““I don’t have a husband,” the woman replied. Jesus said, “You’re right! You don’t have a husband— for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!” “Sir,” the woman said, “you must be a prophet. So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim, where our ancestors worshiped?””
John 4:17-20 NLT
The conversation between Jesus and the Samaritan woman turned from talking about water to a prophetic word of knowledge from Jesus about the woman’s marital experiences. To have five failed marriage behind her and now a less formal relationship with number six, was remarkable and presumably uncomfortable and embarrassing for the woman. So she hurriedly moved the conversation on again, this time to introduce what was probably a contentious situation between the Jews and Samaritans over worship and where it could legitimately take place.
The Jews of course focused their worship on the Temple in Jerusalem, but there was also much history behind Mount Gerizim. We read in Deuteronomy 27 how Moses instructed half of the Israelite tribes to stand on Mount Gerizim, with the other half standing on the other mountain across the valley, Mount Ebal. We read in Deuteronomy 27:11-13, “That same day Moses also gave this charge to the people: “When you cross the Jordan River, the tribes of Simeon, Levi, Judah, Issachar, Joseph, and Benjamin must stand on Mount Gerizim to proclaim a blessing over the people. And the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali must stand on Mount Ebal to proclaim a curse”. Gerizim became known as the Mount of Blessing, and the Samaritans built a temple there.
So the Jews and Samaritans sadly found something else to argue about, and the Samaritan woman used the conflict to try and regain the initiative in the conversation with Jesus. She wasn’t sure what was coming in the debate about husbands so finding safer territory about something less personal became important. This is a technique found in conversations in society today, and publicly many politicians have honed this diversionary tactic to perfection. So often a question is asked and the answer seems to be totally unrelated and unexpected. Attempts to refocus the question generally fail.
So how do we pilgrims converse with others, particularly in a society which is becoming less tolerant of “free speech” and wishes to promote ideologies at variance with Biblical beliefs? Two words regularly crop up in Scriptures – honesty and integrity. Using evasive methods to avoid answering questions brings us, perhaps, to Proverbs 12:22, “Lying lips are an abomination to the Lord, But those who deal truthfully are His delight“. Once again, in a world of change, with a society becoming more and more secular, with the rejection of God and His Book, the Bible, it is good to delve into the Scriptures that have stood the test of time and are as true today as when they were written. So we pilgrims pursue honesty and integrity, speaking truths on every occasion. There is no other way.
Dear Father God. Your Son Jesus said He was “the way, the truth and the life”. So there is no better way than to follow Him all the days of our lives. Amen.
Being a Pilgrim 