“When all the people heard of Jesus’ arrival, they flocked to see him and also to see Lazarus, the man Jesus had raised from the dead. Then the leading priests decided to kill Lazarus, too, for it was because of him that many of the people had deserted them and believed in Jesus.”
John 12:9-11 NLT
Jesus and Lazarus had become famous in that part of the world and the Jerusalem grapevine was working overtime. There was no social media in those days but the news of Jesus’ arrival soon got around. And John recorded that the people flocked to see them. Other Bible versions talk about a “great many” of the Jews, or a “large crowd”, and the reason that they went to see Jesus was because they believed in Him.
Sadly, the religious leaders were so riven with jealousy that they had decided to restore their standing in the community by eliminating who they perceived as being their opponents. Lazarus wouldn’t have been quietly getting on with his life – he would have been quite vociferous in proclaiming what Jesus had done for him. He was a living, breathing miracle and the Pharisees and their cohorts could find no way to refute what had happened. Their stance was no different to that of totalitarian regimes around the world today, where opponents of the leadership are eliminated, either clandestinely, or by conviction following trumped up and false charges. We see it happening in Russia, Iran, North Korea, China and other countries, countries that have become an axis of devil-inspired evil. The devil’s ploys are well known and have been around since the snake slithered around the Garden, deceiving Adam and Eve in the process.
The Jewish leaders should have know better because they had access to the writings and laws of Moses and the other prophets, but their twisted logic and scriptural misinterpretation had convinced them that Jesus was not who He said He was, in spite of the amazing miracles that He had performed. How did they think that bringing a man back to life, a man who had been dead and buried for four days, would be possible without the power of God behind it. So they decided that the Source of their concerns must be exterminated, and, for good measure, they would attempt to kill Lazarus as well.
John the Baptist appeared out of the desert dressed and behaving like an Old Testament prophet, and the people flocked to him, responding to his message of repentance. We read in Luke 3:3, “Then John went from place to place on both sides of the Jordan River, preaching that people should be baptised to show that they had repented of their sins and turned to God to be forgiven.” John widely trailed the coming of Jesus and the Pharisees had plenty of notice about Who was coming. “Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. I didn’t know he was the one, but when God sent me to baptise with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptise with the Holy Spirit.’ I saw this happen to Jesus, so I testify that he is the Chosen One of God”” (John 1:32-34). Initially, the people thought that John was the coming Messiah, but in John 3:27-28, 30, we read, “John replied, “No one can receive anything unless God gives it from heaven. You yourselves know how plainly I told you, ‘I am not the Messiah. I am only here to prepare the way for him.’ … He must become greater and greater, and I must become less and less.”
But the religious leaders wanted to do away with Jesus because they refused to accept the evidence before them. There was John’s testimony about Jesus. There was the evidence of the miracles. But they rejected it all because to accept that Jesus was indeed the Son of God meant change, so perhaps they thought that if they killed Jesus and Lazarus then the threat against their cosy world would disappear. Little did they know that it was all part of God’s plan for the salvation of mankind.
Dear God. You had a master plan ready ever since the Fall in the Garden. And aren’t we pilgrims glad You did! We praise and worship You today. Amen.
