Godly Claims

“The Father and I are one.” Once again the people picked up stones to kill him. Jesus said, “At my Father’s direction I have done many good works. For which one are you going to stone me?” They replied, “We’re stoning you not for any good work, but for blasphemy! You, a mere man, claim to be God.””
John 10:30-33 NLT

Jesus made the claim “the Father and I are one”. We believers know of course the truth in that, and the impact that this statement has on our faith. We know all about the Trinitarian God we worship, or we think we do. We struggle at times to describe how our God can exist in three persons, three very distinct but totally unified individuals with very different functions and personalities. But why are we surprised about our struggles? God is a Being infinitely more intelligent and far-reaching than we are. He is an infinite God that we, with finite minds, can never fully describe or appreciate. The Father is God, the Son is God, and the Holy Spirit is God—but there is only one God. That is the biblical doctrine of the Trinity. It doesn’t help in our understanding that the word “Trinity” cannot be found in the Bible. But each member of the Trinity has different functions, and each can be defined, at least to a certain extent, by a detailed Bible study. In the end, though, we have to accept that we worship the only true God and leave things there.

Jesus made the truthful statement of His unity with Father God. The Jews listening to Him were incensed by what they perceived as blasphemy, which was punishable by death from stoning in those days. Their sensitivity was perhaps increased by tales of rulers in other lands making such a claim about being a god. And they knew about the pariahs who demanded that people bowed down to them, or to an effigy made to look like them. They could read about such a situation in the days of Daniel – “King Nebuchadnezzar made a gold statue ninety feet tall and nine feet wide and set it up on the plain of Dura in the province of Babylon. … When you hear the sound of the horn, flute, zither, lyre, harp, pipes, and other musical instruments, bow to the ground to worship King Nebuchadnezzar’s gold statue” (Daniel 3:1, 5). There was a later story about Herod that Luke wrote about in Acts 12. “The people gave him a great ovation, shouting, “It’s the voice of a god, not of a man!” Instantly, an angel of the Lord struck Herod with a sickness, because he accepted the people’s worship instead of giving the glory to God. So he was consumed with worms and died” (Acts 12:22-23). People making godly claims generally come to a sticky end. And for those who claim that this was just a historical situation existing in an ancient society, look at the situation with the leaders in North Korea today. 

In 21st century Western cultures, if we asked the average man in the street about Jesus and His relationship to His Father, we would be fortunate to find anyone who knew anything about what we were asking. Most people would probably, if they were honest, admit to a belief in a “higher power”, something that is not unsurprising because God created everyone – Psalm 139:13, “You made all the delicate, inner parts of my body and knit me together in my mother’s womb”. Within our “DNA” is something of God’s handiwork. But a knowledge of God and His Son Jesus would not be considered all that relevant today. But we pilgrims know better, and when Jesus said he was One with His Father, we feel the warmth emanating from that relationship. Rather than pick up stones to kill Him, we instead fall on our knees to worship Him. Our knowledge of Jesus and all that He did for us can never be replaced by a religion based wholly on the Law of Moses.

Dear God. Thank You for Your love and compassion. Amen.

Blasphemy

“You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. You know what he wants; you know what is right because you have been taught his law. You are convinced that you are a guide for the blind and a light for people who are lost in darkness. You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth. Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples? You are so proud of knowing the law, but you dishonour God by breaking it. No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.””
Romans‬ ‭2‬:‭17‬-‭24‬ ‭NLT

Paul wrote a withering and hard-hitting critique of the behaviour of the Jewish Christians in Rome. He pulled no punches and the more sensitive of his hearers would have been squirming in their seats with red faces as Paul’s letter was read out. There is no direct quotation “The Gentiles blaspheme the name of God because of you” that the Bible scholars have been able to find, but the nearest one, they say, is from Isaiah 52:5, which reads, “”What is this?” asks the Lord. “Why are my people enslaved again? Those who rule them shout in exultation. My name is blasphemed all day long.”” If that was the Scripture Paul had in mind, then he seemed to be quoting it a bit out of context, but that just adds to the authenticity of his account. The meaning of Isaiah 52:5 fits in very well with Paul’s tirade, particularly when it moves on to verse 7 in the chapter. 

But what is blasphemy? The word is not in common everyday use, even in our churches. But it is a very important word, because it describes the “act of insulting or showing contempt or lack of reverence for God” (dictionary definition). In Isaiah 52, the background is of a people oppressed by a stronger nation, first Egypt and then Assyria. And the contempt shown to God’s people, the Jews, leads to God’s name being blasphemed “all day long”. In a sense, today, Western Christians are treated with contempt. We are considered to be deluded, worshipping a being that is foreign to the secularists in the society around us. A being they perceive as being more a tradition than anything relevant. A being only found, within old dusty buildings filled with the music and lyrics of a bygone age, long gone. But there’s a strange phenomenon – all these people who don’t know God, who deny His very presence, and who want nothing to do with Him –  they use His name frequently as part of colloquial expletives in conversation. I’ve written before about a lady I used to work with who, although a confirmed, and even mildly aggressive, atheist, frequently punctuated her conversations with “Oh my god”, presumably to add some weight to the more extreme parts of her dialogue. But she had failed to make the connection between her state of God-denial and the use of His name in her conversation. After I had pointed out this anomaly, I never heard her use the expression again. But there are other references to the names of God and Jesus that are frequently used in our society, in a sadly wearying and constant flow of blasphemy.

In some cultures and religions, blasphemy is a capital offence. Apparently, there are thirteen countries in the world that retain the death penalty for the offence of blasphemy. 

But back to our Scriptures in Isaiah 52. In Isaiah 52:6, God introduced a “but”. Don’t we need God’s “buts”! We read, “But I will reveal my name to my people, and they will come to know its power. Then at last they will recognize that I am the one who speaks to them”. As God’s people, we know it doesn’t matter what those unbelievers around us say, because one day they will be held to account for their words. They can blaspheme all they like. The important thing is that God said He will reveal His name to us, His people. And He says it’s a powerful name. 

One day, all those people who blaspheme God’s name will have a nasty shock. What they considered and used so contemptibly will bring them to their knees and they will have to declare that Jesus is Lord. We read that in Philippians 2:10-11, “that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father”. 

Back in our verses from Romans, the enormity of the responsibility we have is clear. Are we pilgrims doing anything, or behaving in such a way, that causes those around us to blaspheme? It’s always a good thing to do a spiritual check up from time to time, to make sure that what we are doing, or the way we are doing it, never dishonours God. 

Father God. We echo the prayer Jesus taught His disciples and hallow Your name today. We honour You. We elevate You in our thoughts and prayers. We declare our love for You, the one and only Mighty God. Amen.

The Woman and the Beast

“So the angel took me in the Spirit into the wilderness. There I saw a woman sitting on a scarlet beast that had seven heads and ten horns, and blasphemies against God were written all over it. The woman wore purple and scarlet clothing and beautiful jewellery made of gold and precious gems and pearls. In her hand she held a gold goblet full of obscenities and the impurities of her immorality. A mysterious name was written on her forehead: “Babylon the Great, Mother of All Prostitutes and Obscenities in the World.” I could see that she was drunk—drunk with the blood of God’s holy people who were witnesses for Jesus. I stared at her in complete amazement.”
Revelation‬ ‭17:3-6‬ ‭NLT

The angel leading the Apostle John in his vision is filling in more details to explain what is meant by the “great prostitute”. We see a picture of a desert containing a multi-headed, multi-horned, beast clothed in scarlet and covered in blasphemous words. The prostitute was beautifully and expensively dressed and was carrying a goblet with horrible contents. A label naming what she represented was attached to her forehead. And she was drunk. Drunk, we are told, on the blood of the martyrs. John couldn’t believe what his eyes were seeing.

The angel took John to a place, in his vision, where he could get some hints about what was really behind what he was seeing. And many people since have tried to work out what was symbolically meant by what John recorded. But what do we pilgrims make of it? There is, in my opinion, only limited value in trying to interpret what the “seven heads and ten horns” represent. Suffice to say, that there is being portrayed here an alternative society, the antithesis of that followed by God’s people. It was a global cult that became fashionable to be a part of, but its roots were blasphemous and pure anti-God. A religion that would be expected to emerge from the devil himself.

We pilgrims must be discerning. Some denominations today have tried to absorb worldly philosophies into their Christian liturgies and cultures, and in the process abandoning the purity of God’s Word. Proverbs 30:5-6, “Every word of God proves true. He is a shield to all who come to him for protection. Do not add to his words, or he may rebuke you and expose you as a liar“. So we have liberal theologians reinterpreting Scripture to suit their own world view. And if passages in the Bible, which are clear and non-negotiable, don’t fit in with their views, such people ignore them, or suggest they must have been there for a different culture or age. Someone with such a liberal mindset has taken a step on the slippery slope leading to apostasy and membership of the world religious cult epitomised by the “great prostitute”. 2 Timothy 3:5 reads, “They will act religious, but they will reject the power that could make them godly. Stay away from people like that!” The same chapter in 2 Timothy ends, “All Scripture is inspired by God and is useful to teach us what is true and to make us realise what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work.” (2 Timothy‬ ‭3:16-17‬). We pilgrims must be aware that there is a global religion working behind the scenes, one that is using all sorts of ploys to divert Christians away from the purity of their faith.

As an example of this, think about mindfulness, which is increasing in popularity these days. Here is a definition I found from Mr. Google, “Mindfulness is a practice involved in various religious and secular traditions—from Hinduism and Buddhism to yoga and, more recently, non-religious meditation“. I recently came across a very sincere Christian man who promotes “Christian Mindfulness”. But I haven’t discovered how he reconciles Hinduism and Buddhism with Christianity. An example of how the “great prostitute”  is infiltrating the church perhaps? Hmmm …

Father God, once again we pray for discernment in these dark and difficult days. Lead us by Your Spirit we pray, and grant us the wisdom we need to navigate the paths before us. In Jesus’ name. Amen.

Blasphemy

““I know about your suffering and your poverty—but you are rich! I know the blasphemy of those opposing you. They say they are Jews, but they are not, because their synagogue belongs to Satan.
Revelation‬ ‭2:9‬ ‭NLT

How do we reconcile being poor and being rich at the same time? But John was writing about two different domains – the natural and the spiritual. Just from this short verse, we can glean a picture of a church of faithful Christian people who were suffering persecution that was affecting their daily lives. I envisage a shop-keeper, a member of the church, whose business was suffering because people were avoiding him because of his faith. Perhaps there was a labourer who couldn’t find work because he was blacklisted. But I’m sure it wasn’t just their employment that was being affected. A wife and mother abused in the street as she went about her daily business. Low level anti-social behaviour directed at their properties. The children wouldn’t have escaped the persecution either. And, worse, the attacks were making them poor, financially and socially. Sadly, and depressingly, we see the same sort of persecution directed at Christians today in various parts of the world. Even here in the UK we have seen Christian businesses and individuals targeted and persecuted because they refuse to bend the knee to minority groups who are trying to force their ideologies onto the society around them.

But John commended and encouraged them because they were rich. Spiritually rich. Benefitting from Heavenly resources made available to them without limit. The Smyrnaeans knew that through their relationship with God, through their faith, through their perseverance, they were part of something far bigger and better. They knew that there were hassles to overcome before they would find themselves in a place of comfort and safety, where their persecutors would be unable to reach them anymore. 

Through John, Jesus had some stern words for the Smyrnaean persecutors, the Jews from the local synagogue. He called them blasphemers. This is a very serious charge because it involves and implies a disrespectful attitude against God Himself. Here in Western society, we have become desensitised to the use of phrases and language that used the names for God as expletives. I used to work with a lady who was a self-confessed atheist but who frequently used the phrase “Oh my God” in her conversations. One day I pointed out to her that for someone who didn’t believe in God, she called on His name a lot. I never heard her use that expression again. Sadly, though, this phrase has become ubiquitous in our society, a ploy of the enemy to reduce the name of God down to the conversational gutter. Blasphemy. 

Nothing is hidden from Jesus. He knew where the source of the blasphemers was. And He referred to them as “a synagogue [that] belongs to satan”. Strong words indeed. Enough to send a chill of fear down the spines of God-fearing people. That our enemy, the devil, had infiltrated into that very bastion of Jewishness, a synagogue, was a sad reflection on their spiritual state. It would never happen in our churches today. Or would it? In the early days of the Charismatic revival I experienced at first hand the animosity of other church attenders who accused those experiencing and entering into the new move of the Holy Spirit, of demonic activities. Was it blasphemy? I wouldn’t like to judge anyone, but we need to be careful that we don’t associate any move of God with an activity of the devil. Advice obviously not followed by the Jewish synagogue in Smyrna.

So what do us pilgrims make of this verse? It’s a warning that the Christian faith is counter-cultural and at times we will be persecuted for maintaining the purity of the Word and our faith. Jesus warned us that living in the “world”, the atheistic societies in which we live, will not be easy for God-followers. So, forewarned, we keep our eyes fixed on our Heavenly goal, just over the horizon, but coming closer every day. Each day, we try and bring something of Heaven into our lives and the lives of those around us. We are “salt and light” in our families and communities, standing in the gap, revealing God to a God-less world. And in the process, being aware that although we may end up in suffering and poverty, we are rich in Him who loves us.

Dear Father, thank You for being with us in our every day lives. Encouraging us. Blessing us. Equipping us. Loving us. Leading us. Enriching us. We praise and thank You today. Amen.