God’s Power and Glory

“Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! For who can know the Lord’s thoughts? Who knows enough to give him advice? And who has given him so much that he needs to pay it back? For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen.”
Romans 11:33-36 NLT

Paul finishes his musings about the greatness of God with the thought that God holds everything in its place through His power and for His glory. Of course, we know that God is good and nothing bad can come from Him, don’t we? Surely to do what we perceive are “bad things” must be impossible for Him. However, God receives much blame for the negative things that go on in the world. For the wars. For someone’s illness. For a mugging in the street. Because it’s raining on a summer holiday. Blame is aimed at Him, whether trivial or serious. Even insurance companies refer to an uninsured loss as an “Act of God”.

We pilgrims know that sometimes God disciplines His people, either corporately or individually. At the time we might think that God is capriciously dealing out some form of punishment for our misdemeanours, and we mistakenly feel that God is not good anymore. But in Hebrews 12:5-6 we read, “And have you forgotten the encouraging words God spoke to you as his children? He said, “My child, don’t make light of the Lord’s discipline, and don’t give up when he corrects you. For the Lord disciplines those he loves, and he punishes each one he accepts as his child””. God is always seeking our highest good, and when we stray off the narrow path, He will never hesitate in drawing us back to the right way, even if it involves us in some pain. And we have Romans 8:28, “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them“. Scripture tells us that God dispenses good gifts. We read in James 1:17, “Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow”. 

So where does all the bad stuff come from? Can any of it be attributed to God? Obviously one source is sin and another is from the devil, although we can read Old Testament accounts of God allowing, or even making, bad things to happen. He may even initiate them for His redemptive purposes. Or bring them in judgement, as we saw in the Old Testament accounts of the Flood and Sodom and Gomorrah. We also know that God abhors sin, but allows it to run its course, for now. We may observe, read about, or even experience, an illegal act, such as an assault, which would violate God’s moral code. Surely He should intervene or at least, bring some form of punishment? But we know that one day Books will be opened and everyone who has ever lived, or will live, will have to account for their deeds, facing into the consequential punishment for their actions. We should note, however, that we sometimes confuse bad things with immoral things – God’s morality is above reproach.

The other difficulty we have when considering the bad stuff that happens to people, is that, although it may happen by accident, it may not be stoppable. As an example, a friend of mine tripped over in his garden yesterday and banged his head and cut his arm in the process. Should God have stopped that happening? Accidents happen in our world, whether we like it or not. Although God is of course capable of stopping them, and may do so from time to time, we cannot expect Him to intervene at every occurrence. What about natural disasters? Should God have stopped the recent earthquake in Turkey? The Revelation account tells us that this may be one more sign of the End Times.

The conclusion we can draw from Scripture is that God will give us gifts that are good. A sinful world suffers bad things, but in this time of God’s grace we can assure ourselves a future that is going to be good and perfect. God holds the world together for His ultimate glory, but He allows mankind to make its choices. And choosing sin will inevitably bring bad stuff to our world. Through Jesus, the ultimate “Good Gift”, we can find forgiveness for our sins. And through it all, we give God the glory that is rightfully His. We may not fully understand why things happen, good or bad, but we trust God, because only He can see the end from the beginning, and every stage in between.

Dear Father God. Only You know the words of eternal life. Only You can be trusted in this sin-tainted world. So, we thank You for Your grace and love – where would we be without it? Amen.

God’s Glory

“In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. And we are among those whom he selected, both from the Jews and from the Gentiles.”
Romans 9:22-24 NLT

We read in Paul’s writings to the Roman Christians the strange concept, that God’s patience with sinners will expose “the riches of His glory”. And that glory will be focused on all those people who have been shown mercy, selected from both Jewish and non-Jewish peoples. What is all this about?

First of all, we have to consider what God’s glory is all about. There is something about our Heavenly Father that emanates all goodness, love, compassion and all the other attributes we can find about Him, and many we can’t. They are all present in His character and are personified with a perfection we cannot ever start to understand. And it’s all encapsulated in His Spirit. We humans often look at another person and marvel at their patience and compassion for someone who is sick, or suffering. Perhaps someone with physical or mental disabilities, and we think that we could never do or be the same as them. But God’s patience and compassion is infinite, to the extent that He even sent His own Son to die for us, and He gives us a lifetime of opportunity to choose His ways. Perhaps that’s a little glimpse of His glory. 

We also get a glimpse of the glory of His majesty. The Israelites saw a manifestation of His glory on Mount Sinai, through smoke and the ground shaking. We read in Exodus 19:18, “All of Mount Sinai was covered with smoke because the Lord had descended on it in the form of fire. The smoke billowed into the sky like smoke from a brick kiln, and the whole mountain shook violently”.  Moses was prevented from seeing God’s glory. We read in Exodus 33:18, 20-22, “Moses responded, “Then show me your glorious presence.” …  “But you may not look directly at my face, for no one may see me and live.” The Lord continued, “Look, stand near me on this rock. As my glorious presence passes by, I will hide you in the crevice of the rock and cover you with my hand until I have passed by””. In Isaiah’s vision of the Lord in the Temple, we read what the Seraphim were calling out in Isaiah 6:3, “They were calling out to each other, “Holy, holy, holy is the Lord of Heaven’s Armies! The whole earth is filled with his glory!””

In the New Testament, we read about the glory of Jesus in John 1:14, “So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son”. In 2 Corinthians 4:6 we read, “For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ”. 

We see a glimpse of God’s glory in a sunrise or sunset. Psalm 19:1, “The heavens proclaim the glory of God. The skies display his craftsmanship”.  The delicate construction and beauty of a flower. The beauty of God’s creation is a manifestation of His glory.

But Paul in today’s verses from Romans 9 we read that only some will see His glory. We have to turn to 2 Corinthians 4 again to find out why. “Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God” (2 Corinthians 4:4). We pilgrims are an honoured few. We have seen God’s glory, exposed in our hearts when we decided to turn to Him through Jesus. Yes, the worries and anxieties of our time here on earth will try and hide His glory from us, but it is still there nevertheless. And one day we will see Him as He really is, with a glory so wonderful that no words can describe it. Have you, my reader, lost sight of what we can see and experience today? Have the trials and tribulations of life, or a debilitating sickness taken it away? Be assured – God’s glory is still there to be seen in Jesus. That’s why He came. And He is still with us through His Spirit.

Phil Wickham wrote a song a few years ago – “You’re beautiful”. It proclaims the glory of God, echoing what the Psalmist wrote in Psalm 19:1.
I see Your face in every sunrise
The colours of the morning are inside Your eyes
The world awakens in the light of the day
I look up to the sky and say … You’re beautiful.

Father God. Thank You for Jesus and all He did for us. We look into Your face today and see Your glory. We worship You today. Amen.

Blaming God

“So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen. Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?” No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?””
Romans 9:18-20 NLT

Paul introduces the word “blame” into his writings. If there is anything that man is good at, it is playing the blame game. And God is not immune from accusations, allegations, and the blame for things when they go wrong. Paul warned his readers that it is a bit much for the created being to blame their creator. How can a person have the gall to say that if God made me, what does He expect if I behave in an inappropriate way. Such a response or attitude is something to invite a lightning bolt from Heaven, zapping us out of existence. Thankfully our Heavenly Father is not just loving but He is patient with us as well.

Why do people blame God for calamities that affect them or those around them? We always need to find a reason for things that happen outwith our control, things that can be devastating, life threatening, and so on. The sudden or unexplained death of a loved one. A medical diagnosis bringing bad news. A car accident that produces a life changing outcome. A national disaster or change of government. Or perhaps disasters we have no control over and yet may have affected us deeply. Often, people blame God when the rest of the time they don’t even acknowledge that He exists. They never go to church. They never pick up a Bible. If they are asked, they may even deny that there is such a Being as God. But to then subsequently blame Him for the cat being run over in the street is bizarre. It’s not just individuals who apportion blame to our Heavenly Father. Insurance companies refer to “Acts of God” in their policy documents. This often appears in “Force Majeure” contract clauses, eliminating their liability, should an unforeseen event occur.

Arguing with God, or blaming Him when things go wrong, is not a new phenomenon. Isaiah wrote in 45:9-10, “What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, ‘Stop, you’re doing it wrong!’ Does the pot exclaim, ‘How clumsy can you be?’ How terrible it would be if a newborn baby said to its father, ‘Why was I born?’ or if it said to its mother, ‘Why did you make me this way?’” However, Bible readers will also have read Isaiah 45:7, “I create the light and make the darkness. I send good times and bad times. I, the Lord, am the one who does these things”. 

When we blame someone for a situation that affects us and those around us, we are finding fault with them. So if I fall over an obstacle such as a discarded pair of shoes, I blame the person who left them in my way. They messed up. Their untidiness and neglect literally caused my downfall. If we extend blame to God for something that happens, or doesn’t happen, then we are effectively saying He messed up. But nothing is further from the truth. We should remember what Paul wrote to his Roman readers. “Should the thing that was created say to the one who created it, “Why have you made me like this?” In other words, what right do we have to question our loving Heavenly Father, who made us? 

Who or what, therefore, is responsible for the disasters that inflict the human race? If not God, then who? There is only one answer really. It has to be the impact of trying to live in a world blighted and corrupted by sin. The wars, caused by arrogant and selfish national leaders. The cost of living and commodity shortages caused by greed. The disputes with neighbours due to a failure to communicate and compromise. The sudden cancer diagnosis, the loss of a job. The list is endless. Should God intervene? Or bring healing? Or stop a war? I’m sure He does sometimes, but most of the time sin has to take its course. So we pilgrims stay close to our Heavenly Father, truly grateful for His grace and mercy, keeping short accounts. Only in God can we find the answer to life’s problems and struggles. As the old song says, “And the things of earth will grow strangely dim, in the light of His glory and grace”. Oh, about that pair of shoes – I’d better put them away before someone falls over them!

Dear Father. Please forgive us when we try and blame You for negative events and times of uncertainty. Please help us to see what is going on, or what has happened, through Your eyes, because Your perspective is all that we need. Thank You. Amen.

Heirs of God’s Glory

“For his Spirit joins with our spirit to affirm that we are God’s children. And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.”
Romans 8:16-17 NLT

Paul’s logical journey continues. He has already dropped a bombshell by saying that Christians are fellow brothers and sisters. He developed that thought by, once again, setting out the prerequisite that to be a member of the wider Christian family then we must be led by the Spirit, and not by sin. Paul then went on to declare that Christians are children of God, as we read in Romans 8:14, “For all who are led by the Spirit of God are children of God”. And then Paul made the apparently outrageous statement that we can call God, “Daddy”. The previous verse is Romans 8:15, “So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father“”. “Abba” is the Aramaic word for “Daddy“, used in an intimate relationship. Jesus Himself defined who were His siblings. We read in Matthew 12:50, “Anyone who does the will of my Father in heaven is my brother and sister and mother!

So the reality is that through the Spirit who is living within us, we are children of God. Paul wrote in Ephesians 1:5, “God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure”. We read in John 1:12-13, “But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God”. We have been born again – a phrase that is repeatedly attacked and ridiculed by those who know no better – into the family of God. 

Paul wrote in Romans 8:15 that we were “adopted” into God’s family. Adoption in Roman days had a particular legal importance. In some circumstances it was even more significant than for someone who was a natural child. So when Paul used the metaphor “adoption” it sent a significant message to his readers, particularly if they were of Roman birth, or knew the custom because they lived in the Roman Empire. An adopted child had specials rights and expectations.

Paul knew all about that – after all he was a Roman citizen – and his logic continues with the bold statement that if we are children of God, then we have a legacy. In fact, along with Jesus, we are heirs to all that God has. Not that, of course, one day God will die, but because right now we have the benefit of a living will. God has made available to us all that He is and all that He has. What an amazing Father!

Dear Father God. We are heirs to Your glory. It is almost impossible to get our minds around such an amazing truth. Thank You. Amen.

The Holy City (4)

“I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple. And the city has no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light.”
‭Revelation‬ ‭21‬:‭22‬-‭23‬ ‭NLT

There will be three things missing from the New Jerusalem. No temple, no sun and no moon. As we think about the implications of this, our minds start to struggle a bit. To Western Christians, the lack of the Temple, or even any churches, would not seem to be too much of a big deal. But to the Jews, the Temple was the focal point of their experience of God. So for there not to be one, in theory it could be a great disappointment for them. 

The lack of a sun and moon would be a problem for everyone. We look at the sun as a celestial body that has always been there, a fundamental object providing us with light and warmth, and the presence of the moon a reassuring constancy during the dark and sun-less hours. But we have to remember that earlier in this chapter John “ … saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone.” (Revelation‬ ‭21‬:‭1‬ ‭NLT‬‬). We don’t know if all the celestial objects that fill the universe disappeared as well. But we do know that there will be a new Heaven and a new earth. There will be a New Jerusalem there and “the glory of God illuminates the city, and the Lamb is its light”. 

So what does the glory of God look like? If we are thinking of a sun or moon replacement, then we have fallen far short of what the glory of God is. It’s not a natural light and heat source that will be illuminating the Holy City. Our perception of the sun is bounded by our human senses – our eyes for the light and our nerves within our skin to detect heat. If we look in the Bible we can get a glimpse of what the glory of God is. It’s His beauty, and His character, for starters. It says in Isaiah 43:7, that we are His glory – “Bring all who claim me as their God, for I have made them for my glory. It was I who created them”.  Hebrews 1:3a tells us about the glory of God’s Son, Jesus. We read, “The Son radiates God’s own glory and expresses the very character of God, … ”. And in a sense, His glory is within us. We read in 2 Corinthians 4:6, “For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ.” There was an intriguing dialogue between Jesus and His Father, that John recorded in his Gospel. Jesus said, “Father, bring glory to Your name.” Then a voice spoke from heaven, saying, “I have already brought glory to My name, and I will do so again.”” (John 12:28). But all of this hardly scratches the surface of what God’s glory is. We may be able to have a go at listing all the attributes and adjectives that describe God’s glory, but what will be lacking from our words is that complete experience of what it means to see at first hand the glory of God.

When we pilgrims consider the glory of God I’m sure we agree that it is something far beyond anything we can get our minds around. The Apostle Paul perceptively summed up our limited God-experience, as we read in 1 Corinthians 13:12, “Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely“. 

But we pray that we will get to know God better. One day we will find out what His glory is really like and I suspect we will be saying “Wow!” for all eternity.

Father God. What can we say or do other than fall on our knees in worship to You. words cannot describe Your wonder, Your glory. Amen.