Unity?

Posted on by korgrocker

So, my dear friends, flee from the worship of idols. You are reasonable people. Decide for yourselves if what I am saying is true. When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? And though we are many, we all eat from one loaf of bread, showing that we are one body. Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?”
1 Corinthians 10:14-18 NLT

Paul wrote, “though we are many, we all eat from one loaf of bread, showing that we are one body”. There are several different ways of sharing the Lord’s Supper. In Corinth, they started with a single loaf of bread, and each communicant took some of it as it was passed around the church. In many churches today, the sacraments are contained in a small plastic cup, with the liquid sealed and then a wafer sealed on top, a modern solution to the potential transmission of diseases such as Covid. Anglican churches have a special mass or Holy Communion service that involves a cup of wine and a plate containing wafers. But in it all, there is the sacrament of sharing in the body and blood of Christ, in memory of all that Jesus did for us.

To the Corinthians, Paul asked a question designed to focus their minds on the implications of sharing from the same loaf of bread. Surely, he was saying, this act of unity should be outworked in their relations with each other as they sensitively avoided any behaviour or belief that would upset their fellowship. Paul wrote to the Philippians the following: “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too” (Philippians 2:3-4). Jesus said to His disciples, “This is my commandment: Love each other in the same way I have loved you. There is no greater love than to lay down one’s life for one’s friends” (John 15:12-13). And to the Corinthians, Paul wrote, “I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose” (1 Corinthians 1:10). 

Today, there are many facets of the Christian church. As I write, the appointee for the post of Archbishop of Canterbury has just been announced —a woman from the more liberal wing of the Anglican Church. This is likely to be an appointment that will be divisive rather than inclusive, and we can expect, sooner or later, to see a schism emerge between the liberal and traditional wings of the Church of England. However, we also have various denominations and movements, each representing distinct biblical positions and interpretations. Unity in the church? We are far from it. Unity in our churches and fellowships? In many cases, that is not so apparent either. How God must grieve sometimes. 

We pilgrims carry a message of hope and reconciliation, which we share with those both inside and outside our churches. Human nature is full of its egos and sensitivities, and this is sadly very apparent in our churches. Worldly behaviour is so often brought inside our church doors, and this disrupts and distorts the true reason for why we are there. Church unity, I’m afraid, starts with us, and our example in sharing the love of Jesus with those around us. We are all at different stages in our Christian journeys, and our fellow believers often carry heavy burdens, such as health problems, financial worries, and so on. And yet we are commanded to love one another, with all that that entails. So we look out for one another and bless them as we are able, in the name of Jesus. We pray for them, we help them practically, we weep with them, and we laugh with them. And we graciously accept the love shown to us by others when we, too, struggle with our own issues. A fellowship of believers living in the “sweet spot” of Jesus’ love is a fellowship that will grow, both numerically and individually. 

Dear Father God. We are Your children, and our squabbling and lack of unity saddens You greatly. Please help us get this right, because one day we may spend eternity with the very people we lived with on earth. We ask this in the name of Your Son, Jesus. Amen.

Baptism

Posted on by korgrocker

“For some members of Chloe’s household have told me about your quarrels, my dear brothers and sisters. Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,” or “I follow only Christ.” Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not!”
1 Corinthians 1:11-13 NLT

After the introductions, the first topic in Paul’s letter to the Corinthian church was about divisions and a lack of unity, which were leading to quarrelling and the factional support for certain church leaders. But Paul brought them back on track, reminding them of their roots, back to their baptisms. I am assuming of course that all us pilgrims have been baptised at some time, but if anyone hasn’t then it is an essential requirement for believers everywhere. Baptism isn’t an option because it is an outward declaration of the spiritual conversion that has happened inside of a new believer. It usually takes place in front of witnesses who observe the public proclamation of a person’s faith. In some denominations, baptism has become a “Christening”, where an infant, a new baby, is dedicated to God through a simple service involving the wetting of the baby’s head. At this time the parents and “godparents” make promises to raise the child in the Christian faith, but a bit later, when the child has grown up a bit, there is an opportunity for them to “confirm” the vows made over them in a ceremony that involves a public affirmation of the original promises. The Biblical act of baptism involves full immersion in water, and that is the practice adopted for adults in more fundamental Bible-believing denominations and movements. But however we think of baptism, it is in the end a public declaration of our pilgrim faith. 

Baptism hasn’t just been a Christian requirement. There are examples of ceremonial cleansing in the Old Testament, such as in Leviticus 16:4, and referring to the requirement for a priest’s (in this case Aaron) spiritual cleanliness, “He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on“. This was a practice common in Judaism. But we will be more familiar with passages in the Bible such as Luke 3:3 and the preaching of the man we refer to as John the Baptist, Jesus’ cousin. “Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven”. It seems a bit of a leap to go from a priestly ceremonial cleansing to a general public demonstration of repentance, but God knew what He was doing. His plan, in the build up to Jesus’s entry into this world, involved the preparation of people’s hearts and expectations, and John baptising people brought awareness of sin and introduced the public act of repentance from sins. Isaiah prophesised about John, as we read in Luke 3:4, “Isaiah had spoken of John when he said, “He is a voice shouting in the wilderness, ‘Prepare the way for the Lord’s coming! Clear the road for him!” And John didn’t pull any punches in His preaching, “When the crowds came to John for baptism, he said, “You brood of snakes! Who warned you to flee the coming wrath? Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones” (Luke 3:7-8). I wonder how John the Baptist would get on today, preaching his message in the UK, but in those days “Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah” (Luke 3:15). The first named person baptised was Jesus, as we read in Luke 3:21-22, “One day when the crowds were being baptized, Jesus himself was baptized. As he was praying, the heavens opened, and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy””. 

But back to the Corinthians. Paul challenged them about their baptism experiences. In whose name were they baptised? There is only one Person in whose name Christians are baptised. The process involves submerging a person in water with the declaration “I baptise you in the name of the Father, and the Son and the Holy Spirit”. There is something significant about this process because it is more than a public act demanded of believers. It signifies that, in the process of full immersion, we are baptised into Jesus’ death and then raised to walk in newness of life with Him. Romans 6:3-4, “Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives“. Romans 6 provides more details. “Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him” (Romans 6:5-9). 

Believers everywhere are confident about receiving forgiveness for all their sins, because, after all, this is what Jesus accomplished at Calvary. We are so grateful for God’s plan and Jesus’ willingness to implement it. But sometimes we miss the next step, being “crucified with Christ”. When we receive forgiveness for our sins, we in return receive Jesus’ righteousness so that we can blamelessly come into God’s presence. We are very grateful for our forgiveness, but it’s living “crucified with Christ” and in accordance with His righteousness that is more difficult. Identifying in baptism with Christ’s death and resurrection is a fundamental part of a believer’s walk with God, and it results in a changed people. 

But we pilgrims know this, I’m sure. And as we go about our daily business, people around us will know that we are a people who know Jesus. We are transformed and we shine like beacons of God’s glory in a world full of the darkness of sin. And being children of God, becoming day by day more like Jesus, we spend more and more time with Him. We have not been baptised into anything or anyone else, and we must uphold the purity and holiness resulting from being baptised in God’s triune name. And as we just pause and think, reflecting on all that Jesus has done for us, we experience again the wonder of our baptisms, that feeling inside confirmed by the indwelling Holy Spirit. We love You Lord! We worship and adore You, today and forever. 

Father God, where do we start in our gratitude? But there again where do we stop? We never stop thanking You and day by day we pray that we will love You more dearly and clearly. In Jesus’ name. Amen.

Divisions In The Church

Posted on by korgrocker

I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: one of you says, ‘I follow Paul’; another, ‘I follow Apollos’; another, ‘I follow Cephas’; still another, ‘I follow Christ.’”
1 Corinthians 1:10-12 NLT

Divisions in the church? Sadly there have been many over the centuries, with apparently unresolved differences leading to breakups of denominations, that in themselves were formed by similar previous divisions, and so it went on, right back to the heady days when the early church was formed in Jerusalem. In the last three hundred years or so the Presbyterian movement that formed the Church of Scotland has divided into sub-denominations, such as the Free Church of Scotland, the United Presbyterian Church, the United Free Church, and there have even been some mergers between previously-divided churches. What a mess! But the Early Church was not immune from division. We read about the doctrinal or theological differences forming the Gnostics, the Marcionists, the Montanists, and so on. And here in the Corinthian church we see the basis for conflict and division, as different factions emerge, each following a different leader known about at the time. Some even distanced themselves from such pettiness, only to introduce another well meaning but further division in that they “follow Christ”, something we should all be doing above all else, by the way. How is it that people can never seem to agree and end up creating different denominations, churches and fellowships? And even at a local level, discord between church members is destructive and something the devil encourages.

Paul appealed to the Corinthians and asked, ‘that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought”. Sounds good on paper of course and he was sincere in his request but it is sad that the church there in Corinth had lapsed into so much disagreement. How can believers become “perfectly united in mind and thought”?  If we asked the same of believers today are we likely to get a positive response?

 Jesus said something significant about unity. In Jesus’ High Priestly prayer we read John 17:11, where Jesus prayed, “Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are“. That is an awesome prayer. Is it possible to be united just as the Father, Son and Holy Spirit, the Trinity that forms the God we worship? Such unity shouldn’t be impossible but it obviously is, to look at the different factions that make up the believers today and in the last two thousand years. In His prayer, Jesus returned to unity, as we read in John 17:21-22, “I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me, so they may be one as we are one“. Oh Jesus! We are so sorry that Your Church, the Bride that You are returning to one day, has become so fractious and divided. What a tragedy!

Today, I live in the centre of a Scottish city called Dunfermline, and at one time there were fourteen different church buildings within a 1/4 mile radius from a central point in the High Street. Even today, there are eight within a short walk from my home. Hardly a witness to an aspiring and inquiring believer, who was faced with such a bewildering selection of churches. And that is the issue that Jesus was praying about because through unity between believers a strong witness goes out to the world around them. The next verse in John 17 reads, “ … May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me”. When Christians are united in Christ, the world sees two things clearly: Jesus was sent by the Father, and Jesus loves His church. 

In Romans 15:5-6, Paul wrote, “May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ”. There’s a reason why there should be unity between believers – to give glory to God. As Christians, we must aspire to the unity of faith, and we again refer to Paul’s writings. He said, “Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace” (Ephesians 4:3). I can almost hear him say that as he agonised over the churches and fellowships he had planted, a spiritual father if there ever was one. But he hit the nail on the head when he referred to unity in the Spirit. We have all the power of the Holy Spirit within us that will help us overcome disagreements that inevitable will occur in the family of God. 

But we pilgrims should not look for unity with people and churches, even denominations, that have abandoned the purity of God’s Word and instead replace it with compromises to try and make them more acceptable to the secular society around them. We see that in the Church of Scotland, as it embraces worldly views on gender and same sex marriage, degrading and abandoning Biblical truths and accelerating its denominational decline. We should also avoid being involved in churches that are led, or have been established, by charismatic figures with no accountability, and with their own agenda and ideology. The JW’s come to mind. 

But back to the Corinthians. They were building factions within their church by following different leaders prominent at that time, leaders such as Apollos, Paul and Peter, and that was leading to quarrels between them. Paul’s appeal to them was to pursue unity, a unity founded on relationships with Jesus and His truth. It is only though Jesus that we can find our way to the Father, as he said in John 14:6, “ …I am the way, the truth, and the life. No one can come to the Father except through me“. The way to avoid “divisions in the Church” is to start with Jesus and all He has done for us. One day we will have the daunting prospect of standing before Him, to give an account of our lives. Romans 14:12, “Yes, each of us will give a personal account to God“. 

If we find ourselves in a place where we disagree with other believers or our leaders, what should we do? We start with Ephesians 4:3 and do our best to resolve differences. If this is unsuccessful, then we prayerfully consider what other options there are, asking God to lead and guide us. And in the case that difficulties remain unresolved we must sadly find a home where we can worship God “in spirit and truth”. And we remember that one day perfect unity will prevail as we join the Heavenly congregation John wrote about in Revelation 7:9-10, “After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands. And they were shouting with a great roar, “Salvation comes from our God who sits on the throne and from the Lamb!”” In the end it will be all about Jesus. There is no-one else worthy of our praise and worship, and to whom all the glory is His by right.

Dear Father God. We are so sorry for the times when we have quarrelled and left churches by putting our own interests over the interests of others. Please forgive us we pray and lead us to the place where You want us to be. In Jesus’ name. Amen.

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One Mind(2)

Posted on by korgrocker

“Finally, all of you should be of one mind. Sympathise with each other. Love each other as brothers and sisters. Be tender-hearted, and keep a humble attitude.”
1 Peter 3:8 NLT

In a previous blog post we considered the analogy of the human body, and how it is made up of many individual parts and how they all need to be functioning correctly and together to ensure that the body functions as it should. We see the impact of a body part that shouldn’t be there, and working against the rest of the body, in the ravages of cancer. Sadly, many churches fall apart, or split, or even disappear, because of cancerous growths in their midst caused by selfish people with their own agendas, agendas that are at variance with the rest of the body. And today I know of some Christians living near me who no longer attend a church because they are unable to reconcile their beliefs with the church they left behind. Perhaps they have claimed what they consider to be the moral or theological high ground, but have missed the thing that pleases God the most – being kind and caring, in submission to one another. Or perhaps their unrepentant pride and selfish behaviour is the problem. One-mindedness involves self-sacrifice, and we pilgrims should never leave a church lightly, and even then only with God’s blessing.

Being of one mind, particularly with God, pleases Him immensely. A divided church is a sad and pitiable entity, and one that grieves God deeply. Sometimes we spend too long arguing about what divides us, rather than celebrating what we agree on. Jesus taught about the dangers of division. He was once accused of casting out demons by the power of satan. In response he told a parable about a divided kingdom. We read in Matthew 12:25, “Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart“”. And a few verses further on Jesus ominously said, “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me” (Matthew 12:30). We pilgrims don’t want to find ourselves in a place where we are working against Jesus. 

Peter continued with the theme of one-mindedness using words such as “sympathise”, “love”, “tender-hearted” and “humble”. These are all words that describe our attitude to one another. We pilgrims, of course, work hard at being at one with one another. And we look out for ways in which we can humbly implement many of the “one another’s” we find in the Bible. The natural tendency of human beings is to congregate with others of similar race, education and employment. But as believers we have the privilege of making friends with wonderful people from different nations and backgrounds. Being of one mind with fellow believers is God-ordained – we will all one day be worshipping God together, in one mind of course.

Dear Father God. You ordained unity amongst Your children, not strife and division. Please help us to put others first. In Jesus’ name. Amen.

An Afterthought

Posted on by korgrocker

“And now I make one more appeal, my dear brothers and sisters. Watch out for people who cause divisions and upset people’s faith by teaching things contrary to what you have been taught. Stay away from them. Such people are not serving Christ our Lord; they are serving their own personal interests. By smooth talk and glowing words they deceive innocent people.”
Romans 16:17-18 NLT

Paul suddenly remembered something. Probably a thought popped into his mind, put there by the still small voice of the Holy Spirit within him. And it was a very important thought, a warning even, in those days before the canon of Scripture had been established. Paul’s concern was for the integrity of the faith in the Roman believers, and he started his warning with “watch out for people”. In those days without Google and social media, without media outlets or TV, it was through travellers that news was shared, and apparently some travellers had funny ideas about the Christian faith. Such people would potentially “cause divisions and upset people’s faith by teaching things contrary to what [they] have been taught”. 

Those were the days in which the Gnostics were emerging. These people taught that salvation could be found by special knowledge, and redemption could be found within us. Gnostics believed that there is a “spark” of God within us that could be released into self-redemption where we could be freed from our corrupt body and reach God. This was a doctrine that seemed attractive to many and it was supported by a quasi-religious belief system that seemed to dovetail well into the true faith. All the characters were there, such as God and Jesus, but they bore no resemblance to the true God, and His Son Jesus who died for us at Calvary. Sadly Gnosticism is still present today, and, arguably, has emerged in the transgender ideology, which involves a person ‘escaping’ from the body they were born with and instead choosing their gender based on how they feel.

Pastor Paul was concerned about the flock in Rome, warning them to look out for people who preached ideas and doctrines counter to what they had been taught originally, about Jesus and Him crucified for their sins. These wayward preachers are just “serving their own personal interests”, he said. Perhaps they hoped to get some financial benefit from sharing their divisive messages. At the end of his first letter to Timothy, Paul wrote, “Timothy, guard what God has entrusted to you. Avoid godless, foolish discussions with those who oppose you with their so-called knowledge. Some people have wandered from the faith by following such foolishness. May God’s grace be with you all (1 Timothy 6:20-21). The old Apostle John was also aware of error and wrote in 1 John 4:3, “But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here”. John also recorded what Jesus said to the church in Pergamum, “But I have a few complaints against you. You tolerate some among you whose teaching is like that of Balaam, who showed Balak how to trip up the people of Israel. He taught them to sin by eating food offered to idols and by committing sexual sin. In a similar way, you have some Nicolaitans among you who follow the same teaching” (Revelation 2:14-15).

Erroneous teaching was rife in the first century, but we can’t be complacent today. There are different denominations that have doctrines or Biblical interpretations that disagree with each other. Sometimes, there is an emphasis on a particular Biblical truth to the exclusion of another. And, worse, there are church leaders in established denominations who question, dilute or abandon Biblical truths and try and absorb worldly practices into their churches. Just the other day there was a news report about a Bishop in the Anglican church who said that referring to God as “Father” was a problem, in spite of what the Bible says to the contrary. As in Paul’s day, we too must “Watch out for people who cause divisions and upset people’s faith by teaching things contrary to what [we] have been taught“. Thankfully, in 21st Century Planet Earth, we have God’s Word, the Bible, to refer to, and as we hold fast to the Bible’s teaching we will continue to walk the path that leads to eternal life.

Father God, we thank You for Your Word and the teaching of Your Son, Jesus. Please help us to hold fast to the Holy Scriptures, in Jesus’ name. Amen.