Opinions

“When he said these things, the people were again divided in their opinions about him. Some said, “He’s demon possessed and out of his mind. Why listen to a man like that?” Others said, “This doesn’t sound like a man possessed by a demon! Can a demon open the eyes of the blind?””
John 10:19-21 NLT

One thing we human beings are good at is forming an opinion of someone. It could be about a famous person, or a neighbour or friend. Even about a relative. Opinions are derived from our observations or interactions with the other person, and it is remarkable that different people will have different opinions of the same person, which is just as well, really, because otherwise there would be a bland sameness about our society. Jesus burst into the religious scene in Israel performing amazing miracles and making statements about God and Himself that was counter-cultural, to say the least. The people who heard what He had to say were, we are told, “divided in their opinions about Him”, and they concluded that He was either mad or deluded, or even possessed by a demon, a phenomenon that was perhaps used as a catch-all for anyone who behaved in an odd way, or said things that were outrageous.

Jesus said things like, “ … Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart’” (John 7:37-38). He also said, “ … I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life” (John 8:12). He made the claims that He was the door that leads to salvation (John 10:7) or the Good Shepherd who cares for people and who is prepared to lay down His life to save them (John 10:11). With the benefit of hindsight we pilgrims understand what Jesus was getting at and we have formed an opinion of Jesus that is difficult to describe with words other than loving, gracious, awesome, amazing, caring and …. There are many many more descriptions and opinions of Jesus that would form an enormous list. In the end, the only response to Jesus, is worship, prostrate before Him.

To someone who is not a believer, what is their opinion of Him? The people of His day, with the benefit of a personal contact, couldn’t make a collective opinion of Him. Instead they were divided. Why? After all, He had performed some miraculous healings, including that of a man born blind receiving his sight. Surely that by itself would have had people running to Him with the assurance of knowing that only God Himself could do such things. But, sadly, some thought that this was the work of a demon. 

Today, research has shown that there is little doubt amongst people generally in the West, that Jesus was a real person. Older people will mostly agree that He was divine, younger people just that He was a great religious leader. But digging deeper, a world of confusion exists about Jesus and He is just as divisive today as He was two thousand years ago when He walked this planet. But what matters is what we pilgrims think. What are our opinions? We have the benefit of the Canon of Scripture and the expositions of faithful and Godly men and women to help us. But as believers in, and followers of, Jesus, we have the privilege of attaining the status of being children of God. We are assured of Heavenly eternal life with Him one day, after we have departed this life. And while alive in our societies, we have the opportunities to introduce others to Him, and help them form an opinion of Jesus that will lead to their salvation and the same relationship with God that we enjoy. 

So we pray for clarity over who Jesus was, both in our own minds, and those of our friends and families. In our daily work-a-day lives we view our surroundings through the lens of a favoured child of God, seeing what God sees and hearing what God hears, knowing that having God’s perspective, and speaking it out, will fulfill Jesus’ command to be salt and light in our communities. Jesus is no longer here in person but through His Spirit working in us and fuelling our divine opinions, we propagate the same issues that the people of Jerusalem faced when they heard Jesus speak out in His teachings and parables. We may end up with the same labels that Jesus had but that’s ok. We instead have the prospect before us of hearing our Master and Saviour say, “Well done”. There will be no better place to be.

Dear Lord Jesus, You elicited opinions from the people of Your day that didn’t give You justice. But You continued resolute to the Cross, to fulfil Your mission. We are so grateful that You did. Amen.

Insults

“For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.” Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.
Romans 15:3-4 NLT

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In Romans 15:3, Paul quoted the second half of Psalm 69:9, “Passion for your house has consumed me, and the insults of those who insult you have fallen on me”. He was of course referring to Christ. We saw how Jesus dealt with corruption in the Temple in Jerusalem –  we can read the story in the Gospels, but but after the event His disciples remembered this prophetic verse from Psalm 69, “Then his disciples remembered this prophecy from the Scriptures: “Passion for God’s house will consume me”” (John 2:17). Jesus was truly counter-cultural and suffered insults from those around Him as a result. 

We believers too will discover that society will throw insults at us. And the availability of social media has amplified the vitriol that is aimed at Christians. If you want to find out what it might be like, just type “Jesus was crucified for me” on a Facebook page. Or even a Bible verse that confronts some of the current ideologies around sex and gender. The world is full of keyboard warriors ready and waiting to hurl insults at counter-cultural Christians, especially those who are willing to stand up for what they believe the Bible says. But the insults that Jesus experienced didn’t even end even when He was dying on the cross. We read what the soldiers did and said in Luke 23:36-37, “The soldiers mocked him, too, by offering him a drink of sour wine. They called out to him, “If you are the King of the Jews, save yourself“”! And even the crucified criminal on the next cross had a go at Jesus. He said, “One of the criminals hanging beside him scoffed, “So you’re the Messiah, are you? Prove it by saving yourself—and us, too, while you’re at it“” (Luke 23:39).

In 1 Peter 4:14,16, we read, “If you are insulted because you bear the name of Christ, you will be blessed, for the glorious Spirit of God rests upon you. … But it is no shame to suffer for being a Christian. Praise God for the privilege of being called by his name“! In our Christian journeys there will be a lot of opposition, because what we believe confronts a sinful and evil world he’d on. Insults are at the minor end of what we could suffer. Jesus warned His followers what would happen to them, “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers” (Matthew 24:9). John’s vision recorded in Revelation tells us much about the Last Days, the times in which we are now living. Sober reading, and we pray for ourselves and our families. 

But those who shake their fists at God and insult Him do something pointless and damning. Don’t people know that, at a stroke, God could eliminate them, and cut short their time on earth? But we know His patience, His grace and mercy, won’t last forever, and there will come a time when the fist-shakers will find out that their insults and bad mouthing will have an outcome too horrible to even think about. Jesus received the insults of His people, and so will we, of ours. But we know that one day all the negatives in this life will be eclipsed by the positives in the life to come. Worth a “thank You God”?

Father God. Please give us patience and forbearance when we are abused and insulted by those in our societies. And please help us respond well, honouring You in the process. In Jesus’ name. Amen.

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Bless the Persecutors

“Bless those who persecute you. Don’t curse them; pray that God will bless them.”
Romans 12:14 NLT

In 1955 a man called ‘Brother Andrew” started smuggling Bibles into communist countries, and founded an organisation called “Open Doors”. The work grew, and “Open Doors” has for over six decades supported persecuted Christians all over the world. They maintain a “watch list” identifying the most dangerous places to be a Christian, and their statistics are sobering. They estimate that 360 million Christians worldwide suffer high levels of persecution and discrimination for their faith – that’s a staggering 1 in 7 believers. In the top fifty of persecuting countries are North Korea, Pakistan, Iran, Afghanistan and far too many others. But , as an aside, we should also note that in many of the countries where Christians are not persecuted, the church is in decline.

Paul echoed the words of Jesus by asking his readers to bless their persecutors. Jesus’ teaching can be found in Matthew 5:10-12, “God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way”. He also taught His followers to pray for their enemies, as recorded in Matthew 5:43-44, “You have heard the law that says, ‘Love your neighbour’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you!”

Christians are counter-cultural in their faith, turning round the expected norms in society, turning them into something that challenges natural human behaviour. There has to be a Higher Power to make this happen because we mortals are wired by sin to respond so differently. How was Jesus able to pray for those Roman soldiers as they hammered crude iron spikes through his hands or wrists. Amidst the normal screaming responses there would be curses ringing through the air. Luke 23:33-34, “When they came to a place called The Skull, they nailed him to the cross. And the criminals were also crucified—one on his right and one on his left. Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice” (emphasis mine). The answer was that He was, and is, God and man, but in His humanity He was able to show us the way. What other religion has a God who came to this earth, taking on human flesh, thereby showing how much He loves us? The hardened Roman soldiers were challenged by Jesus’ response to the nails and His death, as we read the comment of the Roman centurion, “When the Roman officer overseeing the execution saw what had happened, he worshiped God and said, “Surely this man was innocent”“(Luke 23:47). 

Thankfully, we in the West don’t suffer much for our faith. Not like those in other countries, who spend large parts of their lives in prison. Who experience beatings or rapes. Who lose their homes and jobs. The persecuted Christians are in good company. We read in Hebrews 11:36-39, “Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground. All these people earned a good reputation because of their faith, yet none of them received all that God had promised“. 

But we pilgrims can pray for our persecuted brothers and sisters. We can regularly return to the Open Doors website to find up to date information for prayer. And we can pray for ourselves as well, because here in the UK there are dark clouds already forming on the horizon. There is a new ideology emerging with adherents who want to cancel anyone who don’t agree with them and their extreme views. They want to close our churches because what we preach is to them an existential threat, and they are lobbying politicians to get them to introduce legislation that will make it illegal to pray with, or for, someone who, for example, wants to go against God’s order and change gender. Even if the person concerned has asked for prayer. Christian leaders are being pressurised to officiate at same-sex marriages; some have already capitulated. Liberal “Christians” are reinterpreting the Bible to suit society’s increasingly strident anti-God requirements. Christians are being sacked from their employment because they wish to wear a cross or other religious artefact. Persecution is here, folks. But we pray for our societies, and our misguided leaders, that God will bless them. Why? Because Jesus has asked us to. 

Father God. We pray that Your people will rise up and stand firm against the dark forces that are coming against us. Please help us, Lord. In Jesus’ name and for His sake. Amen.

Practice Hospitality

“When God’s people are in need, be ready to help them. Always be eager to practice hospitality.”
Romans 12:13 NLT

Paul’s pastoral heart emerges with the verse we are considering this morning. He was concerned with the social needs of his day, and, in particular, the needs of the early Christians. Note that he didn’t start this verse with an “if”, but rather with a “when”. It was a reality that in the early church there were some who were needy. But what was the “need” that Paul observed?

The counter-cultural faith of the early Christians was considered subversive by the Roman-orientated government and societies of their time. And there was a reaction to them, that made it difficult for the early believers to be in business, or be involved with the non-Christians around them. They were too different, with their Gospel that there is only one true God. Their sexual ethics were distinct, promoting chaste behaviour and monogamic relationships between husbands and wives. They were anti-abortionists.  They refused to worship the  gods of their neighbours, considering it idolatry. They promoted a faith that was based on a love relationship with God, and salvation through grace. They were a community. They were, in fact, so different to the peoples around them that they both attracted and repelled them, and the church growth at that time was dramatic. 

But the reaction against them in their societies resulted in their having “needs”. Social justice was a part of the early church ethos, so why did Paul have to remind them of their obligations? Don’t forget that the church in Rome was an amalgam of Jewish and Gentile Christians, and perhaps some of the rivalry, even dislike, prevailed. Also, within the growing nascent church, it would have been easy to overlook those particularly on the margins. Paul wasn’t specific about which needs should be helped. He was just encouraging the people to look out for them and help them in whatever way possible. The second half of today’s verse mentions “hospitality”. Be eager to practice it, he wrote. Perhaps he was saying to these early Christians, invite God’s people around for a meal. A coffee and chat. )pen up your homes and have a party, he was perhaps saying.

To provide a clue of how the early church started can be found in the last few verses of Acts 2, “And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need. They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity— all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved” (Acts 2:44-47). Counter-cultural? If that described our local churches today we would be living in a different society.

There are those today, concerned with social justice, who look to the state to provide for people’s needs. The response expected is one of finance. Increase the benefits and eliminate poverty, they demand. More universal credit and state pensions. More housing benefit and council tax concessions. The demands are strident and never seem to end. I should point out that I agree that needy people should be helped, but, sadly, we have become confused between what is a “need” and what is a “want”. The early church made sure that people were fed – Acts 6:1, “But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food”. Note that the need at the time was for feeding those who were unable to feed themselves because of their status in society – widows. And perhaps Paul knew that the same problem between different factions – Jews and Gentiles – in the Roman church was already present elsewhere. But they dealt with it. Needs were met.

So how does Romans 12:13 impact us today? How do we pilgrims respond? The main feature for me is that the early church was growing explosively because it was different. Their morals, their community, their focus on one God, who loved them, cared for them, and had saved them through His Son Jesus, were so counter-cultural that they polarised society. The early Christians upset the idol worshippers around them because they refused to accommodate and recognise their many goods. They were society confronters, and not afraid of the consequences, even being prepared to die for their faith in God. Perhaps we have an opportunity today to confront a new reincarnation of the Roman deities – the gender ideologies. We have to point out to society around us that their “need” is not the ability to change gender at whim but instead it is to embrace the one true God. We have the right and true message. How are we promoting it? Are we hunkered down with our heads below the parapet, hoping the problem will go away? or are we too, like those early believers, willing to face the consequences of being society-confronters.

But back to “When God’s people are in need, be ready to help them”. Peoples’ needs are many and often complex. We immediately think of the the basics of life such as food and drink, warmth and shelter. But most of the time in our societies there are many others. In the news this morning there are statistics reported that show a pandemic of mental health issues amongst the young people in the UK. In my community the biggest issue is not financial. It is loneliness. And the community of “God’s people” is not immune from these problems. We pilgrims need to be aware of people’s needs, and not be put off by the “fine” response at the church door. Thankfully, we have the Holy Spirit with us, and He is willing and able to empower us to discern the needs before us. Fulfilling Paul’s entreaty to “be ready” will cost us. Our time and money. OIur reputations and even our careers. Much prayer is needed. We probably won’t see any rewards in this life but one day we will near those precious words, “Well done …”.

Dear Father God. We worship You today. Thank You for Your loving kindness, and always being there for us in our times of need. Amen.

Sweet and Sour

“Then the voice from heaven spoke to me again: “Go and take the open scroll from the hand of the angel who is standing on the sea and on the land.” So I went to the angel and told him to give me the small scroll. “Yes, take it and eat it,” he said. “It will be sweet as honey in your mouth, but it will turn sour in your stomach!” So I took the small scroll from the hand of the angel, and I ate it! It was sweet in my mouth, but when I swallowed it, it turned sour in my stomach. Then I was told, “You must prophesy again about many peoples, nations, languages, and kings.””
Revelation‬ ‭10:8-11‬ ‭NLT

A voice from Heaven jolted John in to action. He was told to go and get the small scroll from the angel and eat it. And he was warned that although the scroll would taste sweet, it would give him heart burn. What was all that about?

John was told that the scroll’s taste would be as sweet as honey. We heard much about this product of the honey bee in Israel’s history – their promised land reputedly would be found to be flowing with milk and honey. Moses was told by God in the Burning Bush episode, “So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live”. (Exodus 3:8). To the Israelites, the presence of honey would be a sign that the land was full of natural resources. A wonderful place to be.

But more than that, honey has a spiritual significance. We read in Psalm 119:103, “How sweet Your words taste to me; they are sweeter than honey“. So perhaps John accepted and ate the scroll, enjoying the sweetness of God’s Word. But then in some way he found that the words written on it were not the sweet platitudes full of love and grace that he expected to find, but instead the consequences of the third terror or woe that was still to come. And the sweetness turned bitter to the very pit of his stomach. There is a huge gulf between the sweetness of God’s Word and the bitterness of our wicked and sinful world. The one provides nourishment to our souls. But the other leaves a sour taste in our mouths. There is nothing sweet about the sinful world in which we live. 

The last verse of Revelation 10 had an instruction for John. He was to prophesy again, “about many peoples, nations, languages, and kings.” But what was he to say? Perhaps it was to make known what was written on the small scroll that he had just eaten. Perhaps he had to communicate God’s mysterious plan, that we read about earlier. Perhaps he was to prophecy what would happen when the final trumpet sounded. John would not have been lacking material about his forthcoming prophetic announcement.

We pilgrims prophecy. Not just by words but by our lives. The ways in which we set an example to the world around us. We are prophetically counter-cultural in all we do. As an example, a group of us Christian men had breakfast together in a local restaurant recently. We had not long finished when the fire alarm sounded and we had to leave, to assemble in the car park. The manager said we were free to go and there was nothing to pay. But we insisted on paying for our meal anyway. That was a counter-cultural prophetic statement, declaring to the rest of those in the car park that God and His ways are true and righteous. The world’s ways are not God’s ways. We are called to live holy lives. 1 Peter 1:14-15 reads, “So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better then. But now you must be holy in everything you do, just as God who chose you is holy“. 

Dear Father God. You are holy and righteous in all Your ways. Thank You that through Jesus we too can be righteous and holy, as You are. Please help us to declare You and Your ways in our families and communities. In Jesus’ name. Amen.

War and Peace

“For Christ Himself has brought peace to us. He united Jews and Gentiles into one people when, in His own body on the cross, He broke down the wall of hostility that separated us. He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in Himself one new people from the two groups. Together as one body, Christ reconciled both groups to God by means of His death on the cross, and our hostility toward each other was put to death.”
‭Ephesians‬ ‭2:14-16‬ ‭NLT‬‬

Peace. A lovely concept but beyond human capability to achieve? All my life I have never known a total absence of strife. There seems to be something within human beings that desires war in preference to peace. As individuals, we battle anything that we feel encroaches on our space, disturbing our peace. The aggressive driver who annoys us on the roads. The person who cuts in front of us in the shopping queue. The spouse who disagrees with something we say. As nations we rattle sabres at the borders with the adjacent country, stressed over a few yards of barren soil. Religious groups fight and kill to eliminate other religions in their country, in some cases committing genocide in the process. The Psalmist wrote in Psalm 120:7, “I search for peace; but when I speak of peace, they want war!“. 

So in this personal and national mayhem, a counter-cultural whisper calls out. “Christ himself has brought peace to us”. Jesus Christ is the Prince of Peace (Isaiah 9:6). And right at the start of the early church an age old conflict between Jews and Gentiles was resolved. At a stroke. Over a period of about six hours one dark and dismal day. Jesus’ death at Calvary brought to an end the Old Covenant and replaced it with the New. A New Covenant of grace and love. The Old was discarded. The New was welcomed in. And there is no difference between the Jews and Gentiles any more. Regardless of our origins we are all one in Christ. 

So we pilgrims, making our way through a complex and strife-infused world, shake our heads in disbelief. We long for the whisper of Christ’s peace to amplify into an audible shout, so clear that it penetrates people, principalities, palaces and parliaments, even pieties and principles. So clear that the world becomes a peaceful place. But our enemy the devil will have none of that. He thrives on wars and strife, doing what he can to stoke up anger and dissent. But peace will come one day – there is no war or strife in Heaven. In the meantime, our pilgrimage through life brings us into contact with all sorts of opportunities to be counter-cultural. Situations where we can bring a kind word to angry hearts, dispensing God’s love and grace to troubled souls. We pray today for our governments, our politicians, our civic leaders. But also our friends, families and communities. That “the peace of God, which transcends all understanding,” (Philippians 4:7) will be with them all. And us too.

Mere Mortals

I praise God for what He has promised; yes, I praise the Lord for what He has promised. I trust in God, so why should I be afraid? What can mere mortals do to me?”
Psalms‬ ‭56:10-11‬ ‭NLT‬‬

Who hasn’t been concerned about what others think of them? So much of our societal life revolves around being accepted by others. In our families, our communities, our work places – in fact any place where we interface with others. Schools are terrible places for any child who dares to be different, whether they want to be or not. Conformity in dress code is mandated in most schools and non-conformity can lead to peer ridicule. The overweight or behaviourally different child can be cruelly mocked. In my school years I was a very sensitive child and that exposed me to mild bullying and other difficulties. And in our workplaces, the appraisal system demands that a senior person exposes what he or she thinks about a more junior member of their staff. In our communities, who hasn’t fallen into the trap of saying what they think of “the man down the road” or the lady two doors away?

David, though, is in a bubble, impervious to the thoughts and opinions of others. A bubble of trust in his loving God. He knows that God has made promises to him and his faith is such that he believes them all 100%. And that faith leads him to the astonishing statement that because of his trust in God he has no reason to be afraid. Of anything? I believe David totally trusted God with His life. Time and time again he had experienced God coming through for him, saving him in one calamity or another. He had reached the place where he could honestly say that his fellow human beings could not touch him in anything, not by any thought, word or deed. And his backstop, his bottom line, was the expectation that he would transition from this world to the next should his enemies overcome him, to be in God’s presence for ever.

So back to our question. Are we concerned about what others think of us? The First Century Roman church was counter-cultural in its day and suffered greatly from persecution because the early Christians dared to be different in following their Lord and Saviour Jesus Christ. The Apostle Paul, in his epistle to the Romans, gave some sound advice. Romans‬ ‭12:14-18‬ ‭NLT‬‬, “Bless those who persecute you. Don’t curse them; pray that God will bless them. Be happy with those who are happy, and weep with those who weep. Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! Never pay back evil with more evil. Do things in such a way that everyone can see you are honourable. Do all that you can to live in peace with everyone.” And by following Paul’s advice we can stand secure, having done our best to be acceptable to those around us. We can’t change what others think of us as we stand firm in God’s truths. In Matthew 5:13-16, Jesus informed His followers that they were to be salt and light in their world. Being so will possibly give us hassles as we promote God’s counter-cultural truths. Regarding our standing in people’s thoughts, we must never lose sight of the reality that the only opinion that matters is what God thinks of us. Speaking of which, the Bible is packed full of wonderful truths. Here are two verses that never cease to bless me. Psalm 17:8, “Keep me as the apple of your eye; hide me in the shadow of your wings”. And Isaiah 49:16, “See, I have written your name on the palms of my hands…” Wow! God thinks so much of me that He has written my name on His hands. What love! What a Saviour!

So we trust in our God. We praise Him and thank Him at every opportunity. Like David, we each live in a bubble of His love,  where “mere mortals” cannot touch us.