The Grapevine

“I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. You have already been pruned and purified by the message I have given you. Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.”
John 15:1-4 NLT

These are well known verses, much referred to in the early days of the charismatic renewal. I can still remember a conference sermon based on these verses and preached in 1979 or thereabouts, where the speaker lambasted the charismatic audience for producing lots of leaves but no fruit. But Jesus’ illustration was clear. He described Himself as being like a grapevine from which many branches emanated, and there are as many branches as there are believers. The grapevine has always been of great spiritual significance to the Jews. For example we read about a vineyard in Isaiah 5:1-7, about how God planted it with great care but instead of producing a harvest of sweet grapes, its fruit was bitter. And Isaiah finished with, “The nation of Israel is the vineyard of the Lord of Heaven’s Armies. The people of Judah are his pleasant garden. He expected a crop of justice, but instead he found oppression. He expected to find righteousness, but instead he heard cries of violence” (Isaiah 5:7). ‭So, when Jesus described Himself as the Grapevine, the people of His land would know what He meant. 

To a Christian, a true, born-again, believer in Jesus, His presence in our lives is indispensable. We cannot survive for long without Jesus’ life-giving spiritual nourishment sustaining us and providing the resources we need for our daily life and pilgrimage. Sadly, some try to live without Jesus. They will read their Bibles. They will do all the right things, singing all the hymns and saying all the prayers, following their denominational liturgies to a fault, but in reality they have been cut off from the true Grapevine. Their hope is that if they dig in and don’t do anything they shouldn’t, then they will get into Heaven. But Jesus went on to talk about fruit. Which brings around to the thought – what fruit are we pilgrims producing? 

Jesus’ analogy was that He was the Grapevine but His Father was the Gardener. The thing about a vine is that it can’t just be left year after year, in the hope that the crop of grapes will never end. It has to be pruned. Dead and unfruitful branches must be cut off. The farmer and his staff therefore, and with great skill, know exactly where to prune to maximise the return on their investment. Some parts of the vine will stop producing the sort of grapes that are required, so those branches have to go. Other parts only produce small grapes – they are no good either. And so by careful husbandry, the vine is cleaned and fruitful. In a spiritual setting, the Master Vinedresser, Father God Himself, carefully does His pruning, and by doing do He allows even more spiritual fruit to be realised. What are we doing that we shouldn’t be doing? Can we feel the secateurs starting to cut? Are we producing fruit that is bitter and sour? Cut, cut. And so the process continues day by day, through God’s careful pruning. 

Thankfully, the Master Gardener is very patient. In Luke 13:6-9 we read, “Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’ “The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down.’”” God is in no hurry to lop off unfruitful branches but
in the end, fruitless branches are finally cut off and burned, and there is no way that they can be re-attached without repentance at the foot of the Cross. Thankfully, our Lord and Master, Jesus Christ, will never reject a repentant sinner. 

Father God, the Wonderful Master Gardener, we praise and thank You today. Amen.

Belonging

“And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.
Romans 11:23-24 NLT

Paul returns to his analogy of Jesus being the olive tree, and branches representing His people, Jew or Gentile. And he makes a comparison between the “wild olive” branches, representing the Gentiles who had accepted Jesus as their Lord and Saviour, and the original branches, representing the Jews, God’s chosen people. Both types of branch, however, drew their sustenance from God’s “cultivated tree”. Paul makes a statement that implies that being grafted into His tree was contrary to nature, but that God was willing to do it. Was God being grudging and reluctant in allowing this to happen, as perhaps we could interpret from Paul’s wording? The use of the phrase “far more eager” implies that God is more inclined to His people, the Jews, than anyone else. But is this the case?

Of course not, we exclaim! God has no favourites we cry! We quote the words of Jesus in John 3:17, “God sent his Son into the world not to judge the world, but to save the world through him”. The word “world” implies everyone, not just the Jews. And we also read 1 Timothy 2:3-4, “This is good and pleases God our Saviour, who wants everyone to be saved and to understand the truth”. So what was Paul meaning in these verses from Romans 11?

Paul, I believe, was appealing to his Jewish audience. Perhaps those on the periphery of the early church in Rome, or his fellow Jews who happened to read his epistle. He was reminding them of the special place in God’s heart for His people. Back in Deuteronomy we read about God’s instructions , given through Moses, for the Israelites as they were about to enter the Promised Land. We read in Deuteronomy 7:6, “For you are a holy people, who belong to the Lord your God. Of all the people on earth, the Lord your God has chosen you to be his own special treasure”. Although God wanted the other nations around Israel eliminated at that time because of their wickedness and idolatry, He had a plan for the whole world.

But we pilgrims know that, even if we are “wild olive branches” grafted into the Olive Tree who is Christ, we are now adopted into God’s family. In Paul’s day, adoption was a special and honoured status, never second best. And so it is with us. We are also God’s treasure, because we responded to His calling and became part of His family. So there will be a day when the original branches, God’s chosen people, will be grafted back into the Olive Tree, and will join us Wild Olives in a cacophony of praise to our wonderful God. We praise our wonderful Heavenly Father today.

Dear Father God. We thank You for Your wonderful plan, executed when Jesus came to this world, to save the world through Him. Amen.