“My enemies retreated; they staggered and died when you appeared. For you have judged in my favour; from your throne you have judged with fairness. You have rebuked the nations and destroyed the wicked; you have erased their names forever. The enemy is finished, in endless ruins; the cities you uprooted are now forgotten.”
Psalm 9:3-6 NLT
Why is it that so many of the Psalms contain references to “enemies”? David often brought his enemies before God with a request that they be judged and dealt with, leaving him vindicated. And he continued to pray for judgements and punishments to extend beyond his boundaries into the adjacent nations. The political situation in David’s days was volatile and has continued unchanged right up to the 21st Century, with the Middle East being a hot bed of factions and different political interests, with nations, and even people groups within the nations, striving with each other and at times descending into extremes of violence. External influences stoke up the flames of discord and hatred, raising them to intolerable levels, with violence viewed with puzzlement by peoples in other parts of the world. The nations and borders might have changed since David was king in Israel but the strife has continued across the generations almost as though the very ground in that part of the world is cursed.
Of course, the glib answer to the Middle East’s problems is laid at the door of sin, and the enemy who introduced it to the world, in the Garden, itself being located in an adjacent area, so some have thought, near the Tigris and Euphrates rivers in Southern Mesopotamia. But whatever the geography, the very fact that there are people regarded as “enemies” indicates that sin is present. David expected God to be his arbiter and rule in his favour, and his writings describe both real and imagined Godly judgement, with punishments meted out on his “enemies” and even their infrastructure.
It is true that God has judged sin and wickedness in the past – think about the situations in the days of Sodom and Gomorrah, and Noah – but does He do that today? Paul wrote in Romans 3:23, “For everyone has sinned; we all fall short of God’s glorious standard”. From that perspective, does God therefore favour one people over another, and bring judgement to bear in these modern times? But introduce into that scenario the following verses in Romans 3, “Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus” (Romans 3:24-26). Sinners have been redeemed by the blood of Jesus, and now stand righteous in God’s presence. This elevates us into a different kingdom, God’s Kingdom, and introduces a different emphasis, as we read in Ephesians 6:12, “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places”. Two kingdoms emerge, the kingdom of the world which contains all unredeemed peoples wherever they live, and God’s Kingdom where His people are united through His love and grace. We have weapons of defence and one of offence, all of which can keep us safe from our enemies, should we choose to use them as God has ordained.
We pilgrims read what David wrote all those years ago and superimpose over his words the principles and perspectives of the Kingdom of which we are a part. We have a Judge who rules with righteousness and love, with mercy and grace, and who will ultimately deal with the sin and sinful people that has polluted this world. We might not see a solution to the battles taking place in the Middle East in our earthly lifetime, but we will one day see all wickedness and evil being dealt with, and banished forever.
Dear God. You are the righteous Judge, who will fairly deal with all human beings one day. We pilgrims thank You that, although sinners, we have been redeemed by Your Son, Jesus, and can come before You covered over with Jesus’ righteousness. Thank You for the miracle of Your grace and love. Amen.
Being a Pilgrim 