Law and Grace

Posted on by korgrocker

“You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything. You say, “Food was made for the stomach, and the stomach for food.” (This is true, though someday God will do away with both of them.) But you can’t say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies. And God will raise us from the dead by his power, just as he raised our Lord from the dead.”
1 Corinthians 6:12-14 NLT

Much of the Bible is devoted to the sinfulness of man and the grace and love of God. This common theme weaves a path through the Bible as though it were a coloured thread, meandering through the warp and weft of a rich Scriptural tapestry, depicting God’s love all the way from Genesis to Revelation. In the Old Testament, the sinfulness of man was exposed by the Law of Moses, but in the New Testament, God’s grace came to the fore. Paul openly wrote about the conflict between God’s Law and His grace in Romans 7, where we read, “Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet”” (Romans 7:7). But then he wrote, “But still, the law itself is holy, and its commands are holy and right and good” (Romans 7:12). Jesus Himself exposed the dilemma caused by the Law when He said, “So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven” (Matthew 5:19). But then He went on, saying in the next verse, “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!” 

Paul wrote much about the law and God’s grace in his letter to the Romans, and Romans 5:20-21 gives a succinct contrast between the two: “God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord”. So it is understandable how believers became confused by grace and reached a position where they thought they could do what they wanted because God’s grace would cover their sins. But Paul went on to tell the Romans, “Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it?” (Romans 6:1-2). For those who thought that they could keep on sinning, Paul said, “We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin” (Romans 6:6-7). And Paul continued to make his point, writing, “Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! Don’t you realise that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living” (Romans 6:15-16). For anyone confused about the Law and God’s grace, sin and righteousness, they should read and study the Book of Romans until the Holy Spirit instils the contents deep within our souls. 

So, back to the Corinthians and Paul’s letter. He mentioned two specific areas of concern that the believers there seemed to be indulging in, and both pertained to their appetites. Of course, being set free from the Law meant that forbidden foods were no longer off-limits. However, Paul pointed out that not all things that went into their stomachs would be beneficial to them. But we pilgrims know that, don’t we? A diabetic will know the foolishness of eating foods with a high sugar content. An alcoholic will know that wine, beer and spirits are beverages to avoid. But the Law listed certain animals that should be avoided as food as well, practical advice that Moses wrote about in Leviticus 11. However, in Romans 14, Paul tied the consumption of certain foods to honouring and thanking God, providing an emphasis that provided the Holy Spirit the opportunity to bring correction and guidance. And further on in this chapter, Paul advised that what we eat and drink should be sensitive to other believers, who might struggle with what is on offer. So, for example, eating meat in the presence of a vegan believer might introduce difficulties for them, and drinking wine while an alcoholic is present would lack wisdom. 

The other appetite that Paul mentioned concerned sexual immorality. This is a very challenging topic for many believers because it strikes at the very reason for a human being’s inbuilt desire to propagate the human species. Our sexual appetites have been designed by God to provide both children and pleasure in the process. But the enemy has once again taken something good and sacred, and twisted and defiled it in a way that degrades our minds and bodies. About our bodies, Paul wrote, “They were made for the Lord, and the Lord cares about our bodies”. Earlier in the chapter, Paul mentioned sexual sins, adultery, prostitution, and homosexuality, all corruptions of God’s design and sacred order, but more of that in another blog.

It may be theoretically possible to achieve God’s standard of righteousness by following the Law. Still, if the Pharisees failed to achieve the right standard, then no one else could either. God could see the difficulties and struggles that human beings were experiencing with sin, and that was why Jesus came, bringing God’s grace to this earth, grace in the person of the God-Man, Jesus. The simplicity of the Gospel, that Jesus died in our place, taking onto Himself our sins, and in the process allowing us access to God’s presence covered in Jesus’ righteousness, is breathtakingly awesome and mind-boggling. That is God’s grace. Yes, the Law is still there and, as Paul wrote, it will continue to remind us of our sins, but through God’s grace we can bring them in repentance to the Cross, assured of His forgiveness. And as we progress in our Christian lives, the process of sanctification continues, making us more and more like Jesus. Paul wrote, “So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord” (Romans 5:21). Amen and amen.

Dear Heavenly Father. Your grace and forgiveness to a sinful world are beyond understanding, and we know that we haven’t earned it. Once again, we come into Your presence as Your children, deeply grateful for Jesus. Amen.

Adultery (1)

Posted on by korgrocker

“Jesus returned to the Mount of Olives, but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd. “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?” They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” Then he stooped down again and wrote in the dust. When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.””
John 8:1-11 NLT

Jesus returned to His accommodation on the Mount of Olives after His eventful last day at the Feast of Tabernacles. A day in which He had declared an invitation, “ … Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart’” (John 7:37b-38). A day during which He had nearly been arrested for blasphemy. A day when many in the crowd in the Temple started to declare that He was the Messiah. But John recorded that He was soon back in the Temple the next day and a crowd gathered around Him. In accordance with the Rabbinic custom of His day, Jesus then sat down and started to teach them. But the religious leaders had a disruptive plan, hoping to trap Jesus into committing an error that would give them another reason to arrest Him. How they managed it we don’t know, but somehow they found a woman “who had been caught in the act of adultery”, and they displayed her publicly right there in the Temple in front of Jesus.

As an aside, one person was conspicuously absent from the Pharisees’ plans – the man. The act of adultery takes two people, a man and a woman, to be accomplished, so where was the man? The Pharisees and the other religious leaders present quoted the Law of Moses from Deuteronomy 22:22, “If a man is discovered committing adultery, both he and the woman must die. In this way, you will purge Israel of such evil”. There is another verse in Leviticus 20:10, “If a man commits adultery with his neighbour’s wife, both the man and the woman who have committed adultery must be put to death”. The misogyny of the religious leaders was symptomatic of an age when women were considered little better than the farm animals in a man’s stable.

The religious leaders were trying to catch Jesus out, by putting Him in a no-win position. If He recommended that the woman was released, then He could have been accused once again of treating the Law of Moses with contempt. On the other hand, if He agreed with the leaders that the woman should be stoned then the Roman authorities, who exclusively had the mandate to administer a death sentence, might be upset and arrest Him. But what followed was a moment of reality to the accusers. They realised that they were all sinners, and had no mandate to judge another sinner. So when Jesus said to them that only the sinless had the authority to stone a sinner, they dropped their stones and walked away. Something powerful happened that day, even in the lives of the religious leaders who liked to display their personal righteousness before the people. Because of their public humiliation they now hated Jesus even more. But they had encountered the Son of God Himself, and perhaps received a glimpse into God’s heart of love and grace, contrasting their rigid and legalistic faith. Jesus said that His Kingdom was close at hand, and sadly the religious leaders possibly missed an opportunity to enter it.

Father God. We pray that Your Kingdom will come to this devil-ruled world. And soon. In Jesus’ name. Amen.

The Law of Moses

Posted on by korgrocker

““Moses gave you the law, but none of you obeys it! In fact, you are trying to kill me.” The crowd replied, “You’re demon possessed! Who’s trying to kill you?” Jesus replied, “I did one miracle on the Sabbath, and you were amazed. But you work on the Sabbath, too, when you obey Moses’ law of circumcision. (Actually, this tradition of circumcision began with the patriarchs, long before the law of Moses.) For if the correct time for circumcising your son falls on the Sabbath, you go ahead and do it so as not to break the law of Moses. So why should you be angry with me for healing a man on the Sabbath? Look beneath the surface so you can judge correctly.””
John 7:19-24 NLT

In Exodus 20:8-11 is recorded the words God said to Moses about working on the Sabbath. We read, “Remember to observe the Sabbath day by keeping it holy. You have six days each week for your ordinary work, but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. For in six days the Lord made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the Lord blessed the Sabbath day and set it apart as holy”. But the Rabbis developed from this Law a raft of rules, regulations and exclusions watering down the intent of God, which was to supply His creation with a holy day of rest. The Jewish leaders had harassed Jesus for doing what they defined as work on the Sabbath day – He healed a man of an ailment that had kept him paralysed for thirty eight years. Worse, He had then told that man to lift up his bed and carry it away. But Jesus easily exposed their hypocrisy by pointing out the Rabbi’s rules on circumcision, an act that they carried out on the eighth day after the birth of a male child, even if it had to take place on the Sabbath. Jesus wasn’t saying that this was wrong. He said, “Look beneath the surface so you can judge correctly”. In Mark 2:27-28 we read what Jesus said about another apparent contravention of the Sabbath rules, “Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!””

Human beings love to put in place laws, rules and regulations to govern behaviour. So we have recently seen in Scotland the introduction of a hate crime law, which tries to define what people should and shouldn’t do when it comes to their attitudes and actions towards their fellow members of society. In the church there is a similar approach with the introduction and application of liturgies, which define what members of that particular denomination should believe and how they apply it. But Jesus said in response to a question from a Jewish lawyer something that is the key to Godly human behaviour. Jesus was asked what the most important commandment was and He replied, “ … ‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbour as yourself.’ The entire law and all the demands of the prophets are based on these two commandments” (Matthew 22:37-40). 

Jesus on many occasions pointed out the hypocrisy and flaws in a religious system that replaced a relationship with God and each other with a set of rules that then became the responsibility of the Jewish leaders to police. In the process the leaders replaced freedom with legalism.

I love what the psalmist David wrote about the law in Psalm 19:7-11, “The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple. The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living. Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. They are a warning to your servant, a great reward for those who obey them“. Unfortunately, by the time the Jewish leaders of Jesus’ day got involved, the “joy to the heart” was replaced by a legalistic drudgery with little in the way of a relationship with God. The people followed the Law because the religious leaders said so, and because to do anything else was to invite punishment of one sort or another.

Jesus told the Jewish leaders that their hypocrisy and legalistic contradictions need to be sorted before they pointed a finger at Him.

Father God. You provided the Law so that Your people would know the right and true way. Please help us to listen carefully to all Your gracious and loving words so that we too can follow You faithfully and enjoy a relationship with You that lasts for all eternity. Amen.