoy sitting under his ministry. However, what upset Paul was that the different followings present in the Corinthian church were leading to divisions fuelled by “jealousy and quarrelling”. Here is a quote from Bibleref.com: “For Paul, the subtle nuances behind these divisions didn’t matter. The problem is that they exist at all. These squabbles are evidence that the Corinthian Christians are behaving like unbelievers, or immature Christians, demanding their own way, rather than as Holy Spirit-empowered believers learning to express God’s sacrificial love to each other“.

We pilgrims, however, know that Jesus Himself is the One we must follow. And as we develop His teachings in our lives, we will start to, more and more, demonstrate the grace and love that He taught, in the way we go about our daily lives. It’s called sanctification, and we sometimes will fail to enjoy the process. We all know, I’m sure, fellow Christians who have left a church because the message being preached makes them feel uncomfortable. They don’t want to hear things that mean their approach to living must change. So what do they do? On some pretext, they will leave that church and find another, one that preaches messages that don’t expose or challenge their weaknesses. But the Holy Spirit within will never give up on us. Jesus said, “But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you”(John 14:26). God wants us to be holy and blameless in His sight (Colossians 1:22) so he will never give up on us, teaching us just what we need when we need it. Believers who migrate from church to church will never find a perfect home, and sooner or later, they will find themselves facing the same old challenges. Quote from David Pawson,  “God is willing to let things happen to us which may be painful, but which will make us more holy as a result. Our character tends to make more progress in the tough times than the good”.

In following a person rather than God Himself, there is always a danger of arriving in a place Paul warned Timothy about. “For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths” (2 Timothy 4:3-4). But we pilgrims desire to be well-rounded children of God, growing in grace day by day. We ask the Holy Spirit to lead us to a church where the leaders are Godly men and women, themselves wholly grounded in God’s truth as contained in His Word. Not for us a path that leads to “myths”. We pray that the church we find ourselves in will also be accountable to other Godly leaders, themselves fully grounded in the ways of God. And in such an environment, we know that we can grow secure in the knowledge that God is truly with us.

Dear Father God. We pray that You lead us into all truth through the power and presence of Your Spirit. In Jesus’ name. Amen.

The Mind of Christ

Posted on by korgrocker

“Those who are spiritual can evaluate all things, but they themselves cannot be evaluated by others. For, “Who can know the Lord’s thoughts? Who knows enough to teach him?” But we understand these things, for we have the mind of Christ.”
1 Corinthians 2:15-16 NLT

The “mind of Christ”? We need to let that thought sink in for a moment. Paul didn’t say that it was he, and him alone, that had the “mind of Christ”. There was a “we” involved, as he wrote to the Corinthian believers. He had just written that spiritual people, believers like him, could “evaluate all things”, and in addition, people who were unbelievers would be unable to evaluate the believers. In other words, the believers had access to the spiritual truths we read about in preceding verses, access denied to unbelievers who had no time for the spiritual world in God’s Kingdom anyway. In the second verse of our text today, Paul quoted from the Greek version of Isaiah 40, from a section entitled “The Lord Has No Equal” in my Bible. Isaiah 40:13 asks the questions, “Who is able to advise the Spirit of the Lord? Who knows enough to give him advice or teach him?” But Paul wrote to the Corinthians that they would know the answers to difficult questions such as these, because they have the “mind of Christ”. 

The passage of Scripture in Isaiah 40 provides a glimpse of how wonderful it is to be able to have access to the “mind of Christ”. We, of course, know that in those pre-incarnation days, while Isaiah was writing, Jesus was still in Heaven with God. And as Isaiah mused in his writings, thinking Holy Spirit-inspired thoughts, he set down a series of questions that are relevant for both believers and unbelievers. Some he answered, but the remainder are left hanging in the air, unable to be answered by mere human beings. Questions such as, “Has the Lord ever needed anyone’s advice? Does he need instruction about what is good? Did someone teach him what is right or show him the path of justice?” (verse 14), or “To whom can you compare God? What image can you find to resemble him?” (verse 18). Then there is “Haven’t you heard? Don’t you understand? Are you deaf to the words of God— the words he gave before the world began? Are you so ignorant?” (verse 21). But the wonderful thing is that believers like us pilgrims filled with the Holy Spirit, know the answers to these questions, because we have “the mind of Christ”.

If we take the first question that I have quoted from Isaiah 40, “Has the Lord ever needed anyone’s advice?”, we know the answer because God is omniscient, meaning that He is all-knowing. So we pilgrims know we only have to go to God for answers to life’s difficult questions, such as what is the purpose of life? We watch the worldly people around us struggling to find an answer to questions such as this, as they thrash around, out of their depth. In answer to other societal challenges and problems, centred on their definition of morality, the politicians try and introduce laws to legislate an answer, helping people to live in the way they think is appropriate. Another topical question is about how gender can be defined, and in response, the secular leaders and other influential people in our society try and introduce a laughably false ideology which proposes that there may be up to a hundred different genders. Really? If only such people had the “mind of Christ” as we do, then they would know the answer. And then we have the question, “To whom can you compare God?”. Our medics will come up with their findings in medicine, our scientists in physics and chemistry. The geologists will refer to their understanding of the world’s origins through rocks and geological strata. The archaeologists will display their fossils and other ancient findings along with their definitions of age, and follow up with conclusions of how they got to where they were found. But none of them can answer Isaiah’s question, because they do not have the “mind of Christ”. 

Jesus said to His disciples that when He had left this world, He would send them an Advocate, a Comforter, Someone who would bring to the disciples’ minds what they had been told. “But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you” (John 14:26). Earlier in this Corinthian journey we read 1 Corinthians 2:10, “But it was to us that God revealed these things by his Spirit. For his Spirit searches out everything and shows us God’s deep secrets“. We must allow this revelation to sink deep within our spirits. Did Paul really mean that through the Holy Spirit we would have access to “God’s deep secrets”? That’s what he said, and he finished this passage with another revelation, that we have the “mind of Christ”. 

Jesus said, “When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future” (John 16:13). We Spirit-filled believers are in a powerful position because we can see the world from God’s perspective. We have access to absolute truth in a world that can only expose relative truths, and even then, only in the light of human understanding. As an example, some centuries ago, the general belief was that the world in which we live was flat. If you sailed too near the edge, then you would fall off into some void, never to be seen again. That was regarded as “truth” to the scientists and ordinary people of the day. But today, the old “truth” has been replaced by a new “truth”, that the world is in fact a sphere. When we consider the spiritual realm, though, truth takes on a different meaning. We pilgrims believe that one day, because of our faith, we will be received into our new home in Heaven. To us, that is the truth, revealed in God’s Word. Take, for example, John 3:16, “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life”. Jesus said it, and because He spoke no lies, it must be truth, absolute truth. We can’t prove it to the unbelieving sceptics around us, but one day everyone will find out that this is indeed the truth. In His High Priestly prayer, Jesus said, “Make them holy by your truth; teach them your word, which is truth” (John 17:17). We know of course about what Paul wrote in 2 Corinthians 4:4, “Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God“.

But we pilgrims are not followers of satan; instead, we are followers of Jesus, and we have the “mind of Christ”. We have been redeemed from the lies of this age and now can look forward to a time when only truth will prevail. I don’t know about you, dear friends, but sometimes when I see the state of the world around me, I can’t wait!

Dear Heavenly Father. One day, we will realise the fullness of life with You in a place we call Heaven. There will be no wars there between truth and lies, because You are truth, and there will be no sin in Heaven. And so we continue our journeys to glory, step by step, sometimes wearily, but always in the light of Your truth, revealed by the “mind of Christ”. Thank You. Amen.

Jesus Figuratively

Posted on by korgrocker

“I have spoken of these matters in figures of speech, but soon I will stop speaking figuratively and will tell you plainly all about the Father. Then you will ask in my name. I’m not saying I will ask the Father on your behalf, for the Father himself loves you dearly because you love me and believe that I came from God.”
John 16:25-27 NLT

Why did Jesus use parables or figurative language when He spoke to those around Him? Apart from the fact that this was a common form of communication in those days, and has been used in one form or another ever since, the use of illustrations in the way that Jesus did somehow made events and situations easier to remember. Even humorous examples today, using figurative language, like, “That comment landed like a lead balloon” or “He’s as useful as a chocolate teapot” somehow convey a meaning far beyond what would otherwise be recorded as “That was an inappropriate comment”, or “He’s useless”. A good example in book form is The Pilgrim’s Progress by John Bunyan, a book rich in hidden meanings and allegorical language. 

Jesus often used parables to illustrate a point that He was making. Although there are about thirty five parables in the Gospels, a good example is the Parable of the Soils (or Sower), that we find in Matthew 13. Jesus was surrounded by a crowd of people so He borrowed a boat and taught the people who were standing on the shore. In Matthew 13:3, we read, “He told many stories in the form of parables, such as this one: “Listen! A farmer went out to plant some seeds“. And He ended the parable, “Anyone with ears to hear should listen and understand” (Matthew 13:9). ‭‭And that really illustrates the point of figurative language and messages in the form of parables. Those with spiritual “ears” would understand, but those who had little interest or just didn’t “get it” would miss the point. 

The disciples asked Jesus why He used parables and we find His answer in Matthew 13:11-12, “He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them“. Imagine today, if we asked someone to read the Parable of the Soils, someone who had had no previous church or Biblical exposure and was without any understanding of spiritual matters. How would they respond? Some would understand but many wouldn’t. There are sadly many around us in our societies who lack spiritual ears, so what would they make of this Parable? If they have the listening ears that Jesus referred to then they would understand. The Holy Spirit works in amazing and enlightening ways, but many would cast aside what they had read and instead would move on to deal with, what they would consider, more important matters. 

Jesus had used figurative language to describe His person and work. Examples would include His seven “I Am” statements comparing Himself to bread, light, a gate, a shepherd, resurrection and life, the way, the truth and the life and a vine. These figures of speech were hard for the disciples to understand while Jesus was with them. In Mark 4, Jesus quoted a verse from Isaiah 6:9-10, “And he said, “Yes, go, and say to this people, ‘Listen carefully, but do not understand. Watch closely, but learn nothing.’ Harden the hearts of these people. Plug their ears and shut their eyes. That way, they will not see with their eyes, nor hear with their ears, nor understand with their hearts and turn to me for healing“. 

But although puzzled, even confused, at the time, there was going to come a time when the disciples would understand these allegories, and the figurative language. This time arrived following His death, burial and resurrection and with the coming of the Holy Spirit. Today, we pilgrims are those who understand the parables because we have Holy Spirit within us, the One who leads us into all truth. So before we reach for the keyboard so that we can consult Mr Google, instead we should go to the Source of the parables Himself, our Lord and Master Jesus. 

Dear Father God, the Source of all truth. Through Jesus You alone are the One who can bring spiritual light into our secular world. We are so grateful. Amen.

A Solemn Declaration

Posted on by korgrocker

“And I solemnly declare to everyone who hears the words of prophecy written in this book: If anyone adds anything to what is written here, God will add to that person the plagues described in this book. And if anyone removes any of the words from this book of prophecy, God will remove that person’s share in the tree of life and in the holy city that are described in this book.
Revelation‬ ‭22‬:‭18‬-‭19‬ ‭NLT

We have here a warning. Nothing must be removed from, or added to, the prophecies written in the Book of Revelation. And there are dire consequences in store for any who do. We read earlier in Revelation 22:6 the following, “Then the angel said to me, “Everything you have heard and seen is trustworthy and true. The Lord God, who inspires his prophets, has sent his angel to tell his servants what will happen soon””. So we know the contents of Revelation are sound. God-inspired. The contents of this Book can be trusted. So it begs the question, “Who would want to change the contents of this Book?” I suppose it is likely that people would want to remove the difficult bits, and perhaps add something that they think will be a better wording, or provide a description that better fits the narrative. But this is a sober warning to be seriously heeded. 

Does the warning extend just to the Book of Revelation, or does it apply to the whole of the Bible, including both Testaments? In Deuteronomy 4:1-2 we read that Moses said to the Israelites, “And now, Israel, listen carefully to these decrees and regulations that I am about to teach you. Obey them so that you may live, so you may enter and occupy the land that the Lord, the God of your ancestors, is giving you. Do not add to or subtract from these commands I am giving you. Just obey the commands of the Lord your God that I am giving you”. And again we read something similar in Proverbs 30:5-6, “Every word of God proves true. He is a shield to all who come to him for protection. Do not add to his words, or he may rebuke you and expose you as a liar”. I suppose some people question the authenticity of the Bible and its many translations, concerned that the truth contained within has been violated. But the Bible is an amazing collection of sixty six individual books. Although they had many authors, there is one over-riding influence, and that is the Holy Spirit. So when we read in Revelation 22:6 that everything written is “trustworthy and true” we can be assured of the dependability of what we read.

Also of concern is the emergence of sects that have added or changed some text in the Bible to suit their own ends, citing the inspiration of a “prophet” and revelations given to him. According to what we have read in Deuteronomy, Proverbs and Revelation they are heading for an unexpected but certain demise. But for me the traditional Bible has stood the test of time and we echo with Paul what he wrote in his letter to Timothy, “All Scripture is inspired by God and is useful to teach us what is true and to make us realise what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work”. (2 Timothy 3:16-17).

So what do we pilgrims think of the Revelation warning? We consider it carefully and soberly, ensuring that we read the Bible properly, even the difficult parts. And we pray that the Holy Spirit will bring to our attention anything we need to “prepare and equip” us for our pilgrimage to the future Holy City.

Dear Father God. We thank You for Your wonderful, and only, written work, The Holy Bible. Please help us to expound its truths at every opportunity. We praise and worship You today. Amen.