Under Authority

A man should not wear anything on his head when worshipping, for man is made in God’s image and reflects God’s glory. And woman reflects man’s glory. For the first man didn’t come from woman, but the first woman came from man. And man was not made for woman, but woman was made for man. For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority.”
1 Corinthians 11:7-10 NLT

Another few verses from 1 Corinthians that, at least at first sight, are incompatible with the views in today’s society, particularly for women. If we did a survey today on any high street in Britain, and asked a woman if she was wearing a hat to show that she is under the authority of someone, what do we think she would say? But this interpretation of authority is not totally accurate. Paul was referring to spiritual authority, which is something very different from secular points of view. Paul was still writing about God’s spiritual order, summarised in 1 Corinthians 11:3, “But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God”. But spiritual authority is always displayed as a natural equivalent. Take men, for example. They are unable to say that Christ is their head if they behave in a way that is incompatible with their belief. Such a conflicted man may worship Christ in a Sunday service, but if he denies Christ in the workplace, how is Christ his head? The same principle applies to a wife, who may look to her husband for spiritual guidance, but then runs him down outside the school gates. All believers have an obligation to be under authority, something which ultimately, either directly or indirectly, ends up at God’s throne. Whether we believers like it or not, the authority implied in God’s order applies throughout every facet of our lives. 

Colossians 1:15-16, “Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see— such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him”. These verses establish the fact that Christ is the authority over all, including men and women, and, although authority may be delegated, Christ is the ultimate Creator and the One to whom everyone is accountable. 

In Romans 13:1, Paul wrote, “Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God”. This is a hard one for people, even Christians, to accept, particularly when the government of a country is not a good one. Everyone we meet in the street will have an opinion about how they could do a better job of government. But such thoughts are contrary to what God has established. God is not pleased with those who rebel against a country’s government. But what should Christians do if a government passes a law that is contrary to God’s laws? We have such a situation in the UK, with the law concerning abortion. Some Christians are prepared to stand up and declare that such a law is wrong, even to the extent of practising some form of civil disobedience. However, we believers have a responsibility to obey the government of the day. Still, in the case of a conflict between laws passed by the government and God’s higher laws, God’s laws will prevail, even though that might cause a Christian particular difficulties. We must pray that we never have to face the situation described in Revelation 13:16-17, regarding a law passed by the “beast” – “He required everyone—small and great, rich and poor, free and slave—to be given a mark on the right hand or on the forehead. And no one could buy or sell anything without that mark, which was either the name of the beast or the number representing his name”

No matter who we are, male or female, we must have the right attitude towards authority, because one day we will have to stand before God to give an account of our lives. 2 Corinthians 5:10 reads, “For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body”. I should add that this judgment of Christians does not affect our salvation. This judgment is specifically for believers and is not a judgment of condemnation but one of evaluation for rewards. 

Our example is Jesus, and we look to Him as the Author and Perfector of our faith. Back to Philippians 2:5-6, “You must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to”. Jesus knew all about God’s order. Although He challenged the rulers of His day, He never sinned, and he was ultimately crucified as a result of their decree. Today, we pray in an attitude of humility and submission to God for help in living this life we have in God’s way. 

Dear Father God. Thank You for revealing once again the importance of authority, Your authority, and helping us to evaluate the attitudes of our hearts. We pray for forgiveness for all the times we have got this wrong. Amen.

Baptism

“For some members of Chloe’s household have told me about your quarrels, my dear brothers and sisters. Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,” or “I follow only Christ.” Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not!”
1 Corinthians 1:11-13 NLT

After the introductions, the first topic in Paul’s letter to the Corinthian church was about divisions and a lack of unity, which were leading to quarrelling and the factional support for certain church leaders. But Paul brought them back on track, reminding them of their roots, back to their baptisms. I am assuming of course that all us pilgrims have been baptised at some time, but if anyone hasn’t then it is an essential requirement for believers everywhere. Baptism isn’t an option because it is an outward declaration of the spiritual conversion that has happened inside of a new believer. It usually takes place in front of witnesses who observe the public proclamation of a person’s faith. In some denominations, baptism has become a “Christening”, where an infant, a new baby, is dedicated to God through a simple service involving the wetting of the baby’s head. At this time the parents and “godparents” make promises to raise the child in the Christian faith, but a bit later, when the child has grown up a bit, there is an opportunity for them to “confirm” the vows made over them in a ceremony that involves a public affirmation of the original promises. The Biblical act of baptism involves full immersion in water, and that is the practice adopted for adults in more fundamental Bible-believing denominations and movements. But however we think of baptism, it is in the end a public declaration of our pilgrim faith. 

Baptism hasn’t just been a Christian requirement. There are examples of ceremonial cleansing in the Old Testament, such as in Leviticus 16:4, and referring to the requirement for a priest’s (in this case Aaron) spiritual cleanliness, “He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on“. This was a practice common in Judaism. But we will be more familiar with passages in the Bible such as Luke 3:3 and the preaching of the man we refer to as John the Baptist, Jesus’ cousin. “Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven”. It seems a bit of a leap to go from a priestly ceremonial cleansing to a general public demonstration of repentance, but God knew what He was doing. His plan, in the build up to Jesus’s entry into this world, involved the preparation of people’s hearts and expectations, and John baptising people brought awareness of sin and introduced the public act of repentance from sins. Isaiah prophesised about John, as we read in Luke 3:4, “Isaiah had spoken of John when he said, “He is a voice shouting in the wilderness, ‘Prepare the way for the Lord’s coming! Clear the road for him!” And John didn’t pull any punches in His preaching, “When the crowds came to John for baptism, he said, “You brood of snakes! Who warned you to flee the coming wrath? Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones” (Luke 3:7-8). I wonder how John the Baptist would get on today, preaching his message in the UK, but in those days “Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah” (Luke 3:15). The first named person baptised was Jesus, as we read in Luke 3:21-22, “One day when the crowds were being baptized, Jesus himself was baptized. As he was praying, the heavens opened, and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy””. 

But back to the Corinthians. Paul challenged them about their baptism experiences. In whose name were they baptised? There is only one Person in whose name Christians are baptised. The process involves submerging a person in water with the declaration “I baptise you in the name of the Father, and the Son and the Holy Spirit”. There is something significant about this process because it is more than a public act demanded of believers. It signifies that, in the process of full immersion, we are baptised into Jesus’ death and then raised to walk in newness of life with Him. Romans 6:3-4, “Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives“. Romans 6 provides more details. “Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him” (Romans 6:5-9). 

Believers everywhere are confident about receiving forgiveness for all their sins, because, after all, this is what Jesus accomplished at Calvary. We are so grateful for God’s plan and Jesus’ willingness to implement it. But sometimes we miss the next step, being “crucified with Christ”. When we receive forgiveness for our sins, we in return receive Jesus’ righteousness so that we can blamelessly come into God’s presence. We are very grateful for our forgiveness, but it’s living “crucified with Christ” and in accordance with His righteousness that is more difficult. Identifying in baptism with Christ’s death and resurrection is a fundamental part of a believer’s walk with God, and it results in a changed people. 

But we pilgrims know this, I’m sure. And as we go about our daily business, people around us will know that we are a people who know Jesus. We are transformed and we shine like beacons of God’s glory in a world full of the darkness of sin. And being children of God, becoming day by day more like Jesus, we spend more and more time with Him. We have not been baptised into anything or anyone else, and we must uphold the purity and holiness resulting from being baptised in God’s triune name. And as we just pause and think, reflecting on all that Jesus has done for us, we experience again the wonder of our baptisms, that feeling inside confirmed by the indwelling Holy Spirit. We love You Lord! We worship and adore You, today and forever. 

Father God, where do we start in our gratitude? But there again where do we stop? We never stop thanking You and day by day we pray that we will love You more dearly and clearly. In Jesus’ name. Amen.

When the Messiah Comes

“Some of the people who lived in Jerusalem started to ask each other, “Isn’t this the man they are trying to kill? But here he is, speaking in public, and they say nothing to him. Could our leaders possibly believe that he is the Messiah? But how could he be? For we know where this man comes from. When the Messiah comes, he will simply appear; no one will know where he comes from.””
John 7:25-27 NLT

So the animosity between the Jewish leaders and Jesus was obviously public knowledge. Everyone seemed to know about Jesus, and He split public opinion into two people factions – those that supported Him and those that didn’t. Jesus’ message and His claim to be the Son of God was clear, so clear in fact, that people started to ask the question if He really was the Messiah they had been expecting. But they had a problem with Jesus’ pedigree. If they had bothered to do some research they would have found that the prophecies about the coming of the Messiah fitted exactly with Jesus’ origins. As we know, Jesus was born in a stable in Bethlehem, fulfilling the prophecy in Micah 5:2, “But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf”. The Jewish leaders at the time of Jesus’ birth knew that, and Herod was convinced enough by the prophecy to murder many innocent male babies in and around Bethlehem. The people assumed that He was born and bred in Nazareth, a village located in Galilee, because that was where He grew up and worked.

Another misconception the people held was that the Messiah would just “simply appear”. It is sometimes strange how ideas and rumours quickly grow into becoming facts, even though there is no basis for them. Jesus made it clear that He was and is the Messiah. John 4:25-26, “The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.” Then Jesus told her, “I Am the Messiah!”” But the problem for the people was that Jesus didn’t fit their preconceived notions of the Messiah they were expecting. They were expecting a King and the wise men from the east came looking for Him – Matthew 2:1-2, “Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”“ The Jewish people expected the Messiah to usher in an immediate kingdom that would re-establish the Jewish state, independent once again. Luke 19:11, “The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away“. But it was sad that the Jewish leaders and people selected the prophecies that they agreed with, and discarded those, such as the Suffering Servant in Isaiah, that didn’t fit their expectations.

I wonder how many of the Jewish people expected Jesus to establish a spiritual, not physical, Kingdom? His Kingdom was not of this world, Jesus said in John 18:36, and it was so sad that the Jews continued to search for their Messiah when He was walking amongst them. But we pilgrims have the benefit of hindsight, and we know that the Messiah, Jesus the Christ, indeed came to “seek and save the lost”. After all, we are amongst those for whom He came, and we look forward when His Kingdom is finally established, for all eternity. We have rewritten the phrase “When the Messiah comes” into “We know the Messiah has come”, and through the power of the Holy Spirit, He is still with us today.

Dear Lord Jesus. You are the Messiah, the Christ who came to save us from our sins. We worship You today. Amen.

I AM the Messiah

“The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.” Then Jesus told her, “I Am the Messiah!””
John 4:25-26 NLT

Jesus wasted no more time in His conversation with the Samaritan woman. He came right out with a timeless statement, one that has reverberated down the centuries ever since. “I Am the Messiah”, He said. Of course, although we note the first two words, “I Am”, they would have had a special and much greater significance for the Jews. In the burning bush experience, the Lord engaged Moses in a conversation, as we read in Exodus 3. It started with the Lord saying to Moses from the burning bush, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God” (Exodus 3:6). Moses appeared reluctant to take on the assignment of negotiating with Pharaoh to obtain the release of the Israelites from their slavery and we read in verse 13, “But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?“”. In Exodus 3:14-15 we read, “God replied to Moses, “I Am Who I Am. Say this to the people of Israel: I Am has sent me to you.” God also said to Moses, “Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you. This is my eternal name, my name to remember for all generations“. 

God’s name was revered by the Jews to the extent that they would not even say it. It was forbidden for them to say any of God’s names. So when Jesus used the phrase to describe Himself, He immediately brought Himself up against the religious authorities of His day. And then to claim that He was the Messiah as well ….! But the clarity of His statement removed all doubts in the woman’s mind. 

What do we pilgrims think of the Jewish Messiah called Jesus, the One who came to save us from our sins? Of course we have knelt at the foot of His cross, repenting of our sins. We have received His forgiveness, and we continue our lives in the knowledge that the righteousness imputed to us by Jesus makes us acceptable in God’s sight. In Israel two thousand years ago, the coming of the Messiah was expected, but not in the way Jesus came. They were hoping for a Person who would set Israel free. He did, of course, but freedom from sin was not what the people had in mind. Over the centuries, the Israelites had suffered greatly under the jurisdiction and oppression of conquering armies, and longed for the day when they would be a nation in their own right again. 

Jesus, even though He was the expected Messiah, was largely rejected by the people of His day. And that rejection continues even in these present times. People are looking for a “god” who will deal with the issues they are facing. For example, poverty, homelessness, relational breakdowns, illness and disease. And unable to find such a “god”, they sinfully make one for themselves out of their own thoughts and expectations. But they fail to realise that their sin is a much bigger issue than anything they experience in their natural lives. And there is the “I AM” waiting with open arms to welcome them into His presence. That is not to say, however, that God won’t help people with their needs. He is a wonderful God who keeps on giving, time after time. But, sadly, most people today have the same sinful attitudes that the Israelites had, rejecting the One who can save them from the consequences of their rebellion and sin. But we pilgrims echo the words of Jesus, communicate His Good News, and extend His offer of salvation to those around us. “I Am the Messiah” – only four words but probably the most important message anyone will ever hear. Words that will start them on a journey to eternal life.

Dear Father God. You are the great I AM. There is none like You. Amen.

Finding the Messiah

“Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus. Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”).”
John 1:40-41 NLT

Andrew was one of the two disciples who spent time with Jesus the day when John the Baptist pointed Him out to them. “There is the Lamb of God“, John said, and that was enough to introduce Jesus’ first disciples. The second disciple who responded to Jesus’ invitation, “Come and see”, that day is uncertain – some say John, the beloved disciple and the author of John’s Gospel, others say the second man was Philip. But come what may, those two men were convinced that Jesus was the Messiah. And Andrew couldn’t wait to look for his brother Simon (later Peter), to tell him the good news of their discovery. I would have loved to be a fly on the wall that evening when Jesus had a conversation with Andrew and the other disciple. It must have been powerful enough to confirm His identity in the minds of the two men.

But here we are, two thousand years later, considering the events of long ago. The words of John, the Gospel writer, literally stand out fresh and relevant to us 21st Century pilgrims, because the Messiah is still to be found. Notice the sequence of events. Someone pointed Jesus out to two men, who then followed Him to confirm what they had been told. They then went and told someone else. That process is called sharing the Gospel, and is something we pilgrims do whenever we get the opportunity. 

After the crucifixion and resurrection of Jesus, another two disciples were making their way home, downcast and despondent about all the events that had taken place. But a conversation with Jesus was just what was needed for them to realise that they had found the risen Messiah! “They said to each other, “Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?”(Luke 24:32). Right at the beginning of Jesus’ public ministry, two disciples spent time with Jesus. Did their hearts burn within them in the same way as they did for the two disciples after Jesus’ mission to Planet Earth had been completed? 

We modern day pilgrims may be, as the two Emmaus disciples were, nearing the ends of our journeys, but there is still time for the risen Messiah to impact our hearts with His words of eternal life. Are we listening? Are our hearts burning within us as well?

Dear Lord Jesus, our wonderful Messiah. You, the risen Christ, are the same today as You were yesterday. We worship You today. Amen.

Moses and Christ

”For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ.“
John 1:17 NLT

John writes now about the comparison between what is effectively law and grace. The Jews, the Israelite nation, had escaped from Egypt, and were two months into their journey to the promised land when they arrived at the wilderness of Sinai. There they set up camp. And Moses went up Mount Sinai to meet with God. “ … The Lord called to [Moses] from the mountain and said, “Give these instructions to the family of Jacob; announce it to the descendants of Israel” (Exodus 19:3). Then followed the giving of the Ten Commandments and a series of instructions and laws that God had designed for the benefit of His people. Deuteronomy 28 starts, “If you fully obey the Lord your God and carefully keep all his commands that I am giving you today, the Lord your God will …” (Deuteronomy 28:1), and then there follows a list of all the good things God’s people will enjoy if they are obedient to Him. But the Israelites were warned what would happen if they failed to keep to these commandments. “But if you refuse to listen to the Lord your God and do not obey all the commands and decrees I am giving you today, all these curses will come and overwhelm you” (Deuteronomy 28:15). The down side of being disobedient to God is well documented. Blessings would follow obedience to God and curses would follow if disobedience was the norm. Through the law given to the Israelites came a definition for sin. But there was a problem – no person could become pure enough by following the law to satisfy God’s requirements. 

Paul started his life as a Pharisee, and he was so zealous to protect the Jewish way of life, with its laws and customs, that he even persecuted the early Christians. Galatians 1:13, “You know what I was like when I followed the Jewish religion—how I violently persecuted God’s church. I did my best to destroy it.” But there was then that day when he experienced God’s grace in all its fullness after seeing a bright light, a vision of Jesus. We read, “He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?”“ (Acts 9:4). Paul’s conversion was total and dramatic. He transitioned from law to grace.

What do we pilgrims think of law and grace?  Jesus didn’t come to this world to replace the Law with something else. He came to fulfil the Law by becoming the final sacrifice. So instead of trusting in rules and regulations, we trust in Jesus. We read in Romans 3:20, ”For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are“. Instead, ”God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God” (Ephesians 2:8). This does not mean that we maintain sinful thoughts and behaviours. We bring them all to the Cross in repentance. The Law shows us what God wants (holiness), and grace gives us the desire and power to be holy.

Father God. We worship You today, deeply grateful for all You have given us. Amen.

Christ is Lord

But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it.”
1 Peter 3:14-15 NLT

Peter instructed His readers to “worship Christ as Lord of [their lives]”. But what does it mean to do this, as is it a relevance today?  We might bristle a little at the thought of a lord, who we might imagine as being the inhabitant of a large stately home who attends the upper house in the UK parliament. A person who speaks with a “posh” accent and seems divorced from the pressures and problems experienced by ordinary people. But that is not the sort of “lord” that Peter was writing about. A “lord” is someone with authority and control over others, a ruler and someone worthy of respect. In the days before Jesus’ death and resurrection, referring to Him as “Lord” was just being respectful, as we read in Matthew 8:25, “The disciples went and woke him up, shouting, “Lord, save us! We’re going to drown!”” But we remember the exclamation from Thomas in John 20:28, after he at last accepted Jesus’ deity, ““My Lord and my God!” Thomas exclaimed.

The recipients of Peter’s letter had never met Jesus and yet Peter instructed them to make Him Lord of their lives. This means that they were to submit to His authority, doing the things He asked them to do. Behaving in a way honouring to Him. Being in submission and obeying His every word. And the same applies to us pilgrims today. We too have the same opportunity to follow Jesus, making Him Lord of our lives. Jesus exemplified much of what this means as He made His way around Palestine, teaching the disciples and the people, and healing all who came to Him. And He even washed His disciples feet on one occasion, and we read in John 13:13-15, “You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you“.

We pilgrims today read the Scriptures and find there all we need to properly honour Jesus as our Lord. But it is an attitude of mind and deed that we have to work at, and always being aware of the warning that Jesus taught, “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?” (Luke 6:46). ‭‭It is indeed not good enough to go through the motions of religiosity, without sincerity in our hearts. Jesus can see right through us to the very inner workings of soul and mind.

One day everyone in Heaven and on earth will have to bend the knee before Jesus and acknowledge His Lordship. We read in Philippians 2:9-11, “Therefore, God elevated him to the place of highest honour and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father“. Much better to live a life devoted to Christ as Lord in this life, than wait for an hour full of regret when a missed opportunity becomes an eternity without Him.

Dear Lord and Father of all mankind. Forgive our foolish ways, we pray. In Jesus’ name. Amen.

Blessings Together

“As soon as I have delivered this money and completed this good deed of theirs, I will come to see you on my way to Spain. And I am sure that when I come, Christ will richly bless our time together.”
Romans 15:28-29 NLT

Paul was looking forward to meeting with the believers in Rome and sharing a time of rich blessings. And not just a normal fellowship time, but one which would be “richly bless[ed]” by Christ. There is something special that will happen when Christians meet together. The common belief and faith in God draws Christians from all walks of life, even different ethnicities, together in a rich fellowship. It’s because God, through His grace and mercy, has forgiven us for all our sins. The coming together as believers is a foretaste of what will happen one day when we are all in Heaven. Joined together in perfect fellowship, as we all worship God together.

Gavin Calver, the CEO of the Evangelical Alliance, shared recently that he and 22 of his fellow church members went for a Men’s curry night earlier this year. The owner of the restaurant was intrigued, because there were 15 different nationalities and an age range from 16 to 80 represented in the group. He concluded that they must all be Christians because there was no other organisation that could unite such a diverse group of men. Christians, when they fellowship together, are immediately noticed. And if Christ is in the midst there is no stopping the impact it will have on the world around us.

How do we pilgrims feel when we are around other Christians? Is it something we look forward to, or is it a chore that we have to endure? This is where the “one another’s” comes into play. We read in Romans 12:10 (AMP), “Be devoted to one another with [authentic] brotherly affection [as members of one family], give preference to one another in honour“. Sometimes we find it difficult to work this out in practice, particularly if there is a person we cannot stand. But often God takes us into situations where He is wearing away the rough edges and prejudices that we carry with us, preparing us for the life to come. We read in 1 Peter 2:5, “And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God“. We have to remember that the analogy Peter used about being built as living stones in a temple is very apt and accurate. We are not bricks, factory produced and all exactly the same. We are unique and individual “stones” and to enable us to fit to the next “stone”, some rough edges might have to be chipped away. Of course we would much prefer God to use His hammer and chisel on the next “stone” but most of the time we discover that it is in fact our rough edges that he removes.

So rather than shy away from others in our churches, we should seek out the “one another’s”, always looking for opportunities for fellowship. And by doing so we will indeed find the rich blessings that Paul wrote about.

Dear Father God. In Your master plan, You are building is into a spiritual temple to Your glory. Rather than fight it, please help us to submit to Your loving reshaping. In Jesus’ name. Amen.

Faith Brings Joy

“Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.”
Romans 5:2 NLT

Paul mentions that word again – “faith”. So much can be achieved through that word and all that is behind it. He mentions that “faith” brings us to a place of undeserved privilege. Now in this life, privilege is something only rarely granted. We usually have to work for it, or pay for it with our hard-earned money. That is, of course, unless we were naturally born into what we refer to as a privileged family. But we know that when we accepted Christ, believing in all that He did for us, we were spiritually born into God’s family, a family far more significant and privileged that any natural family could ever be. And through God’s grace such a birth was and is undeserved. 

This place of privilege in which we now find ourselves is transforming in its extent and scope. There is the benefit of being in God’s Kingdom here on earth. A place where we have abandoned lives of sin and adopted righteous living instead. A place where we can share God’s grace and love with those around us, doing God’s missionary work in a lost and deluded world. A place where we can drop in when we want to, to spend quality time with our Heavenly Father, worshipping at His feet. But Paul wrote that there’s more to come. Over the horizon, but on our radars nevertheless, is God’s glory. And He will share it with us. How amazing is that? Through our faith we have confidence that it is coming. Perhaps sooner than we think.

How does that make us pilgrims feel? Excited? Joyful or sad? Whatever we feel about our lives today, the life to come, eternally in God’s presence, is going to be “immeasurably more than we can … imagine” (Ephesians 3:20). And joy beyond anything we have experienced will be found there. 

What is this “joy”? People often confuse it with happiness, but it’s totally different to that. The dictionary definition of “a feeling of great pleasure and happiness”  doesn’t come anywhere near what true Godly joy really means. The joy we experience as Christians comes from a connection with God. We feel joy because of what He has done for us and for what He will do for us in the future. We feel joy because of our salvation, the fellowship with other believers, and the promise of eternal life with God in Heaven. The list of joy-sources is endless. But we can also experience joy in a prison cell, persecuted by an evil state. Joy is more than a feeling. It is a deep assurance that God is close to us, loving us, providing for us. It may manifest in an outward expression of praise and worship. In Acts 16 we read about the desperate situation Paul and Silas found themselves in. Because they cast a demon out of a slave girl, “They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape. So the jailer put them into the inner dungeon and clamped their feet in the stocks. Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening” (Acts 16:23-25). How could they do that? Because they were full of joy. A joy founded in the fact that there was nothing other human beings could do to them that would destroy their relationship with God. They experienced the same joy that Nehemiah knew about. We read in Nehemiah 8:10, “And Nehemiah continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!””

So, fellow pilgrims, are we full of joy today, or are we overcome and miserable because of our circumstances? Full of Godly joy, we can rise above all that is going on in our lives and around us. Regardless of our situation in life we can still be joyful in our amazing Creator God. We read in Habakkuk 3:17-18, “Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation!” Dire circumstances for a farmer, don’t we agree? But nothing was going to take away Habakkuk’s joy, and it won’t take away ours either.

Dear Father God. You are the Source of our joy. We worship You today with grateful hearts. Amen.

The Red Dragon

“Then I witnessed in heaven another significant event. I saw a large red dragon with seven heads and ten horns, with seven crowns on his heads. His tail swept away one-third of the stars in the sky, and he threw them to the earth….”
Revelation 12:3-4a 

No prizes for guessing who this red dragon is. John again knows he is witnessing another “significant event“. Something special is about to happen. The red dragon is large, we are told. And he has seven heads, ten horns, seven crowns and a tail. What is this all about? It is worth reading Daniel 7, which gives us some insight into John’s description of the devil, particularly with reference to the horns.

The dragon has always, Biblically, referred to satan. Theologians propose that the heads, horns and crowns all refer to the Roman Empire. Their theology suggests that the seven heads describe the seven mountains on which Rome was built, the ten horns were ten kingdoms into which the Roman Empire was divided and the seven crowns confirm the seven-fold foundation of Rome. The fact that the dragon was coloured red confirms, they say, that the Roman Empire was involved. But the Roman Empire came and went, and has been replaced by many different governmental and political scenarios over the years, covering Europe and the Middle East. Another possibility is that John had a flashback in his vision, seeing events that had already happened.

Regardless, though, of what John’s vision actually meant, what conclusion can we draw from this verse in his Revelation? The implication is that a world power, under the devil’s jurisdiction, was dominant. John saw the devil’s tail sweep away a third “of the stars in the sky“.  There seems to be hints in the Bible that a third of all the angels rebelled along with satan and were thrown out of Heaven, so perhaps that explains the reference to the stars. Incidentally, we note that the stars were thrown down onto the earth. The angels have fallen from holiness and purity into uncleanliness, and have become the demons that have aggravated and tormented mankind from the beginning. But overall we get a picture of a malevolent being, waiting for a baby to be born. 

The devil, with his angels, has caused unimaginable misery and distress to mankind from the very beginning. He started with Adam and Eve and hasn’t let up one bit ever since. He even tried to tempt Jesus but had to give up in the face of a superior Being. The Apostle Peter wrote about the malevolence of the devil in 1 Peter 5:8, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour”. We have been warned! The devil hates pilgrims like us, people who are blood-bought followers of Jesus, because we have declared our allegiance to God and His Kingdom, instead of the devil and his. Peter continued in the next verse, “Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are”. We refuse to be distracted by the tempting whispers of our enemy, instead adhering to God and His Word, with a spiritual super glue that withstands all attacks.

Dear God. Where else can we go other than into Your arms, embraced with love and grace? We praise and thank You today for all that You have done. Amen.