Discerning Christ

Posted on by korgrocker

“So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and ill, and a number of you have fallen asleep.”
1 Corinthians 11:27-30 NIVUK

We continue this morning to consider what the Communion service, the Lord’s Supper, really means. We know that a few moments are allowed before we take the emblems, and in these times of reflection, we confess our sins and do what we can to get right with God, even making promises to ourselves to go and put things right after the service. But what does it mean to discern the Body of Christ? Paul wrote, “So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord”. We cannot ever make the mistake of being “unworthy” at a time like this, because of the solemnity of what it means. I’m sure, however, that we pilgrims would never want to be guilty of this, but we know our feeble capabilities. The pressures of life, and perhaps what we saw on television the night before, will crowd into our thought processes, causing us much distress. Paul eloquently described the problem in Romans 7:21, “So I find this law at work: although I want to do good, evil is right there with me”. Above all, we would never want to dishonour Jesus, who went through hell so that we wouldn’t have to. 

With the emblems before us, we should perhaps pause for a moment to consider that the bread on the plate isn’t the product of a baker at all, but the body of Jesus. In this respect, perhaps the Anglicans have got it right by never leaving even a crumb behind after the service. In the same way, the communion “wine”, whatever it is, must be totally consumed, and even the goblet used must be rinsed out and wiped clean. Anglicans do this in reverence to Christ because, through the solemnity of sharing the bread and wine, the emblems are made sacred. Sadly, so many churches will throw the unused elements away, disposing of them in the trash can or by pouring them down the sink. But how many congregants really make the connection between the elements and the body and blood of Jesus? God has blessed us pilgrims with an imagination, something that has become anointed by the Holy Spirit and is being sanctified by His presence. We must remember that although the body and blood, in the form of bread and wine, might be partaken of during a meal, they are entirely separate from it. 

In 1 Corinthians 11:26, we read, “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes”. In the process of sharing in the Communion, we are “proclaiming” the Lord’s death. In other words, through sharing in this ceremonial meal, we are acknowledging that Jesus gave His body and shed His blood for our benefit, for the salvation of all who believe in Him. And we will keep on proclaiming this momentous event until one of two things happens – either we die or Jesus returns, ushering in His new Kingdom. Jesus said, “I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom” (Matthew 26:29). Then there will be that marvellous occasion we refer to as the marriage feast of the Lamb (Revelation 19). 

But there is something else about “proclaiming” the Lord’s death. What else should we be proclaiming? We can’t just be obedient in this one thing without being obedient to many others as well. Are we loving our spouses? Are we sharing the Gospel? There is a long list of “Are we’s”, providing a sobering reality to what it means to be a Christian. Thankfully, God is patient and kind, and doesn’t expect an instant transition from an unbeliever to a fully fledged believer overnight. We enter into a process called sanctification, as we are being made holy to be more like Jesus.

Another reason for the Communion service is to declare the unity among believers. 1 Corinthians 10:16-17, “Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf”. In other words, we must see Christ in our fellow Christians and treat them as we would treat Jesus when we come together.

If we bring God’s spotlight into our souls, looking at who we are through His eyes, what will we see? This is an easy question to answer, because through Jesus, we will see a righteous and holy child of God. Through our repentance, the blackness of sin has been left at the Cross. But we must never become complacent, and we must value the Communion service to provide an opportunity to touch base with Jesus once again. We feel His love and forgiveness once again flood over us, refreshing and restoring our souls.

Dear Lord Jesus. Once again, we kneel before You, confessing our sins, and thanking You for all You have done for us. We worship You today. Amen.

 

Some Of Them Did

Posted on by korgrocker

“Yet God was not pleased with most of them, and their bodies were scattered in the wilderness. These things happened as a warning to us, so that we would not crave evil things as they did, or worship idols as some of them did. As the Scriptures say, “The people celebrated with feasting and drinking, and they indulged in pagan revelry.” And we must not engage in sexual immorality as some of them did, causing 23,000 of them to die in one day.”
1 Corinthians 10:5-8 NLT

These verses today are in a section of my Bible entitled “Lessons from Israel’s Idolatry”. Paul was deeply troubled by the news of events unfolding in the Corinthian church. This situation was particularly influenced by the type of society in which the Corinthian believers lived, characterised by its emphasis on idol worship and the flagrant immorality that accompanied it. Part of the problem as well was that some of the Corinthians joined in with the idolatrous meals, eating meat that had been offered to idols, and in the process, upsetting more sensitive Christians who would not touch anything even remotely associated with idols. In Exodus 32, there is the account of the Golden Calf episode, where the Israelites persuaded Aaron to make a calf out of the gold jewellery donated by the people. In Exodus 32:6b, we read, “ … After this, they celebrated with feasting and drinking, and they indulged in pagan revelry”. Moses was up the mountain, and the Lord told him what was going on in the camp. He said to Moses, “How quickly they have turned away from the way I commanded them to live! They have melted down gold and made a calf, and they have bowed down and sacrificed to it. They are saying, ‘These are your gods, O Israel, who brought you out of the land of Egypt’”” (Exodus 32:8). Idolatry, pure and simple. The punishment was brutal, and we read later on that three thousand idolaters were killed by the Levites. “Moses told them, “This is what the Lord, the God of Israel, says: Each of you, take your swords and go back and forth from one end of the camp to the other. Kill everyone—even your brothers, friends, and neighbours.” The Levites obeyed Moses’ command, and about 3,000 people died that day” (Exodus 32:7-8). But the retribution didn’t end there, and the last verse in Exodus 32 reads, “Then the Lord sent a great plague upon the people because they had worshipped the calf Aaron had made”. 

Paul warned the Corinthians about what would happen if God wasn’t pleased with them because of their idolatry. He implied that death would result, and that they should consider the events in the wilderness all those years ago as a warning. But it was clear that the Corinthians misunderstood what many Christians still misunderstand today. They believed their freedom in Christ—their freedom from following the law of Moses—meant they were free to indulge in sinful desires without fear of consequences from the Lord. But we pilgrims, of course, maintain that we don’t worship idols, picturing a Golden Calf hanging there in our imaginations. But there are many other kinds of idols that we need to be aware of. An idol is anything that takes the place of God, and when we consider that, we find that perhaps we do find objects or even people that we can idolise. A sobering thought for us Christians today. 

There is also the issue of sexual immorality, another blight on the Corinthian societal landscape. Paul wrote, “And we must not engage in sexual immorality as some of them did”. And he continued with a warning about the consequences of such a sin, as we read in Numbers 25. The Israelites were in proximity to Moab, and we read in Numbers 25:1, “While the Israelites were camped at Acacia Grove, some of the men defiled themselves by having sexual relations with local Moabite women”. Summary justice resulted in one wrongdoer being put to death, having been caught in the act, and a plague followed that killed 24,000 people. “ … Phinehas thrust the spear all the way through the man’s body and into the woman’s stomach. So the plague against the Israelites was stopped, but not before 24,000 people had died” (Numbers 25:8-9)—gruesome details but a sombre warning to the Corinthian believers.

So what about us pilgrims today? Idolatry and sexual immorality are two sins that have been a curse for the human race for many years. While it’s true that believers are saved from damnation through faith in Christ by God’s grace, Paul’s message is that believers everywhere must understand that the Lord will discipline them in this life, if necessary. Will that discipline come from plagues or even death? Will an idolatrous or immoral believer suffer an early death? Not necessarily to both these questions, but we should never underestimate the power of God’s justice. God, in His grace and mercy, will award plenty of time before He feels He has to act, and we must never assume that just because God is apparently turning a blind eye to our misdemeanours, that He is ignoring them. 

Dear Father in Heaven, thank You for Your grace, mercy and love, limitless and constant. Please forgive us for our waywardness and sins. We pray with David, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life”. Amen.

Grace and Peace (1)

Posted on by korgrocker

“This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Sosthenes. I am writing to God’s church in Corinth, to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours. May God our Father and the Lord Jesus Christ give you grace and peace.”
1 Corinthians 1:1-3 NLT

Of course, these three initial verses in 1 Corinthians were a standard greeting for Christians, representing the custom at that time for a letter to start, rather than end, in that way. Believers have always needed bountiful supplies of God’s “grace and peace” in their daily lives, as one crisis after another engulfs this wicked world in which we live. But what do we mean by these two words? Taking the word “grace” to start with, we believe it is God choosing to bless us rather than curse us as our sin deserves. It is His benevolence to the undeserving. That really sums up God’s answer to the dilemma facing human beings everywhere. Through our sinful behaviour and thinking, we propagate the evil that defines mankind (remember “all have sinned and fall short of the glory of God”?) and we human beings deserve judgement, but for a time we enjoy God’s grace. It wasn’t always available, as we can find out in Genesis 6:5-6, “The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. So the Lord was sorry he had ever made them and put them on the earth. It broke his heart“. That poignant conclusion to these two verses, that God’s heart was broken, has always deeply affected me, because it exposes God’s disappointment with the way that His creation, so full initially of promise and companionship, has become corrupted and nothing like what he originally intended. But God did not extend His grace to the people living at that time, as we read in the next verse, “And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them””. Thankfully God had a plan, and there is always a “but” – “But Noah found favour with the Lord” (Genesis 6:8). And we see God’s gracious response in Genesis 8:21, “And the Lord was pleased with the aroma of the sacrifice and said to himself, “I will never again curse the ground because of the human race, even though everything they think or imagine is bent toward evil from childhood. I will never again destroy all living things“. ‭‭When God makes a promise He keeps it.

We believers are living in the light of God’s grace, and because of it we are where we are, favoured and blessed children of God. Ephesians 2:8, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God“. The Old Testament blood offerings were in God’s plan for His people so that they could show their faith in Him through their sacrifices. But in the New Covenant, Jesus became the ultimate blood sacrifice. Hebrews 10:3-5, “But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. That is why, when Christ came into the world, he said to God, “You did not want animal sacrifices or sin offerings. But you have given me a body to offer”. And here’s the amazing manifestation of God’s grace, “For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time” (Hebrews 10:10). 

But we must consider how God’s grace is shown to us. Starting with Jesus, we remember His forgiveness, His gift of the Holy Spirit, abundant life (John 10:10), a place in Heaven; the list goes on. We worship a good God, and we must never minimise what He has done for us; we are a people who deserve judgement rather than favour.

Grace comes from God alone, and as a consequence we show grace to others. Galatians 6:1-2 provides a glimpse of how we must treat our fellow believers, “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ”. How often do we rather avoid such a person, missing an opportunity to be gracious to a fellow believer? Another way we show grace to others was touched on by Paul in Romans 12:7-8, “Never pay back evil with more evil. Do things in such a way that everyone can see you are honourable. Do all that you can to live in peace with everyone“. We must never look for a way to get our own back on that arrogant driver who nearly involved us in an accident because they did something stupid. Or get upset with someone who wrongs us in a public place with their behaviour. Or think of ways to respond in kind to the office bully. We forgive them because God first forgave us. That’s grace in action. And we remember that there will come a time when they, as well as us, have to stand before God to account for the way they have behaved.

And so we pilgrims are a gracious people, showing grace to others because God has been so gracious to us. We remember the parable of the wicked servant that we find in Matthew 18. A servant who owed his master an impossibly large sum of money was forgiven the debt, but another servant who owed him just a little was pursued aggressively for repayment. We all know the story. The account of the first servant, who was forgiven so much, but who declined to forgive his fellow servant, didn’t end well for him. Matthew 18:34-35, “Then the angry king sent the man to prison to be tortured until he had paid his entire debt. “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters from your heart””. We must be a gracious and forgiving people, because of God’s grace and forgiveness given so freely to us. The very thing that was blocking our entry to Heaven, our sin, was removed from us when we believed in Jesus, when we embraced His forgiveness and were cleansed by His blood. That’s grace. 

Dear Heavenly Father, so full of grace and love. We praise and worship You today for all You have done for us, and for Jesus, who made it all possible. Help us to extend Your grace to those around us because the people we meet need it as well. For Jesus’ sake. Amen.

Test My Heart

Posted on by korgrocker

“Declare me innocent, O Lord, for I have acted with integrity; I have trusted in the Lord without wavering. Put me on trial, Lord, and cross-examine me. Test my motives and my heart. For I am always aware of your unfailing love, and I have lived according to your truth.”
Psalm 26:1-3 NLT

David was looking for self-vindication in these first three verses of Psalm 26. He laid out before the Lord His unwavering trust, his integrity, and his life lived according to God’s truth. Surely he was a man innocent of any wrongdoing, as David asked the Lord to confirm. But that was only his perspective. Jeremiah prophetically set out what the Lord thinks of the human heart, “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?” (Jeremiah 17:9). Of course, this doesn’t apply to a human’s physical heart, that amazing pump that keeps us alive for our “three score years and ten”. It applies to our spirits within us, that part of us where our emotions and desires dwell. The Bible mentions this spiritual organ many times and we can assume that even God has a heart, as we read in 1 Samuel 13:14. Samuel was speaking to King Saul, “But now your kingdom must end, for the Lord has sought out a man after his own heart. The Lord has already appointed him to be the leader of his people, because you have not kept the Lord’s command“. If David was a man after God’s own heart, this implied that everyone had the same. The problem is that sin, evil and wickedness has destroyed the perfect that God intended, and as Jeremiah wrote, mankind is universally cursed with a deceitful and desperately wicked heart. No exceptions even for David – look what happened when he spied Bathsheba taking a bath.

But David was keen to be vindicated and at this point in his life he wrote “test my motives and my heart”. He must have been pretty sure of his ground to write that. However, as we read in Jeremiah 17:10, God has His eye on everyone’s heart, “But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve“. Jesus had something to say about human hearts, as we read in Mark 7:20-23, “And then he added, “It is what comes from inside that defiles you. For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. All these vile things come from within; they are what defile you””. Ouch! We all have a heart problem, no matter how much we try to deny it, and the NHS has no remedy available. We are unable to go and acquire a doctor’s prescription to cure a personal heart problem. No psychiatrist has a solution to the evil within a person; instead they can only try to fool patients into the conclusion that they don’t have a problem if they think a certain way. Quackery in God’s eyes. Jesus said that the problem of a failing heart exists within a person, but even they can’t see a problem because they have been deceived by themselves. We know the problems we have and we try and rationalise them so that we can live with our sinful hearts. Sadly, through our thoughts and intentions, we have a tendency to feed our heart on things that increase the evil within. We know it all. “Just one more glance” or “surely another … won’t matter” (fill in your own speciality). But an evil and wicked heart, suffering from all the conditions Jesus described, needs feeding, and that is where our hearts can be cleaned up, with much help from God of course. If we stop feeding our hearts with the things that destroy, then those qualities will shrivel and die. So if a thief stops dwelling on thieving, then his thoughts of stealing will gradually disappear. But there is only so much that a person can do and God’s help must be engaged. 

Sometimes, people describe an emotional person as one who wears their heart on their sleeve. But aren’t we glad that all that is within our hearts is invisible to anyone we meet. I look at a random stranger and I have little or no idea about what they are thinking, and neither do they about me. But God sees all, and why He still loves human beings after that, instead of recoiling in horror at what He sees in our hearts, is one of life’s mysteries.

Ezekiel wrote, “And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart” (Ezekiel 36:26). In the end it is only God who can fix human beings and that redemption process started with Jesus and our faith and belief in Him. Through His death at Calvary, He took on our sins and started us on the journey to acquire that new heart Ezekiel told us about. Paul wrote, “For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved” (Romans 10:10). Our heart surgery starts quite simply with Jesus. There is no other way to find a remedy for all the evil that is within us. The wise philosopher wrote, “Guard your heart above all else, for it determines the course of your life” (Proverbs 4:23). Sound advice that we would do well to obey.

Father God, we lift our hearts to You, exposing all and asking for forgiveness and the surgery needed to clean up our inner beings. Only You have the remedies we need and we thank You and praise You for all You are and for Your unlimited love and grace. Amen.

Blameless Before God

Posted on by korgrocker

“The Lord rewarded me for doing right; he restored me because of my innocence. For I have kept the ways of the Lord; I have not turned from my God to follow evil. I have followed all his regulations; I have never abandoned his decrees. I am blameless before God; I have kept myself from sin. The Lord rewarded me for doing right. He has seen my innocence.”
Psalm 18:20-24 NLT

David was in a good place when he wrote these verses. He recorded how God had blessed him, with words such as “reward”, ”restored”, “innocence”, and “blameless”, and David was sure that he had not followed evil ways and he had “kept [himself] from sin”. He was also feeling good because he had “followed all [of God’s] regulations” and had “never abandoned His decrees”. But is that reality or wishful thinking? Looking at David’s life as recorded in the Bible, there were times when his claims of being blameless were true, but another time when he broke several commandments all at the same time (read the account of David and Bathsheba). David flip-flopped through his life much as we do, with the human predisposition to sin emerging from time to time, taking us away from God’s protective shield. 

But Paul had a different perspective, as we read in Romans 3:23, “For everyone has sinned; we all fall short of God’s glorious standard”. In David’s times there was a legalistic regime in place under the Old Covenant, where people could claim to be righteous if they followed all the rules and regulations laid down by God to Moses. But in what we call the New Covenant, we read (Romans 3:24), “Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins”. We pilgrims know all about God’s grace with the wonderful divine exchange of Jesus’ righteousness for our sins. David claimed to be blameless through his adherence to God’s “regulations” and “decrees”. We pilgrims are blameless because of Jesus. 

Dear Father God. I don’t know where we would be if it wasn’t for Your Son Jesus. Expressing our gratitude doesn’t even scratch the surface of what You deserve. We can only bow before You in worship. Amen.

Gossip

Posted on by korgrocker

“Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? … Those who refuse to gossip or harm their neighbours or speak evil of their friends.”
Psalm 15:1, 3 NLT

David continues to list who can, and who can’t, “worship God in His sanctuary”. Verse 2 of Psalm 15 noted that those with “blameless lives” and those who “speak the truth” have the necessary qualifications, but now we launch into territory where David lists specific exclusions that will stop any form of true and sincere God-worship. There will be those of course who venture into the grey border between speaking evil and speaking the truth. Sometimes our minds play tricks and lead us into places where we suddenly find ourselves saying things that we shouldn’t, but a Holy-Spirit sensitised spirit will soon recoil and lead us back to safety.

But what about those people in our churches and fellowships who are hardened gossipers, not realising that they are saying or doing anything wrong? After all, they say, everyone knows this about a certain person, and they are just saying what everyone else is thinking. There is something juicy about a morsel of gossip, as Solomon wrote in Proverbs 18:8 (AMP), “The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten]; They go down into the innermost chambers of the body [to be remembered and mused upon]”. Jesus said something scary, as recorded in Matthew 12:35-36, “A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. And I tell you this, you must give an account on judgment day for every idle word you speak”. The Apostle James wrote about the role a gossiper’s tongue has in the speaking evil department, “And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself” (James 3:6).

So with that as a background, those, who gossip about another person, or who harm them with their words, or even extend their malice and evil to words about their friends, are in a dangerous place where they exclude themselves from being able to worship in the presence of the Lord. But having said that, who is really free from talking negatively about another person? We all do it. We are all guilty of such a sin. There is something about human beings, that they tend to criticise, judge and speak negatively about another person. Often this is because we see in others negative behaviour that is actually something we are guilty of ourselves, and so we justify our own deficiencies by talking about theirs. We have a tendency to observe how someone else will dress and form an opinion, verbalising it to others. We will judge another person’s behaviour, even illuminating it with the help of carefully chosen Scriptures. But there is no other response to all of this than two words – STOP IT! 

We are a redeemed people, free from the punishment for sin, but our humanity, our “old man”, will constantly try and drag us back into a place where we lose our ability to worship the Lord. Before we speak out a negative or evil thought about another person, we must carefully weigh up what we are thinking of saying, in case we are becoming a gossip. And we pray for God’s help in being able to see others as He sees them. We don’t know why a person behaves in the way that they do but God does. And He loves them anyway. Solomon bluntly wrote, “Watch your tongue and keep your mouth shut, and you will stay out of trouble” (Proverbs 21:23). Jesus extended this theme to our thoughts and actions when He said, “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets” (Matthew 7:12). 

Dear Father God. Please forgive us for the times when we have been guilty of gossip. Please help us to discern our thoughts and change them before we speak them out, and please help us to see others as You see them. In Jesus’ name. Amen.

Entering The Sanctuary (1)

Posted on by korgrocker

“Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? Those who lead blameless lives and do what is right, speaking the truth from sincere hearts.”
Psalm 15:1-2 NLT

David asked a difficult question, as he started to write Psalm 15. It was a straightforward question, that highlights the differences between a sinful man and a holy God. A gulf impossible to bridge, or so we think, because mankind is unable, by his own efforts, to reach the standard of holiness required by God. There will be nothing that is impure or unholy allowed, or even able, to be in God’s presence. God gave Moses instructions about how God could be accessed in the Tabernacle, because just to walk in when he felt like it would have dire consequences. Leviticus 16:2, “The Lord said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover”. The rest of Leviticus 16 provides instructions about how the High Priest and the people can be purified of their sins, a process of which we’re grateful we don’t have to follow today. But David was aware that a person’s sins would exclude them from God’s presence, hence his first answer to the question – “those who lead blameless lives and do what is right, speaking the truth from sincere hearts”. But such an answer created more questions. Who is really absolutely blameless? Who speaks absolute truth? 

During the time ever since David took up his pen, the same questions have hung in the air. The Pharisees of Jesus’ day had derived a code of conduct based on the Mosaic Law, with additions from the Rabbis, through which they believed they could achieve personal righteousness. But Jesus knocked that thought on the head in His Sermon on the Mount. Matthew 5:20, “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!”

How do we become righteous? We start off with the verse part way in the conversation between Jesus and Nicodemus in John 3:16-17, “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him“. And Paul guides us to the next step, “This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus” (Romans 3:22-24). Through repentance of our sins, through our faith and belief in Jesus, and through God’s grace, we embark on our journey to Heaven “justified freely by His grace”.

It is only righteous people who can enter God’s presence. We pilgrims enjoy “imputed righteousness”, righteousness that is credited to us because we have been made right with God. Jesus took on the punishment for our sins and gave us, in exchange, His righteousness. What a Saviour! A double exchange that cost Him everything and gave us right standing before God forever. This is a message that is News so good that we cannot but share it with anyone who will listen and at every opportunity.

Dear Lord Jesus. We love You, we worship You, we praise You, we thank You. Your grace has saved us forever. Amen.

Sins and Wickedness

Posted on by korgrocker

“O God, you take no pleasure in wickedness; you cannot tolerate the sins of the wicked. Therefore, the proud may not stand in your presence, for you hate all who do evil. You will destroy those who tell lies. The Lord detests murderers and deceivers.”
Psalm 5:4-6 NLT

David started this Psalm groaning and crying for help. But after praying he waited on God expectantly, waiting for an answer to his woes. In the meantime, he reminded God of some things, perhaps to help Him along to reaching a decision over what was making him groan. In the three verses today, David mentioned things that God cannot accept – sins, wickedness, pride, evil, murderers and deceivers. None of these character traits found in human beings will ever be found in Heaven, in God’s presence. In fact, they will be judged and punished long before the people concerned got anywhere near God’s domain. God knows that He is holy and pure, and there is no way anything will be allowed to violate who He is. He knows all about these things so why was David reminding Him about them? Probably because listings them will act as a warning both to himself and to others. All types of sin, regardless of what they are and where they have come from, will one day be dealt with.

David lists some reactions of God to his list of sins. God takes “no pleasure in wickedness”, He “cannot tolerate the sins of the wicked”, the proud will not “stand in [His] presence”, He hates “all who do evil”, liars will be destroyed, and God “detests murderers and deceivers”. But in today’s more theologically liberal wings of the Christian church, such Godly sentiments would be rejected. Such doctrinal adherents say that God is love, and therefore would not have such negative emotions. Can a God of love actually hate someone, even if they are evil, they say? But such people forget that God has many attributes to add to His perfect love – righteousness, justice and holiness to name just three.  David had a wonderful relationship with God and he knew God loved him, but he also knew that God’s love could not be overruled by evil.

We pilgrims are, and will be eternally, grateful for Jesus and His demonstration of God’s love and grace to a wicked and evil world. Jesus proclaimed to the world that all those who believed in Him would inherit eternal life. But His message was underpinned by David’s experience of God, in that a person’s belief in Jesus had behind it the whole message of repentance and forgiveness, grace and salvation. There is no way a believer can accept what God has rejected, so we pilgrims follow too the way of holiness and purity, in preparation for our lives in Heaven.

Dear Father God. Thank You for Jesus, Your Son, and His sacrificial death at Calvary, opening a door for mankind to walk through into Your presence, holy and forgiven. Amen.

It Is Finished

Posted on by korgrocker

“Jesus knew that his mission was now finished, and to fulfil Scripture he said, “I am thirsty.” A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.”
John 19:28-30 NLT

The crucifixion account in John’s Gospel lacks the other details contained in the Synoptic Gospels of Matthew, Mark and Luke, but John recorded the way Jesus finally died. The Scripture that Jesus fulfilled was in Psalm 22:15, “My strength has dried up like sunbaked clay. My tongue sticks to the roof of my mouth. You have laid me in the dust and left me for dead” and Psalm 69:21, “But instead, they give me poison for food; they offer me sour wine for my thirst”. There was nothing more that Jesus had to do, to complete His mission to Planet Earth. He had done everything that His Father in Heaven had asked of Him. Even on the cross, Jesus could remember the Scriptures and the prophetic words uttered in Psalm 69 would resonate with Him. But it was more than coincidence that there was some sour wine available, because it was used, when mixed with gall, to provide a little pain relief to those being crucified. On its own, the sour wine would have provided a little alleviation of thirst, and perhaps would have extended the time of consciousness for the dying. Jesus tasted the wine and then called out the timeless three words, “It is finished”. He finally then “gave up His spirit”. 

Jesus made it clear in John 10:17-18 that He had the power to allow Himself to be killed but would also return to life. “The Father loves me because I sacrifice my life so I may take it back again. No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded“. Back in the Garden during His arrest Jesus reminded the disciples that He could call upon a large number of angels to protect Him, but He didn’t and what followed, right through to His final words, demonstrated Jesus sacrificing His life voluntarily. Without His death there would be no resurrection. Without His willingness to take on the sins of humanity there would be no salvation and eternal life with God.

John’s account told us that Jesus “gave up His spirit” when He died. His dead body remained on the cross but His spirit went elsewhere. There are an intriguing couple of verses in Peter’s first epistle – “So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood” (1 Peter 3:19-20). What that is all about I’ll leave to the theologians, but the point is that, although His body was of no use any more, Jesus’ spirit was alive and well. And so it is with human beings. After death our spirit lives on and dwells somewhere else. Paul referred to it as being “unclothed”. Will believing spirits end up in the “many rooms” or “mansions” that Jesus taught His disciples about? Perhaps, but it is clear that the place for spirits after death will either be in “Paradise” (read the account of the thief on the cross next to Jesus, a sinner saved in his final moments) or in prison, like the people who died in the flood. Also worthy of mention is the story of the Rich Man and Lazarus, where the Rich Man ends up in torment, and the poor man “in the bosom of Abraham”. Spirits after death go to one of two places that we can refer to as either Heaven or hell. 

Of course, we pilgrims know where we are going. We have no doubts. But many around us are like lemmings, heading for destruction over the cliff of death. Once beyond life, there is no going back. We pilgrims have a mission and we mustn’t give up spreading the Good News about Jesus.

Dear Lord. We thank You for sacrificing Your life so that we could receive forgiveness for our sins. We worship You today. Amen.

Crucify Him

Posted on by korgrocker

“Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!” When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!” “Take him yourselves and crucify him,” Pilate said. “I find him not guilty.” The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.””
John 19:5-7 NLT

Why were those days so cruel, with such a form of execution that combined unending and endless torture that only came to an end when death arrived? Why not a simple and quick method that would achieve the same end? And why such a sentence for someone who makes a claim, any sort of claim, about himself? Were those people of Jesus’ time, the Jews and their leaders, a particularly unsophisticated and bestial people placing no value on a human life? Of course, we 21st Century people, would never behave in such a way. Or would we? People today are just as wicked and evil as the Jews who were shouting “Crucify Him” two thousand years ago. The same devil. The same sin. We only have to open a media news report to find just how bad people are. And the sobering question is, would we too have shouted “Crucify Him” as we stood there in the Jerusalem crowd?

In 1 Peter 2:22-24 we read, “He never sinned, nor ever deceived anyone. He did not retaliate when he was insulted, nor threaten revenge when he suffered. He left his case in the hands of God, who always judges fairly. He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed“. Why didn’t those Jewish leaders just leave things to God for Him to deal with them, because, as Peter wrote, doesn’t He deal fairly with people? But human beings demand justice in this life, as most think little about the life to come and the final judgement. Human justice is flawed when it comes to things about God. But humans cannot and mustn’t stand in God’s place casting judgement on fellow humans in cases where only God can see the truth and decide fairly. 

Around us there are many strident voices demanding “justice” that aligns with their particular ideologies. Church history is littered with stories of people being condemned for “crimes” that are imagined or superstitiously derived. The cruelties didn’t end at Calvary and we soberly consider the fate of those caught up in the Inquisition in the Middle Ages, or the deaths of the Covenanters. But today in our hearts, cruelties are still prevalent. We look at another person who has done us wrong, even inadvertently, and anger and thoughts of punishment rise up within us. And every time we sin we are in danger of crucifying Jesus all over again. We read in Hebrews 6:4-6, “For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame“. 

We pilgrims are dedicated followers of Jesus. There is no turning back for us. The journey before us may not be easy. There may even be times when we think that the road is too tough. But there is only one way into God’s presence and that is through Jesus. There will be many temptations on the way, trying to draw us up some cul-de-sac or other. Little voices may whisper in our ears that just once won’t really matter. But, as Jesus did, we look ahead resolutely to what is before us, and as we do we see the glow of Glory appearing on the horizon. For believers in Jesus, a new dawn is coming.

Dear Father God. You are the new dawn in our lives, reality in times of human cruelty. We pray for the opportunities to share Your love and grace with those around us. And we pray for all those in a place of leadership, that they will come to know You. In Jesus’ name. Amen.