““Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. Ever since the world began, no one has been able to open the eyes of someone born blind. If this man were not from God, he couldn’t have done it.” “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.”
John 9:30-34 NLT
The man born blind was put under a lot of pressure by the Pharisees. They kept asking him about how he had been healed in the hope that they could trip him up and satisfy their antagonistic position against Jesus, perhaps by exposing some sort of trickery or even downright lies. But Mr Blind-no-more was having none of their nonsense and he sealed his doom, as far as the Pharisees were concerned, by saying, “If this man were not from God, he couldn’t have done it.” The Pharisees were probably not used to anyone pushing back against their judgements and after accusing him of being “a total sinner” they “threw him out of the synagogue”.
A synagogue was, and still is in some respects, the Jewish centre of their cultural, communal and, spiritual identity, and they even had emotional attachments to it. So to be expelled from it was a big deal in Jesus’ day and it meant the individual concerned joined a group of dissenters, perhaps even with a criminal element, people who found themselves excluded from fellowship with most of their friends and neighbours. The people in Mr Blind-no-more’s community would have divided into two camps – those who perhaps sympathised with him and supported him but were afraid to say anything, and those who sided with the Pharisees and shunned the man, perhaps in the hope of receiving Pharisaical favours. But for Mr Blind-no-more, being excommunicated from the synagogue would have meant a painful social isolation just at the time when he needed support and inclusion.
The Pharisees had little in the way of sanctions that they could apply against anyone who disagreed with them, so to them the nuclear option of being thrown out of the synagogue was all they had to fall back on. In the history of the Christian church, excommunication was also practised against those who upset the church hierarchy. Jesus set the basis for church discipline in Matthew 18, with the conclusion spelled out in verse 17, “If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.” Today, being excommunicated is not considered much of a sanction, and in my experience matters of church discipline are resolved between the person, or people, concerned and the elders, or they resign from membership. Sadly, in some denominations, some people who object to, or disagree with, certain matters of church doctrine, are more likely to be accommodated for their views, resulting in a dilution of the church’s integrity and purity.
We pilgrims, however, have the benefit of having a personal relationship with God. We have no need to rely on a priest or synagogue leader for access to God’s throne. There is no excommunication possible for a child of God. Paul wrote in Romans 8:38-39, “And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.” We give God all the praise today.
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Dear Father God. We are Your children and we thank You that no-one can tear us away from You. Amen.
Being a Pilgrim 