The Baptismal Flood (2)

“So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.”
1 Peter 3:19-21 NLT

From a cursory glance at 1 Peter 3:21, we might misconstrue what Peter meant when he wrote, “that water is a picture of baptism, which now saves you”. Of course he did not mean that people must be baptised to be saved. That would contradict many other Scriptures, for example the salvation of Cornelius and his family. In Acts 10 we can read the story of their salvation, which came as Peter preached, followed by the baptism in the Holy Spirit, evidenced by the Gentile family speaking in tongues. Lastly they were baptised.

Peter wrote that the ritual of baptising someone in water will only wash away dirt. He was of course describing full immersion baptism – Scripture does not describe a process of sprinkling a few drops of water on a baby’s head and calling it “baptism”. Peter then went on to write that the act of baptism is “a response to God from a clean conscience”. So what he was saying was that after a person repents of his or her sins and is saved, the act of baptism is a response to God.

As far as Noah and his family were concerned, they escaped the flood through their faith in God. Peter painted a picture demonstrating their salvation from drowning, meaning they were effectively “baptised”. And he could see forward to the day when Jesus was resurrected following his death. 1 Peter 3:21 is one of those verses that require a bit of meditative thought to extract what the meaning really is.

We pilgrims, believing followers of Jesus, will most likely have been baptised in water. The word “baptise” in the Bible originally meant the full immersion of a person, and in the church today the symbolic act of baptism is a public declaration of the washing away of sins, and the alignment of the person with the death (going down into the water) and resurrection (the subsequent rising up out of the water) of Jesus. In Acts 2:38 we read, “Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit”. David Pawson calls these four events the normal Christian birth. He uses the acrostic RBBR – Repent, Believe, Be Baptised and Receive the Holy Spirit. After Peter’s Acts 2 sermon, we read, “Those who believed what Peter said were baptised and added to the church that day—about 3,000 in all” (Acts 2:41). That must have been an amazing baptismal service!

God flooded the earth to a depth of 22 feet above the highest mountain peaks (Genesis 7:20) and all those who failed to believe in Him perished by drowning. But Noah and his family were saved through their faith in God, being baptised into a new life on a very different world. We pilgrims have experienced the symbolic repeat of this event, and through our faith in God we too have become citizens of a very different world, the Kingdom of God. Noah was joined by his family. We too need to ensure that our families join us in God’s wonderful Kingdom, which extends throughout our remaining lives on Planet Earth and onwards into an eternity with Him.

Dear God. Thank You for our salvation. Amen.

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