“But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. So the person who marries his fiancée does well, and the person who doesn’t marry does even better.”
1 Corinthians 7:36-38 NLT
In these closing verses of 1 Corinthians 7, Paul is addressing the situation that applied to engaged couples. He still emphasised his belief that marriage is second best to being single, but only from the perspective that singleness avoids the distractions that marriage brings. The culture in Paul’s day in Greece was different from today, when it comes to such things as engagements. In those days, a woman had very few rights, and her father would have wielded much influence over her marital status and the engagement to her future husband. Being a believer had the potential to change much of the process because it brought God’s perspective into the relationship, present and future. Today, in 21st-century Western society, being engaged to be married remains a significant step towards the future of two people, a man and a woman, as they spend the rest of their lives together. Still, it means little in many cases because such an engagement is easily broken. But things change today when an engagement happens between a Christian man and a Christian woman. The couple would probably have met in church, perhaps at a youth meeting, or in a singles group, and the bigger churches may have in place a “Preparation for Marriage” course. Pastoral support would have helped and supported parental advice, and the build-up to the big day, when the bride walked down the aisle towards her groom, would have been complete.
Being engaged to be married starts with two people making a promise to each other. The promise forms a commitment and provides the future couple with the opportunity to make plans and preparations. Subjects discussed and agreed upon range from the mundane, such as the colour of the bedding, to the subject of having a family and how to raise them. Change and compromise will be involved, so that when the day arrives, there are no nasty shocks, such as happened to a young woman I knew who found out on her honeymoon that her husband was a drug dealer. As we would expect, it was a major disappointment for her, and she quickly returned to her parents’ home, devastated, her world and future in ruins.
There is a marriage parallel with being a believer. God has made promises to His children which He will never break, and those promises will come together with the Church becoming the Bride of Christ. Isaiah 62:4-5, “Never again will you be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the Lord delights in you and will claim you as his bride. Your children will commit themselves to you, O Jerusalem, just as a young man commits himself to his bride. Then God will rejoice over you as a bridegroom rejoices over his bride“. In this context, Isaiah was referring to the Jews, God’s chosen people, but in the New Testament we read, “For wives, this means submit to your husbands as to the Lord. For a husband is the head of his wife as Christ is the head of the church. He is the Saviour of his body, the church. As the church submits to Christ, so you wives should submit to your husbands in everything” (Ephesians 5:22-23). And then we read about the Wedding Feast of the Lamb in Revelation 19:7-9, “Let us be glad and rejoice, and let us give honour to him. For the time has come for the wedding feast of the Lamb, and his bride has prepared herself. She has been given the finest of pure white linen to wear.” For the fine linen represents the good deeds of God’s holy people. And the angel said to me, “Write this: Blessed are those who are invited to the wedding feast of the Lamb.” And he added, “These are true words that come from God””.
Finally, we must turn to the Book of Songs, a rather explicit, even mildly erotic, account of the King and his betrothal to a young woman. How did this book find its way into the Canon of Scripture? In answering this question, we cannot ignore the fact that this love poem between a man and a woman is only there because God wants it to be, and we have to look at its application as being a “type” of the intimate relationship between Christ and His church, His bride. In a significant sense, we pilgrims are a part of the Bride of Christ, engaged to be married, and we will one day take our seats at the Marriage Feast of the Lamb. Isaiah wrote, “I am overwhelmed with joy in the Lord my God! For he has dressed me with the clothing of salvation and draped me in a robe of righteousness. I am like a bridegroom dressed for his wedding or a bride with her jewels” (Isaiah 61:10). We have our wedding clothes already prepared, and these were given to us at the Cross of Calvary, where we repented of our sins. We have been saved from the punishment our sins deserved, and, more, we have been given Jesus’ righteousness as a cloak to enable us to stand before God, pure and spotless, a suitable bride for our Bridegroom, Jesus. It all reads like a fairy tale, but that is not what it is. The reality is that God made a promise to us through Jesus, who is the ultimate Bridegroom, because He laid down His life for the sake of His bride. Too good to be true? Too good not to be!
Dear Father God. To be a part of Your Son’s bride and being able one day to partake of the wedding feast is beyond all that we can ever expect in this life. And so we are deeply thankful, worshipping before You once again. Amen.
