““What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?” But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)”
John 18:38-40 NLT
In those days of the Roman occupation of Judaea, there were many insurrections, with an “underground” of guerillas always looking for opportunities to harass the Romans and try and bring about the autonomous state of the Jewish nation. So, the Roman governor had to walk a tight rope between provoking a fractious population and defending the Roman occupation when attacked. There was a custom every Passover for the Governor to release a prisoner, one who was imprisoned on death row. We know little about Barabbas. Matthew’s Gospel records Barabbas as being a “notorious prisoner”. Mark and Luke wrote that he was involved in a riot. But in the end he was captured and was awaiting his fate on a Roman gallows, another crucifixion carried out in those violent times. So that morning in the hours of darkness before the start of Passover at daybreak, the crowds were gathering in front of Pilate’s house, awaiting the announcement from the governor. We read in Matthew 27:15-18, “Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. This year there was a notorious prisoner, a man named Barabbas. As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” (He knew very well that the religious leaders had arrested Jesus out of envy.)” I would have thought that there were many in the crowds who had seen Jesus, had heard His messages and had seen or even experienced His miraculous healings. But the Jewish leaders had stirred up the crowd against Him, probably leveraging the religious power that they had over the people of Jerusalem.
Imagine standing in Barabbas’ shoes. What must have been going through his mind, as he faced into the horrors of crucifixion. The mental stress and anguish would have been unbearable, even in those violent and febrile days. Knowing that a day or two from then, he would be whipped and forced to carry a cross to the execution site, and there nailed to a cross, and left to die in excruciating agony. Perhaps he was looking through his cell bars as the crowds gathered. Perhaps he could hear the shouts. Was that his name he could hear? Did a glimmer of hope start to rise within him? Would he be released? But his thoughts would have been quickly suppressed – after all, why would they want him to be released when Jesus was the obvious choice. But in Matthew 27:26a, we read, “So Pilate released Barabbas to them …“. Imagine his relief, his gratitude, as he was returned alive to a family expecting his dead body.
Tradition has it that Barabbas was also called Jesus. But whatever his name, was Barabbas the first to benefit from Jesus’ sacrificial death? Would he go on to believe in Jesus and turn his life of violence around? So many unanswered questions. But just as Barabbas was released from prison, he possibly went home unchanged, facing into an uncertain future on either side of the Great Divide. For us pilgrims, and, through Jesus, we were released from our own prisons of sin but the stark and eternal difference is that we have been washed clean by the Blood of the Lamb. We have a certain future and a hope of eternal life with God.
Dear Lord Jesus. Our words cannot express our gratitude for what You did that weekend two thousand years ago. We worship You today. Amen.
Being a Pilgrim 