Church Order

“Or do you think God’s word originated with you Corinthians? Are you the only ones to whom it was given? If you claim to be a prophet or think you are spiritual, you should recognise that what I am saying is a command from the Lord himself. But if you do not recognise this, you yourself will not be recognised. So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. But be sure that everything is done properly and in order.”
1 Corinthians 14:36-40 NLT

In these verses today, Paul is wrapping things up, and he gives weight to what he has written by the phrase “what I am saying is a command from the Lord himself”. Chapter 14 of 1 Corinthians is all about speaking in tongues, messages of prophecy, and how these gifts should be used in a public context. Rather tongue in cheek, Paul suggested to the Corinthians that, actually, when it came to spiritual matters, they were not the centre of the universe. In those days, there were other churches dotted around the Middle East who were also bringing messages in tongues or prophetic utterances, and they were probably facing the same challenges but without getting things so wrong as the Corinthians did. But the main message to the Corinthians was about worshipping in a Christ-honouring way, and preferring one another in the process.

The previous parts of Paul’s letter have addressed several ways in which the Corinthians have got things wrong. There were the church divisions in chapter 1. The factionalism emerging in Chapter 3. The importance of supporting those who minister amongst them in Chapter 4. Sexual immorality and pride in Chapter 5. Lawsuits amongst fellow believers and the wrong attitude to sins, particularly sexual, in Chapter 6. Thoughts on marriage in Chapter 7. Food sacrificed to idols in Chapter 8 followed by more instructions concerning supporting those who work in their midst but who don’t receive any reward in Chapter 9. Idolatry in Chapter 10. A first look at public worship and how to share the Lord’s Supper in Chapter 11. Then we read what Paul had to say about the Holy Spirit gifts in Chapters 12 and 14, interspersed with those wonderful words describing love in Chapter 13. Paul took the Corinthians on quite a journey, but the picture that has emerged is of a church in disarray, one that has got so much wrong, and with much correction needed.

So why did Paul have to include the statement that the Lord Himself endorsed his instructions? Probably because there were some in the Corinthian church who didn’t like what Paul had been writing. Perhaps as his letter was read out for all to hear, they were squirming a bit in their seats, and some internal rebellion was welling up inside them. Perhaps these people were thinking, “Who does he think he is – after all, he’s just a man like us”. Sound familiar? I think we have all been there at one time or another. Being teachable is an important quality found in believers, particularly those who are more mature in the faith. But if Jesus Himself were adding His approval to Paul’s message, there would be no argument.

But as we bring our thoughts forward from two thousand years ago in Greece to churches in the UK and other Western countries, what can we learn? What sort of letters would Paul write to us and our churches today? This in itself is a topic that would fill more than a few chapters. There is such a plethora of different church liturgies and expectations. There are more than 29,000 church buildings to be cared for. We have so much technology. Bibles are a common feature on most people’s bookshelves, or on their smartphones, whether they read them or not, eliminating excuses such as “we never knew”. And, of course, why do we have to make things so complicated? At times, I return to the final verses of Acts 2, which start, “All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer” (Acts 2:42). Of course, our enemy the devil will want to make things complicated, because he fears the stripped-down simplicity of the Gospel and what it means for believers. Some denominations enjoy bobbing up and down in a pew, following a liturgy by rote, but this is something never found in the Bible. I wonder if Paul would have anything to say about it!

Dear Father God. You never made believing in Jesus a complicated affair. It is our human tendencies that complicate matters. But we reach out to You this morning, grateful for Your grace and patience, as we stumble through life’s journeys towards our promised eternal home. Amen.

“Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.”
1 Corinthians 14:34-35 NLT

In today’s UK society, women and girls are under attack and often feel unsafe and marginalised. If we pick up a newspaper, it won’t be long before we find an article or report about a crime, or attempted crime, against a woman. And if that is not enough, we now have the offence of men wanting to be women, in many cases, to get access to a woman’s personal space. But treating women in this way is nothing new. Misogynistic behaviour is rife today, as it has been since life began. Patriarchal societies that mistreat women are still with us in other parts of the world, and immigration to the UK has brought with it some of the problems they experience. And because of the way men treat women, the feminist movements have grown, and they have been successful in pushing back the boundaries that some men want to penetrate. In recent years, it has been the feminists who have fought for the rights of women. At the same time, Christians have stood by, apparently paralysed by indecision and the reluctance to offend, even though the Bible is clear about how men and women are the only two distinct sexes, and how they should treat each other.

But here in our verses today, Paul writes that “Women should be silent during the church meetings”. What did he mean, because earlier Paul said, “But a woman dishonours her head if she prays or prophesies without a covering on her head, for this is the same as shaving her head” (1 Corinthians 11:5)? So it seems that Paul was contradicting himself, on the one hand he taught how women should pray and prophecy in public, and on the other he said that women should stay silent. So we have to dig a bit deeper and consult scholars who have themselves puzzled over 1 Corinthians 14:34.

The consensus seems to be that Paul was referring to married women, wives, and their chatter in the meetings, perhaps following prophecies. This would be in line with Paul’s teaching on submission in Ephesians 5:24, “As the church submits to Christ, so you wives should submit to your husbands in everything”. But then the next verse in Ephesians 5 says, “For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her”. In the order of submission, perhaps the men in the church, who also failed to remain silent in the meetings, would have been told to do so by the church leaders. The leaders themselves, of course, would have been accountable to Jesus Christ Himself. In 1 Corinthians 14:33, we read, “For God is not a God of disorder but of peace, as in all the meetings of God’s holy people”.

“For God is not a God of disorder but of peace“

Paul suggested that wives wait until they return home before asking their husbands about prophetic words delivered during the church service. But what about the single women, the unmarried and the widows? Or those wives without saved husbands? The thrust of Paul’s instructions would be that they should ask someone about issues raised, but not in the meeting itself. But regarding the men with questions, they should bring theirs to the church leadership for resolution, if necessary, returning to their wives with the answers needed. So, in the interests of order in church meetings, it is important that both men and women keep silent when they have questions or disagreements. These occasions should be resolved between them, and if necessary, with the help of the pastor.

One thing is certain, however. Men should not use 1 Corinthians 14:34 in a way that belittles or is harsh toward women in the church. Love is the driving force. Remember what we read in 1 Corinthians 13:4-5, “Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged”. We believers, both men and women, have a duty of obedience to Christ because, in the end, it is all about Him. We look to Him, the Author and Perfecter of our faith, for guidance and assurance. He died for us at Calvary, paying the ultimate price so that we can be in His presence forever.

Dear Lord Jesus. Yes, it is all about You, Lord. Whenever we take our eyes off You and look at ourselves, we will soon get into trouble. Please forgive us for our sins, we pray. Amen.

In Conclusion

Behaviour in Church